Part Nine: The Invitation
Section 43 — What Islam Cannot Give, and What Jesus Can
1. A God Who Came to You
Islam teaches that human beings must submit to God — come to Him, reach toward Him. Christianity teaches that God closed the distance Himself. He came.
2. Certainty of Standing Before God
No Muslim can know with certainty that they will be in paradise. Christianity offers certainty — not of your own goodness, but of Christ's. His righteousness is credited to everyone who trusts in Him.
3. An Indwelling Presence
The Holy Spirit dwells within every person who has trusted Christ. You are not alone. You are not generating love and patience from your own depleted resources. God Himself, in the person of the Spirit, is the engine of your spiritual life.
4. Unconditional Love as the Foundation
Islamic soteriology makes God's love conditional on the believer's faithfulness. Christianity teaches the reverse: God loved you first — while you were still a sinner, still in rebellion — and His love is the foundation, not the reward.
"We love because he loved us first." — 1 John 4:19 (NET)
5. A Savior — Not Just a Prophet
"just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many." — Matthew 20:28 (NET)
He is not a better prophet. He is a completely different kind of Person — doing what only God could do, in the only way it could be done.
Section 44 — Eternal Life as Knowing: John 17:3
"Now this is eternal life — that they know you, the only true God, and Jesus Christ, whom you sent." — John 17:3 (NET)
Not: eternal life is what happens after you die. Not: eternal life is paradise in the next world. Eternal life is knowing God — present tense, active, relational, already. The relationship with God that constitutes eternal life begins when you trust Christ — not when you die. Has eternal life (present tense, John 5:24). Has crossed over from death to life (past tense, John 5:24).
"For you did not receive the spirit of slavery leading again to fear, but you received the Spirit of adoption, by whom we cry, 'Abba, Father.' The Spirit himself bears witness to our spirit that we are God's children." — Romans 8:15–16 (NET)

