Michlaude Discipleship Project

Part Seven: Common Philosophical and Historical Objections

Section 32 — 'Paul Invented Christianity'

Paul's earliest letters date to approximately 48–55 AD — within 20 years of the crucifixion. The resurrection creed of 1 Corinthians 15 is dated by scholars to within 3–5 years of the crucifixion. In Galatians 1:18–19, Paul records visiting Peter and James in Jerusalem within 3 years of his conversion — which occurred within 2–3 years of the crucifixion. The resurrection faith did not originate with Paul. He received it and confirmed it. Mark's Gospel — entirely independent of Paul — contains the same theology: Jesus as Son of God, forgiving sins, predicting His death and resurrection.

✖ Muslim Response: Jesus taught submission to God (islam), not worship of Jesus.

✔ How to respond: Mark's Gospel records Jesus accepting worship, forgiving sins, claiming authority over the Sabbath, predicting His own death and resurrection, and at His trial answering the High Priest's question Are you the Messiah, the Son of the Blessed One? with I am (Mark 14:62). Paul did not invent the divine Jesus. He met Him.

Section 33 — 'Christians Worship Three Gods': Addressing Shirk

Shirk, as the Quran condemns it, is the addition of divine partners alongside God. The Trinitarian claim is categorically different: it is not that there are three gods, but that the one God exists in three persons. Worshipping Jesus — if Jesus is, as Christianity claims, the one God incarnate — is not worshipping a creature but worshipping the Creator who entered His own creation. The question is whether Jesus IS the Creator who became human. If yes, then worshipping Him is worshipping God.

✖ Muslim Response: God is One. Surah 112: He begets not, nor was He begotten.

✔ How to respond: Surah 112 rules out polytheism and biological divine parenthood. Christians agree. Son of God in Christian theology is not a biological relationship. It describes the eternal relationship between the first and second persons of the Trinity — a relationship within the one divine being. Surah 112 does not address whether one God can exist in three persons — because that is a different question from polytheism.