Michlaude Discipleship Project

Part Seven: Real Conversations - What It Sounds Like

30. The LGBTQ+ Person Who Was Confronted Rather Than Engaged

The Christian Statement

This conversation requires more patience and more genuine love than almost any other in the series. The person who was confronted, condemned, or driven away by the church over their sexual orientation or gender identity has not merely been given bad apologetics. They have been wounded at the level of their identity by the institution that was supposed to represent the God who made them.

Person who left: I grew up in church. I loved Jesus. I came out when I was seventeen and my youth pastor told my parents. They sent me to conversion therapy. I have not been inside a church since. Don't tell me Jesus loves me. I've heard what His people do with that.

The disciple does not begin with a theological position. They begin with acknowledgment:

Disciple: What was done to you was a betrayal. Not of a cultural sensitivity - of Jesus's own pattern. He never drove people away from Himself with condemnation before He established relationship. What happened to you was the opposite of that pattern. I am sorry. Can I ask - before anything else - what your experience of Jesus Himself was, before all of that?

The question about Jesus Himself is the most important move in this conversation. Many people who were wounded by the church retain, underneath the wound, a residual attachment to the Person that the institution obscured. The question invites them to distinguish between the two. And the answer frequently reveals that the attachment to Jesus did not die when the institutional wound was inflicted. It was simply buried by it.

The conversation may take months or years. The doctrinal position on sexuality is not the first conversation. The first conversation is the wound. The second is the Person behind the institution. The third, much later, if the relationship has been established and the trust earned, is the honest engagement with what the Scripture teaches about sexuality and why. Rosaria Butterfield's account took a decade. That is not a failure. That is a real conversation.