Michlaude Discipleship Project

The Whole Story · the data

The data behind the charts

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342 rows: one for each event in each view. Each row says where that view puts the event, which passages it rests on, and what the sources say. 246 are sourced, 53 are calculated and 43 are judgments.

Scripture quotations are taken from the NET Bible® Second Edition (New English Translation), © 1996–2024 Biblical Studies Press, L.L.C. All rights reserved. Permission to quote granted by David Austin, Permission Director, Biblical Studies Press, July 1, 2026. NET Bible text reproduced by permission. No derivative works permitted.

Events

Every event in the data file: the event, the view, when that view puts it, whether it is sourced, calculated or a judgment, the confidence, and the passages. Each row opens to what the view says, the sources and the notes.
EventViewWhenBasisConfidencePassages
Deep time (Chart 1) 49 rows
Big Bang (age of the universe) on the chartShared13.787 +/- 0.020 billion years before present (Planck 2018, TT,TE,EE+lowE+lensing+BAO)SourcedHigh
What it says, the sources and the notes
What the view says

Planck 2018 base-LambdaCDM fit to the cosmic microwave background gives the age of the universe as 13.787 +/- 0.020 Gyr (with BAO). Other columns of the same table: 13.797 +/- 0.023 (CMB+lensing), 13.800 +/- 0.024 (TT,TE,EE+lowE), 13.830 +/- 0.037 (TT+lowE), 13.761 +/- 0.038 (TE+lowE).

Sources
  • Planck Collaboration (Aghanim et al.), 'Planck 2018 results. VI. Cosmological parameters', A&A 641, A6 (2020), Table 2 'Age [Gyr]' row, aanda.org/articles/aa/full_html/2020/09/aa33910-18/T2.html [read]
  • same paper, arXiv:1807.06209 abstract (H0 = 67.4 +/- 0.5) [read]
Note

Method: model-dependent inference from CMB anisotropy (ESA Planck satellite), assuming base-LambdaCDM. The quoted error is the statistical error inside that model; the Hubble-tension debate (distance-ladder H0) is not reflected in it. Chart value: 13.8 Ga.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Bronze Age (Near East) on the chartSharedEarly Bronze Age begins c. 3300 BC; Late Bronze Age ends c. 1200 BCSourcedHigh
What it says, the sources and the notes
What the view says

Near East periodisation: EBA 3300-2100 BC; MBA; LBA 1550-1200 BC, ending in the Late Bronze Age collapse.

Sources
  • Wikipedia, 'Bronze Age' (accessed 2026-10-27) [read; secondary; cites Bienkowski and Millard, Dictionary of the Ancient Near East p. 60, and Kuhrt, The Ancient Near East c. 3000-330 BC p. 9]
Note

Dates are approximate; a proposed "high chronology" from southern Levant material would extend some periods by 300-600 years (Wikipedia, 'Bronze Age').

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Base of the Cambrian (Cambrian explosion begins) on the chartShared538.8 +/- 0.6 million years before presentSourcedHigh
What it says, the sources and the notes
What the view says

Base of the Cambrian 538.8 +/- 0.6 Ma (radiometric date on an ash horizon in Oman), ICS International Chronostratigraphic Chart (Dec 2024 version cited). GSSP at Fortune Head, Newfoundland, defined by first appearance of the trace fossil Treptichnus pedum.

Sources
  • Wikipedia, 'Cambrian' (accessed 2026-10-27) [read; secondary]
  • ICS International Chronostratigraphic Chart v2024/12, stratigraphy.org chart PDF stratigraphy.org/ICSchart/ChronostratChart2024-12.pdf [read: base of Cambrian/Terreneuvian/Fortunian 538.8 +/- 0.6 Ma]; GSSP page stratigraphy.org/gssps/fortunian [read]
Note

The ICS chart PDF (v2024/12) was read 2026-10-28 and gives 538.8 +/- 0.6 Ma. The ICS GSSP page spells the trace fossil Trichophycus pedum (a synonym). Some researchers argue the Oman ash horizon does not mark the Ediacaran-Cambrian boundary (Wikipedia, 'Cambrian'). Chart value: 538.8 Ma.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Çayönü settlement (native copper working) on the chartSharedsettlement c. 8630-6800 BCSourcedMedium
What it says, the sources and the notes
What the view says

Çayönü (SE Turkey) prospered from about 8630 to 6800 BC (excavated by Braidwood and Çambel, later the Özdoğans). A review of Anatolian copper puts the earliest annealed native copper there (beads and pins) "towards the end of the 9th millennium BC" (Birch et al. 2013, citing Maddin et al. 1991, 1999 and Özdoğan and Özdoğan 1999); malachite working is only implied.

Sources
  • Wikipedia, 'Çayönü' (accessed 2026-10-27) [read; secondary]
  • A. Özdoğan 1999 [not confirmed]
  • Yalçın & Özbal, Anatolian mining/metallurgy survey [not confirmed]
  • Birch et al. 2013, Çatalhöyük copper: a review and new work, UCL Discovery eprint 1474072 [read; secondary review]
Note

The late-9th-millennium date is from a review; the primary papers (Maddin et al.; Özdoğan and Özdoğan 1999) were not read.

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Çayönü native copper and malachite working on the chartOld earth ydb-flood~8,800-7,200 BCSourcedMediumGen 4:22
What it says, the sources and the notes
What the view says

Before the Flood v3 (Michlaude): Over 100 native copper artifacts and more worked malachite beads, with annealing evidence, predating smelting by centuries; read as post-Flood survivors exercising inherited metallurgical memory (Gen 4:22; 1 Enoch 8).

Passages
Gen 4:22
Sources
  • Michlaude, 'Before the Flood' Revised v3 (9 Aug 2026), Part Two: The Defended Timeline table and Part One sections I, IV, VI, project doc Before_the_Flood_v3.md [read]
Note

Tier: PROBABLE (finds and annealing); PROPOSED (inherited-memory reading). Cites Yalçın and Özbal.

On Michlaude.com
Before the Flood, Part Two: The Defended Timeline
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Record check: Çayönü copper dates on the chartOld earth record-checksettlement c. 8630-6800 BC; earliest annealed native copper late 9th millennium BC (review)JudgmentLow
What it says, the sources and the notes
What the view says

Judgment: The settlement range read (c. 8630-6800 BC) starts ~170 years later than Mike's 8,800 BC and ends ~400 years earlier than his 7,200 BC; a review of Anatolian copper puts the earliest annealed native copper at Çayönü "towards the end of the 9th millennium BC" (Birch et al. 2013, citing Maddin et al. and Özdoğan and Özdoğan 1999); no primary dating was read. The settlement range and that date do not contradict his node, and they do not fix it more tightly.

Sources
  • Wikipedia, 'Çayönü' (accessed 2026-10-27) [read; secondary]
  • Yalçın & Özbal [not confirmed]
  • Birch et al. 2013, Çatalhöyük copper: a review and new work, UCL Discovery eprint 1474072 [read; secondary review]
Note

Primary dating of the Çayönü copper objects not read; the date comes from a review.

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Copper Age: first smelting on the chartSharedearliest securely dated copper smelting c. 5,000 BC (Belovode, Serbia); Near East Copper Age late 5th millennium BCSourcedMedium
What it says, the sources and the notes
What the view says

Belovode (Serbia) has the earliest direct evidence for copper smelting to date, about 7,000 years ago, i.e. c. 5,000 BC (Radivojević et al. 2010, abstract; Wikipedia, 'Chalcolithic' describes it as the world's oldest securely dated evidence of copper smelting at high temperature). In the Near East the Copper Age begins in the late 5th millennium BC and lasts about a millennium before the Early Bronze Age.

Sources
  • Wikipedia, 'Chalcolithic' (accessed 2026-10-27) [read; secondary]
  • Radivojević et al. 2010, J. Archaeol. Sci. 37(11): 2775-2787, abstract as quoted on a blog (dienekes.blogspot.com/2010/06/earliest-copper-smelting-from-balkans.html) [read: abstract, second-hand]
  • Wikipedia, 'Belovode' (accessed 2026-10-27) [read; secondary]
Note

Native (unsmelted) copper was worked much earlier (see dt-cayonu); smelting is the marker here.

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End-Cretaceous (K-Pg) extinction of non-avian dinosaurs on the chartShared66.043 +/- 0.043 million years before present (K-Pg boundary; +/- 0.011 analytical only)SourcedHigh
What it says, the sources and the notes
What the view says

K-Pg boundary 66.043 +/- 0.043 Ma including systematic uncertainty (+/- 0.011 Ma analytical only) by argon-argon dating; Chicxulub impact (tektites) 66.038 +/- 0.049 Ma; impact and boundary agree within 32,000 years (Renne et al. 2013, Science 339).

Sources
  • Wikipedia, 'Cretaceous–Paleogene extinction event' (accessed 2026-10-27) [read; secondary]
  • Renne et al. 2013, Science 339: 684, paper text via scispace.com/pdf/time-scales-of-critical-events-around-the-cretaceous-1piu0w7mcf.pdf and abstract at ui.adsabs.harvard.edu/abs/2013Sci...339..684R [read]
  • ICS chart v2024/12, K-Pg boundary 66.00 Ma [read]
Note

Chart value: 66 Ma. Wikipedia's sentence gives "66.043+/-0.011" for the impact; the paper gives 0.043 as the full uncertainty.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Formation of the Earth on the chartShared4.54 +/- 0.05 billion years before presentSourcedHigh
What it says, the sources and the notes
What the view says

Earth is 4.54 +/- 0.05 Gyr old, from radiometric (Pb-Pb) dating of meteorites, supported by the oldest terrestrial minerals and lunar samples. Oldest solar-system solids (CAIs) 4.5673 +/- 0.00016 Gyr; Patterson 1956 meteorite Pb-Pb 4.55 +/- 0.07 Gyr.

Sources
  • Wikipedia, 'Age of Earth' (accessed 2026-10-27) [read; secondary]
  • Dalrymple, The Age of the Earth (1994) and Ancient Earth, Ancient Skies (2004) [not confirmed]
  • Patterson 1956, Geochim. Cosmochim. Acta 10: 230, abstract at ui.adsabs.harvard.edu/abs/1956GeCoA..10..230P [read: abstract]
  • USGS, 'Age of the Earth', pubs.usgs.gov/gip/geotime/age.html [read]
  • Connelly et al. 2012, Science 338 (CAIs 4567.30 +/- 0.16 Ma), read in a news report (phys.org 2012-11) [read; secondary]; Amelin et al. 2010 [not confirmed]
Note

Method: U-Pb / Pb-Pb isochrons on meteorites (Earth assumed coeval with the solar-system bodies). USGS gives 4.54 billion years with an uncertainty of less than 1 percent; the "+/- 0.05" is the Wikipedia figure (Dalrymple). Patterson's abstract was read; Connelly et al. only through a news report.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Homo erectus on the chartSharedoldest in deposits dated ~2.04-1.95 Ma (DNH 134, Drimolen); out of Africa by 1.85-1.78 Ma (Dmanisi)SourcedHigh
What it says, the sources and the notes
What the view says

Oldest identified H. erectus: DNH 134 cranium, Drimolen, South Africa, from deposits dated about 2.04-1.95 Ma (Herries et al. 2020, Science; Wikipedia gives ~2.04 Ma). Dmanisi, Georgia, 1.85-1.78 Ma (Ferring et al. 2011, PNAS).

Sources
  • Wikipedia, 'Homo erectus' (accessed 2026-10-27) [read; secondary]
  • Herries et al. 2020 Science 368(6486), abstract at pure.uj.ac.za [read: abstract]; Ferring et al. 2011 PNAS 108(26): 10432-10436, abstract at agris.fao.org [read: abstract]
Note

Chart value ~1.9-2.0 Ma.

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Earliest eukaryotes (cells with nuclei) on the chartSharedabout 1.8-1.6 Ga (fossil acritarchs, North China); older claims disputedSourcedMedium
What it says, the sources and the notes
What the view says

Acritarchs known from at least 1.65 Ga (Han 1992); Ruyang Group ~1.8-1.6 Ga possibly the oldest eukaryotes; Tappania and related forms ~1.65 Ga. Older claims (Grypania up to 2.1 Ga; 2.7 Ga steranes, Brocks 1999) are disputed or rebutted as contamination. 'The timing of the origin of eukaryotes is hard to determine.'

Sources
  • Wikipedia, 'Eukaryote' (accessed 2026-10-27) [read; secondary]
  • Han 1992; Brocks et al. 1999 [not confirmed in primary]
  • Rasmussen et al. 2008, Nature 455: 1101, 'Reassessing the first appearance of eukaryotes and cyanobacteria', abstract at ui.adsabs.harvard.edu/abs/2008Natur.455.1101R [read: abstract]
Note

Wikipedia summary plus one primary abstract (Rasmussen et al. 2008, which rebuts the 2.7 Ga steranes and puts the oldest fossil eukaryotes at about 1.78-1.68 Ga).

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Göbekli Tepe Layer III enclosures: built, used, filled on the chartSharedEnclosure D built around the mid-10th millennium calBC; filled in the late 10th millennium calBC; site abandoned c. 8,000 BCSourcedMedium
What it says, the sources and the notes
What the view says

DAI: wall plaster of Enclosure D (KIA-44149, 9984 +/- 42 BP) 9745-9314 calBC; charcoal from deep soundings near bedrock (UGAMS-10795/96/99) 9664-9311 calBC; these place construction around the mid-10th millennium calBC. Fill of D: charcoal UGAMS-10798 9127-8763 calBC; tooth KIA-44701 9746-8818 calBC. Enclosure C: 9261-9139 calBC. Pedogenic carbonate dates 'clearly too young'. Abandoned after the middle PPNB, i.e. around 8,000 BC. Layer III buildings 'at least partially intentionally backfilled'.

Sources
  • Göbekli Tepe Research Project (DAI), 'How old is it? Dating Göbekli Tepe', The Tepe Telegrams, dainst.blog/the-tepe-telegrams/2016/06/22/how-old-ist-it-dating-gobekli-tepe/ [read] (cites Dietrich, Köksal-Schmidt, Notroff & Schmidt 2013, 'Establishing a Radiocarbon Sequence for Göbekli Tepe', Neo-Lithics 1/2013: 36-41 [not confirmed directly]; Dietrich & Schmidt 2010, Neo-Lithics 2/2010: 82-83 [not confirmed directly])
  • ex oriente, PPND Platform for Neolithic Radiocarbon Dates, Göbekli Tepe site table, exoriente.org/associated_projects/ppnd_site.php?s=25 [read]
  • Haklay, G. & Gopher, A., 'Geometry and Architectural Planning at Göbekli Tepe, Turkey', Cambridge Archaeological Journal 30(2): 343-357 (2020), footnote 1 dates citing Dietrich et al. 2013 [read]
  • Göbekli Tepe Research Project (DAI), Tepe Telegrams post 'Losing your head at Göbekli Tepe': '... all buildings of layer III (PPN A, 10th millennium) were at least partially intentionally backfilled', www.dainst.blog/the-tepe-telegrams/?p=562 (also www.dainst.blog/the-tepe-telegrams/tag/icaane/) [read]
Note

Use-life of the enclosures unresolved per DAI (several centuries possible, or shorter).

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Göbekli Tepe intentional burial (post-Flood) on the chartOld earth ydb-flood~9,530 BC (wall plaster KIA-44149: 9,745-9,314 calBC; deep-sounding charcoal 9,664-9,311 calBC)SourcedMedium
What it says, the sources and the notes
What the view says

Before the Flood v3 (Michlaude): Intentional burial ~9,530 BC by post-Flood survivors; deliberate anthropogenic filling confirmed, no sterile intermediate layers; KIA-44149 and deep-sounding charcoal constrain use and burial phases and are a terminus ante quem for erection.

Sources
  • Michlaude, 'Before the Flood' Revised v3 (9 Aug 2026), Part Two: The Defended Timeline table and Part One sections I, IV, VI, project doc Before_the_Flood_v3.md [read]
Note

Tier: FIRM (burial). Mike's text also notes the DAI's updated, more complex filling history.

On Michlaude.com
Before the Flood, Part Two: The Defended Timeline
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Record check: Göbekli Tepe dates on the chartOld earth record-checkDAI: construction mid-10th millennium calBC; Enclosure D filled late 10th millennium calBC; abandoned c. 8,000 BCJudgmentHigh
What it says, the sources and the notes
What the view says

Judgment: Mike quotes the DAI sample numbers correctly (KIA-44149 9,745-9,314 calBC; deep soundings 9,664-9,311 calBC; pedogenic carbonates 'clearly too young'). But the DAI uses those dates for construction and use of Enclosure D (mid-10th millennium BC), not for burial; it dates the fill of D to the late 10th millennium BC (charcoal UGAMS-10798 9,127-8,763 calBC; tooth 9,746-8,818 calBC). So '~9,530 BC burial' places the burial at the DAI's construction horizon, several centuries early. DAI: Layer III buildings were 'at least partially intentionally backfilled'. No DAI date reads before ~9,750 calBC; 'pre-10,800 BC construction' is Mike's proposal with no published date supporting it (and none against it for the pillar faces, which are undated, as he says).

Sources
  • Göbekli Tepe Research Project (DAI), 'How old is it? Dating Göbekli Tepe', The Tepe Telegrams, dainst.blog/the-tepe-telegrams/2016/06/22/how-old-ist-it-dating-gobekli-tepe/ [read] (cites Dietrich, Köksal-Schmidt, Notroff & Schmidt 2013, 'Establishing a Radiocarbon Sequence for Göbekli Tepe', Neo-Lithics 1/2013: 36-41 [not confirmed directly]; Dietrich & Schmidt 2010, Neo-Lithics 2/2010: 82-83 [not confirmed directly])
  • ex oriente, PPND Platform for Neolithic Radiocarbon Dates, Göbekli Tepe site table, exoriente.org/associated_projects/ppnd_site.php?s=25 [read]
  • Haklay, G. & Gopher, A., 'Geometry and Architectural Planning at Göbekli Tepe, Turkey', Cambridge Archaeological Journal 30(2): 343-357 (2020), footnote 1 dates citing Dietrich et al. 2013 [read]
  • Göbekli Tepe Research Project (DAI), Tepe Telegrams post 'Losing your head at Göbekli Tepe': '... all buildings of layer III (PPN A, 10th millennium) were at least partially intentionally backfilled', www.dainst.blog/the-tepe-telegrams/?p=562 (also www.dainst.blog/the-tepe-telegrams/tag/icaane/) [read]
Note

Dietrich et al. 2013 (Neo-Lithics) and Clare's later publications read only through the DAI blog and secondary citation; Kinzel, Clare & Sönmez 2024 (IstMitt 70) abstract read, does not address fill mechanism.

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Göbekli Tepe construction (pre-Flood)Old earth ydb-floodPre-10,800 BCSourcedLow
What it says, the sources and the notes
What the view says

Before the Flood v3 (Michlaude): Construction predates the burial dates by an unknown interval; pre-Flood construction by a Watcher-augmented civilization is the primary hypothesis; cosmogenic nuclide exposure dating of pillar faces (not yet performed) would test it.

Sources
  • Michlaude, 'Before the Flood' Revised v3 (9 Aug 2026), Part Two: The Defended Timeline table and Part One sections I, IV, VI, project doc Before_the_Flood_v3.md [read]
Note

Tier: PROPOSED. date_from n/a: no lower bound given in the document.

On Michlaude.com
Before the Flood, Part Two: The Defended Timeline
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Written history as a fraction of deep timeSharedabout 5,200 years of written history (c. 3200 BC to AD 2026)CalculatedHigh
What it says, the sources and the notes
What the view says

Written history (~5,200 yr) is 0.0000377% of the age of the universe (3.77 x 10^-7 of 13.787 Gyr), 0.000115% of the age of the Earth (1.15 x 10^-6 of 4.54 Gyr), and about 1.7% of the span of Homo sapiens (5,200/300,000 = 1.73%; 5,200/315,000 = 1.65%). Squeezed into one calendar year: universe-year, writing appears in the last ~12 seconds before midnight on 31 Dec; Earth-year, last ~36 seconds; Homo-sapiens-year, last ~6 days.

Sources
  • Planck Collaboration (Aghanim et al.), 'Planck 2018 results. VI. Cosmological parameters', A&A 641, A6 (2020), Table 2 'Age [Gyr]' row, aanda.org/articles/aa/full_html/2020/09/aa33910-18/T2.html [read]
  • same paper, arXiv:1807.06209 abstract (H0 = 67.4 +/- 0.5) [read]
  • Wikipedia, 'Age of Earth' (accessed 2026-10-27) [read; secondary]
  • Wikipedia, 'Jebel Irhoud' (accessed 2026-10-27) [read; secondary]
  • Wikipedia, 'Proto-cuneiform' (accessed 2026-10-27) [read; secondary]
Note

Inputs: history 5,200 yr (2026 + 3,200 = 5,226; from 3,350 BC it is 5,376; rounding does not change the orders of magnitude); universe 13.787e9 yr; Earth 4.54e9 yr; H. sapiens 300,000 and 315,000 yr; year = 365.25 x 86,400 s. 5,200/13.787e9 x 31,557,600 s = 11.9 s; 5,200/4.54e9 x 31,557,600 s = 36.1 s; 5,200/315,000 x 365.25 d = 6.0 d.

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Start of the Holocene on the chartShared11,700 yr b2k (11,703 +/- 52 max counting error), about 9,700 BCSourcedHigh
What it says, the sources and the notes
What the view says

The GSSP for the base of the Holocene is in the NGRIP2 ice core at 11,703 yr b2k (max counting error 52 yr; total 99 yr as 2 sigma); the authors recommend the rounded 11,700 yr b2k.

Sources
  • Walker, M., Johnsen, S., Rasmussen, S.O. et al., 'The Global Stratotype Section and Point (GSSP) for the base of the Holocene Series/Epoch ... in the NGRIP ice core', Episodes 31(2): 264-267 (2008), researchcommons.waikato.ac.nz [read]
  • Rasmussen, S.O. et al., 'A new Greenland ice core chronology for the last glacial termination', J. Geophys. Res. 111, D06102 (2006), abstract at iceandclimate.nbi.ku.dk/publications/papers/abstracts/Abstract220/ [read]
Note

Calculated: 11,700 - 2,000 = 9,700 BC. Same instant as the end of the Younger Dryas.

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Earliest genus Homo on the chartShared2.80-2.75 million years before present (LD 350-1, Ledi-Geraru, Ethiopia)SourcedMedium
What it says, the sources and the notes
What the view says

Mandible LD 350-1, found by Chalachew Seyoum 29 Jan 2013, dated 2.80-2.75 Ma (found ~10 m above the Gurumaha Tuff); published Villmoare et al. 2015, Science 347: 1352-1355, 'Early Homo at 2.8 Ma from Ledi-Geraru, Afar, Ethiopia'. Unassigned to species; later studies note Australopithecus-like features.

Sources
  • Wikipedia, 'LD 350-1' (accessed 2026-10-27) [read; secondary]
  • Villmoare et al. 2015, Science 347(6228): 1352-1355, abstract at pure.psu.edu [read: abstract]
Note

Dating method not stated in the abstract or in Wikipedia 'LD 350-1' [not confirmed]. Attribution to Homo is accepted by the describers but not unanimous.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Industrial Revolution (machine age) on the chartSharedBritain from about 1760; spread to Europe and the US by about 1840SourcedHigh
What it says, the sources and the notes
What the view says

Began in Great Britain around 1760 and had spread to continental Europe and the US by about 1840; exact start and end are debated among historians.

Sources
  • Wikipedia, 'Industrial Revolution' (accessed 2026-10-27) [read; secondary]
  • Encyclopaedia Britannica, 'Industrial Revolution', britannica.com/event/Industrial-Revolution [read]
Note

1760-1840 is Arnold Toynbee's span, which Britannica calls a convenient reference point rather than a precise boundary.

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Iron Age (Near East) on the chartSharedc. 1200 BC (after the Bronze Age collapse) to c. 550 BCSourcedHigh
What it says, the sources and the notes
What the view says

Ancient Near East Iron Age c. 1200-550 BC. Earlier iron: meteoritic iron beads at Gerzeh, Egypt, 4th millennium BC (over 5,000 years old; Rehren et al. 2013); tentative evidence of iron-making in Anatolia 2200-2000 BC and limited iron-making c. 1800 BC (Wikipedia).

Sources
  • Wikipedia, 'Iron Age' (accessed 2026-10-27) [read; secondary]
  • Britannica, 'Iron Age', britannica.com/event/Iron-Age [read] (began in the Middle East and southeastern Europe about 1200 BCE)
  • UCL news release 2013-08-20 on Rehren et al. 2013 (JAS), ucl.ac.uk/news/news-articles/0813/20082013-iron-artefacts/ [read]
  • Rehren et al. 2013 JAS; Akanuma 2008 [not confirmed]
Note

The Gerzeh beads were excavated in 1911 from a pre-dynastic cemetery; the UCL release gives "over 5000 years" and the fourth millennium BC, not a single year.

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Tetrapods (vertebrates) move onto land on the chartSharedtrackways ~390 Ma; body fossils common ~370-360 MaSourcedMedium
What it says, the sources and the notes
What the view says

Zachelmie (Poland) tetrapod trackways, Eifelian, Middle Devonian, 390-391 Ma (Narkiewicz et al. 2015, Palaeogeography, Palaeoclimatology, Palaeoecology 420: 173-192); some have read the traces as fish nests or feeding traces (Wikipedia). Near-complete tetrapod body fossils (Acanthostega, Ichthyostega) late Famennian; body fossils common ~370-360 Ma; by ~360 Ma some stem tetrapods semi-aquatic.

Sources
  • Wikipedia, 'Tetrapod' (accessed 2026-10-27) [read; secondary]
  • Narkiewicz et al. 2015, Palaeogeography, Palaeoclimatology, Palaeoecology 420: 173-192, 'Palaeoenvironments of the Eifelian dolomites with earliest tetrapod trackways (Holy Cross Mountains, Poland)' [read: abstract]
Note

Arthropods colonised land earlier; not checked this session. The brief's '375-365 Ma' (Tiktaalik/Acanthostega) is not the date the record read gives for the first tracks (~390 Ma).

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Earliest land plants on the chartSharedabout 470 million years before present (early Middle Ordovician cryptospores)SourcedMedium
What it says, the sources and the notes
What the view says

Land plants appear in the Middle Ordovician (cryptospores; Rubinstein et al. 2010, 'Early Middle Ordovician evidence for land plants in Argentina (eastern Gondwana)'). Vascular plants evolved ~440-360 Ma. Molecular clocks put embryophyte origins earlier, from ~500 Ma to possibly Neoproterozoic (Su et al. 2021).

Sources
  • Wikipedia, 'Embryophyte' (accessed 2026-10-27) [read; secondary]
  • Rubinstein et al. 2010, New Phytologist 188: 365 [not confirmed: title confirmed; a university summary page was read: liverwort cryptospores, about 473-471 Ma]
  • Su et al. 2021, Mol. Biol. Evol. 38(8): 3332-3344, 'Large-Scale Phylogenomic Analyses Reveal the Monophyly of Bryophytes and Neoproterozoic Origin of Land Plants' [read: abstract record, land plants about 980-682 Ma]
  • ICS chart v2024/12 [read]
Note

The 470 figure is the conventional early-Middle-Ordovician date; the ICS chart v2024/12 gives the base of the Middle Ordovician (Dapingian) as 471.3 +/- 1.4 Ma. Fossil date and molecular-clock date differ; chart uses the fossil date.

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Last Glacial Maximum on the chartSharedabout 26,500-20,000 years before present (peak ice); deglaciation from ~20,000-19,000SourcedHigh
What it says, the sources and the notes
What the view says

Global ice sheets were at or near their maximum from about 26,500 to 19,000-20,000 years ago, and Northern Hemisphere deglaciation began 19,000-20,000 years ago (Clark et al. 2009, Science 325). Wikipedia cites Barrell et al. 2013 (a New Zealand pollen study) for 26,500 and French 2021 for 20,000-19,000.

Sources
  • Wikipedia, 'Last Glacial Maximum' (accessed 2026-10-27) [read; secondary]
  • Barrell et al. 2013 QSR; French 2021 Palaeolithic Europe p. 226 [not confirmed]
  • Clark et al. 2009 Science 325, 'The Last Glacial Maximum', abstract at pubs.usgs.gov/publication/70036965 [read: abstract]
Note

Years before present (not BC); subtract ~2,000 for BC.

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Earliest evidence of life on the chartShared3.48-3.43 Ga broadly accepted (Dresser, Strelley Pool, Pilbara); claims back to 3.7 Ga and older are contestedSourcedMedium
What it says, the sources and the notes
What the view says

Most accepted: Dresser Formation stromatolites/microbial structures 3.48 Ga (Noffke et al. 2013; Wikipedia adds that abiotic explanations cannot be fully excluded) and Strelley Pool stromatolites 3.43 Ga (Wikipedia; the Allwood et al. 2009 abstract says about 3.45 Ga). Contested: Apex chert microfossils 3.465 Ga (Schopf et al. 2017); Isua stromatolites ~3.7 Ga (Nutman et al. 2016; reappraised by Zawaski et al. 2020); Akilia graphite >3.8 Ga (Mojzsis et al. 1996; challenged by van Zuilen 2002, Lepland 2005); Jack Hills graphite ~4.1 Ga (Bell et al. 2015); Nuvvuagittuq structures at least 3.77 and possibly 4.28 Ga, called 'putative fossilized microorganisms' by the authors (Dodd et al. 2017, Nature); Wikipedia says they may be better explained by abiotic processes. Lepland et al. found no graphite inclusions in the Akilia apatite.

Sources
  • Wikipedia, 'Earliest known life forms' (accessed 2026-10-27) [read; secondary]
  • Noffke et al. 2013; Allwood et al. 2009; Schopf et al. 2017; Nutman et al. 2016; Zawaski et al. 2020; Mojzsis et al. 1996; Bell et al. 2015; Dodd et al. 2017 [abstracts read 2026-10-28: Noffke 2013 (digitalcommons.odu.edu/oeas_fac_pubs/266), Allwood 2009 (reading-clone.eprints-hosting.org/3193), Schopf 2017 (escholarship.org/uc/item/5877s5dt), Nutman 2016 (researchportalplus.anu.edu.au), Zawaski 2020 (openpolar.no record), Lepland et al. (doi 10.1130/G20890.1, data.zhenzhi.com/details/1/883975517), Bell 2015 (ui.adsabs.harvard.edu/abs/2015PNAS..11214518B), Dodd 2017 (pubs.usgs.gov/publication/70193303)]; Mojzsis 1996 and van Zuilen 2002 [not confirmed: not opened]
Note

Chart: plot the band 3.7-3.43 Ga with the older claims (to 4.28 Ga) marked contested. The date range here runs from the oldest serious-but-contested claim (Isua 3.7) to the most accepted (Strelley Pool 3.43).

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Formation of the Moon on the chartSharedabout 4.51 billion years before present (minimum age for the Moon)SourcedMedium
What it says, the sources and the notes
What the view says

Returned lunar rocks date to a maximum of about 4.51 Gyr; Barboni et al. 2017 ('Early formation of the Moon 4.51 billion years ago', U-Pb and Hf on Apollo 14 zircons) conclude the lunar crust had differentiated by 4.51 Ga, so the Moon formed within about 60 million years of the solar system's start; the paper calls 4.51 Ga a minimum age for the Moon's formation.

Sources
  • Wikipedia, 'Age of Earth' (accessed 2026-10-27) [read; secondary]
  • Barboni et al. 2017, Science Advances, 'Early formation of the Moon 4.51 billion years ago' abstract at collaborate.princeton.edu and full text at knowledge.uchicago.edu/record/10988/files/sciadv.1602365.pdf [read]
Note

Younger Moon-formation estimates exist in the literature; none read this session. Treat 4.51 Ga as the zircon-based early estimate, not settled.

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Earliest multicellular lifeSharedmulticellular eukaryotes ~1.6 Ga (Qingshania 1.635 Ga; decimetre-scale fossils 1.56 Ga); animals much later (~600 Ma)SourcedMedium
What it says, the sources and the notes
What the view says

Qingshania magnifica (North China) 1.635 Ga (Miao et al. 2024, Science Advances), described in the authors' press release as currently considered the oldest record of multicellular eukaryotes, with its exact affinity unclear; decimetre-scale multicellular fossils 1.56 Ga (Zhu et al. 2016, Gaoyuzhuang Fm). Francevillian biota, Gabon, 2.1 Ga (El Albani et al. 2010) is contested: Seilacher argued the structures are pyrite pseudofossils and Javaux and Lepot (2017) called their biogenic nature questionable (per Wikipedia, 'Francevillian biota'); Ossa Ossa et al. 2023 argue from zinc isotopes that they are biogenic. Doushantuo ~600 Ma microfossils with multicellular (animal-embryo-like) traits.

Sources
  • Wikipedia, 'Eukaryote' (accessed 2026-10-27) [read; secondary]
  • Wikipedia, 'Multicellular organism' (accessed 2026-10-27) [read; secondary]
  • Miao et al. 2024, Science Advances 10(4): eadk3208, '1.63-billion-year-old multicellular eukaryotes from the Chuanlinggou Formation in North China', pmc.ncbi.nlm.nih.gov/articles/PMC10807817 [read]
  • Zhu et al. 2016, Nat. Commun. 7: 11500 [read: abstract, ui.adsabs.harvard.edu/abs/2016NatCo...711500Z]; El Albani et al. 2010, Nature 466: 100-104 [read: abstract record, pure.uj.ac.za]; Chen et al. 2014, Nature 516: 238 [read: abstract, nature.com/articles/nature13766]
  • Ossa Ossa et al. 2023, EPSL 611: 118147 [read: abstract, orca.cardiff.ac.uk/159129]
  • Wikipedia, 'Francevillian biota' (accessed 2026-10-28) [read; secondary]
Note

Bangiomorpha (~1.05 Ga, Gibson et al. 2018) and Ediacaran biota (~575 Ma) not confirmed this session. Plot 'multicellular' at ~1.6 Ga and 'animals' near 0.6 Ga if the chart needs both.

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Neolithic: farming begins in the Near East on the chartSharedcultivation and domestication c. 10,000-8,000 BC in the Fertile Crescent; Göbekli Tepe enclosures mid-10th millennium BCSourcedMedium
What it says, the sources and the notes
What the view says

Onset dated 10,000-8,000 BCE in different parts of the Fertile Crescent (Barker 2009; Thissen 2002); Wikipedia also gives barley domesticated ~9,000 BCE (not checked in a primary) and domesticated emmer at Chogha Golan ~9,800 BP, the end of the 12,000-9,800 year occupation (Riehl et al. 2013). Zeder 2011: management of later-domesticated plants and animals from at least 11,500 cal BP, securely domestic einkorn and emmer ~10,500-10,200 cal BP. DAI: Göbekli Tepe Enclosure D built about the mid-10th millennium calBC (PPNA), before domesticated crops.

Sources
  • Wikipedia, 'Neolithic Revolution' (accessed 2026-10-27) [read; secondary]
  • Barker 2009; Thissen 2002 [not confirmed]
  • Zeder 2011, Current Anthropology, 'The Origins of Agriculture in the Near East', journals.uchicago.edu/doi/10.1086/659307 [read: abstract]
  • Riehl et al. 2013, Science 341, 'Emergence of Agriculture in the Foothills of the Zagros Mountains of Iran', news summary at aaas.org [read; secondary]
  • Göbekli Tepe Research Project (DAI), 'How old is it? Dating Göbekli Tepe', The Tepe Telegrams, dainst.blog/the-tepe-telegrams/2016/06/22/how-old-ist-it-dating-gobekli-tepe/ [read] (cites Dietrich, Köksal-Schmidt, Notroff & Schmidt 2013, 'Establishing a Radiocarbon Sequence for Göbekli Tepe', Neo-Lithics 1/2013: 36-41 [not confirmed directly]; Dietrich & Schmidt 2010, Neo-Lithics 2/2010: 82-83 [not confirmed directly])
Note

Zeder 2011 abstract read 2026-10-28. Chart: show a band 10,000-8,000 BC labelled 'farming begins (Near East)'.

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Now on the chartSharedAD 2026 (27 Oct 2026)SourcedHigh
What it says, the sources and the notes
What the view says

Present year of the chart.

Sources
  • Shared spec, today = 2026-10-27 [read]
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Earliest evidence of liquid water / oceans on the chartShared4,404 +/- 8 million years before present (Jack Hills detrital zircon)SourcedMedium
What it says, the sources and the notes
What the view says

Wilde et al. 2001: a detrital zircon from the Jack Hills, Western Australia, dated 4,404 +/- 8 Myr, has zoning d18O of 5.0-7.4 per mil, from which the authors infer a granitic parent melt with d18O of 8.5-9.5 per mil, which they read as requiring crustal material altered by low-temperature contact with surface water; they conclude 'This zircon thus represents the earliest evidence for continental crust and oceans on the Earth.'

Sources
  • Wilde, S.A., Valley, J.W., Peck, W.H. & Graham, C.M., 'Evidence from detrital zircons for the existence of continental crust and oceans on the Earth 4.4 Gyr ago', Nature 409: 175-178 (2001), nature.com/articles/35051550 (page did not load 2026-10-28); abstract read at ui.adsabs.harvard.edu/abs/2001Natur.409..175W/abstract [read: abstract]
  • Mojzsis, Harrison & Pidgeon 2001, Nature 409: 178-181 [not confirmed]
Note

Method: U-Pb age of the zircon; water is an inference from oxygen isotopes, not a direct observation of an ocean. Confidence medium because the inference, not the zircon age, carries the claim.

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What sits near 1 million years ago (Mike's 'humans 1 m') on the chartShared1.2-0.77 million years before present: Homo in western Europe (Sima del Elefante 1.2-1.1 Ma; Homo antecessor, Gran Dolina TD6, ~0.9-0.77 Ma)JudgmentHigh
What it says, the sources and the notes
What the view says

Judgment: 1 Ma is not the standard date for 'humans'. The genus Homo goes back ~2.8 Ma (dt-homo); H. erectus ~2.0 Ma (dt-erectus); Homo sapiens ~315 ka (dt-sapiens). Near 1 Ma the record has: Sima del Elefante mandible ATE9-1, Spain, 1.2-1.1 Ma (Carbonell 2008; species not assigned in the abstract), and a midface ATE7-1 from the older-looking level TE7, 1.4-1.1 Ma, assigned to Homo aff. erectus (Huguet 2025); Homo antecessor, Gran Dolina TD6, ~930-770 ka by various methods (Pares 2013; Duval 2018, 2022), described as an 'archaic human' and not a modern-human ancestor on protein evidence (Welker 2020). Fire: earliest claimed site Wonderwerk Cave (claims of ~1.0 Ma and ~1.79 Ma, per Wikipedia); fire becomes common only ~400-300 ka.

Sources
  • Wikipedia, 'Homo antecessor' (accessed 2026-10-27) [read; secondary]
  • Carbonell et al. 2008, Nature 452: 465-469 [read: abstract record, docta.ucm.es]; Huguet et al. 2025, Nature 640: 707-713 [read: abstract record, ideas.repec.org]; Welker et al. 2020, Nature [read: abstract record, eprints.whiterose.ac.uk/159068]; Pares et al. 2013 and Duval et al. 2018, 2022 [not read; dates via Wikipedia 'Homo antecessor']
  • Wikipedia, 'Homo erectus' (accessed 2026-10-27) [read; secondary]
  • Wonderwerk fire claim at ~1.79 Ma, second-hand via Wikipedia, 'Control of fire by early humans' (accessed 2026-10-28) [read; secondary]; the 2026 report it cites was not opened
  • Berna et al. 2012, PNAS, Wonderwerk Cave burning ~1.0 Ma [not confirmed: not opened; second-hand via the same Wikipedia page]
Note

If the chart keeps a 'humans ~1 Ma' marker, label it 'Homo in Europe (H. antecessor etc.)', not 'humans' or 'modern humans'. Wonderwerk fire: ~1.0 Ma (Berna et al. 2012) and a later claim of ~1.79 Ma are both second-hand via Wikipedia, 'Control of fire by early humans'. 'Human' in this literature means genus Homo; anatomically modern humans are ~0.3 Ma.

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Main dispersal of Homo sapiens out of Africa on the chartSharedabout 70,000-50,000 years before presentSourcedMedium
What it says, the sources and the notes
What the view says

The dispersal ancestral to most non-Africans: ~70-50 ka; Posth et al. 2016 (mtDNA): single rapid dispersal <55 ka; Haber et al. 2019: window 50.3-81 ka, most likely 50.3-59.4 ka (Wikipedia summarises it as 50-75 ka). Earlier, non-persisting dispersals: Misliya (Israel) 177-194 ka (Hershkovitz et al. 2018); Apidima 1 (Greece) more than 210 ka (Harvati et al. 2019; limited recognition).

Sources
  • Wikipedia, 'Recent African origin of modern humans' (accessed 2026-10-27) [read; secondary]
  • Posth et al. 2016, Curr. Biol. 26(6): 827-833 [read: abstract, eres.library.adelaide.edu.au/dspace/handle/2440/114930]; Haber et al. 2019, Genetics 212(4): 1421-1428 [read: abstract, discovery.ucl.ac.uk/id/eprint/10077316]; Hershkovitz et al. 2018, Science [read: abstract, pubmed.ncbi.nlm.nih.gov/29371468]; Harvati et al. 2019, Nature [read: abstract record, carta.anthropogeny.org/node/319404]
Note

The brief's '60-70 ka' is narrower than the record read; 50-70 ka is the range given.

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Great Oxidation Event on the chartSharedonset ~2.46-2.43 Ga; ended ~2.06 GaSourcedMedium
What it says, the sources and the notes
What the view says

Onset 2.460-2.426 Ga (Gumsley et al. 2017, PNAS); Poulton et al. 2021 (Nature) put onset at ~2.43 Ga and argue permanent oxygenation came ~200 Myr later. Marker: mass-independent sulfur isotope fractionation (MIF-S) present before ~2.4-2.3 Ga, absent after. Ends ~2.06 Ga. Onset estimates published 2016-2022 span roughly 2.7-2.3 Ga.

Sources
  • Wikipedia, 'Great Oxidation Event' (accessed 2026-10-27) [read; secondary]
  • Gumsley et al. 2017 PNAS [read: abstract, portal.research.lu.se]; Poulton et al. 2021 Nature [read: abstract, research-repository.st-andrews.ac.uk/handle/10023/24041]; the MIF-S marker and the 2.7-2.3 Ga range are from Wikipedia only
Note

Chart value: ~2.4 Ga.

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Pillar 43 (Vulture Stone) proposed astronomical date on the chartOld earth ydb-flood~10,950 BC (+/-250 yr)SourcedLow
What it says, the sources and the notes
What the view says

Before the Flood v3 (Michlaude): Sweatman and Tsikritsis's precession reading of Pillar 43 encodes ~10,950 BC, clustering within its margin on the YDB; the DAI team published a rebuttal (Notroff, Dietrich et al. 2017); the exchange remains open.

Sources
  • Michlaude, 'Before the Flood' Revised v3 (9 Aug 2026), Part Two: The Defended Timeline table and Part One sections I, IV, VI, project doc Before_the_Flood_v3.md [read]
Note

Tier: PROPOSED. Sweatman & Tsikritsis 2017 and Notroff et al. 2017 not read this session (cited from Mike's document).

On Michlaude.com
Before the Flood, Part Two: The Defended Timeline
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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Earliest Homo sapiens on the chartShared315 +/- 34 thousand years before present (Jebel Irhoud, Morocco)SourcedMedium
What it says, the sources and the notes
What the view says

Thermoluminescence on heated flints gives a weighted mean 315 +/- 34 ka for the Jebel Irhoud fossils and Middle Stone Age artefacts; U-series/ESR on tooth Irhoud 3 gives 286 +/- 32 ka. Hublin et al. 2017 read them as an early form of the H. sapiens clade (modern face, archaic elongated braincase). Some researchers doubt the classification.

Sources
  • Wikipedia, 'Jebel Irhoud' (accessed 2026-10-27) [read; secondary]
  • Richter et al. 2017, Nature 546: 293-296; Hublin et al. 2017, Nature 546: 289-292 [read: abstracts only; nature.com page did not load: Richter et al. at openresearch-repository.anu.edu.au/handle/1885/138054, Hublin et al. at pubmed.ncbi.nlm.nih.gov/28593953]
Note

Chart value ~300 ka. Omo Kibish (~233 ka minimum) not checked this session.

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Writing begins on the chartSharedproto-cuneiform, Uruk IV c. 3350-3200 BC (CDLI); Egyptian labels, Abydos tomb U-j, Naqada IIIA2, c. 3300 BCSourcedHigh
What it says, the sources and the notes
What the view says

CDLI dates Uruk IV 3350-3200 BC and Uruk III 3200-3000 BC; first non-numerical signs c. 3350 BC (Englund 2015), c. 3300 (Nissen 2016). Abydos tomb U-j (Naqada IIIA2, ~3,300 BCE): ivory and bone labels with proto-hieroglyphic signs (Wikipedia counts 186, other pages about 150), which Wikipedia says possibly provide the earliest evidence of writing in Egypt.

Sources
  • Wikipedia, 'Proto-cuneiform' (accessed 2026-10-27) [read; secondary]
  • CDLI, Periods page, cdli.earth/periods (Uruk IV ca. 3350-3200 BC, Uruk III ca. 3200-3000 BC) [read]
  • Wikipedia, 'Umm El Qa'ab' (accessed 2026-10-27) [read; secondary]
  • Dreyer's U-j publication [not confirmed]
  • The Past, 'The discovery of Tomb U-j', the-past.com/shorts/the-picture-desk/the-discovery-of-tomb-u-j [read]
  • History of Information, historyofinformation.com/detail.php?id=3428 [read]
Note

Chart value ~3,200 BC (conventional) to 3,350 BC (earliest proposals). Tomb U-j is dated 3320-3150 BCE on History of Information (historyofinformation.com/detail.php?id=3428, citing Dreyer et al. 1998) and Naqada III, about 3100 BC, on The Past; Dreyer's publication not read.

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Younger Dryas (Greenland Stadial 1) on the chartSharedonset 12,846 +/- 138 yr BP (= 12,896 b2k, about 10,900 BC) to 11,703 b2k (about 9,700 BC), NGRIP/GICC05SourcedHigh
What it says, the sources and the notes
What the view says

GICC05 (Greenland annual-layer count): end of GS-1 / Younger Dryas-Preboreal transition at 11,703 b2k (Rasmussen 2006), maximum counting error 52 yr, total 99 yr treated as 2 sigma (Walker 2008). Onset quoted as 12,846 +/- 138 yr BP to 11,653 +/- 99 yr BP from Rasmussen 2006 (EGU2010-14937). Rasmussen 2008: onset 12.9 ka b2k, end 11.7 ka b2k.

Sources
  • Rasmussen, S.O. et al., 'A new Greenland ice core chronology for the last glacial termination', J. Geophys. Res. 111, D06102 (2006), abstract at iceandclimate.nbi.ku.dk/publications/papers/abstracts/Abstract220/ [read]
  • Walker, M., Johnsen, S., Rasmussen, S.O. et al., 'The Global Stratotype Section and Point (GSSP) for the base of the Holocene Series/Epoch ... in the NGRIP ice core', Episodes 31(2): 264-267 (2008), researchcommons.waikato.ac.nz [read]
  • EGU General Assembly 2010 abstract EGU2010-14937 (GAR-01 stalagmite study; authors not captured), quoting 'latest NGRIP Younger Dryas chronology (i.e. 12,846 +/- 138 to 11,653 +/- 99 yrs BP; Rasmussen et al., 2006)', meetingorganizer.copernicus.org/EGU2010/EGU2010-14937.pdf [read]
  • Rasmussen, S.O. et al., 'Dynamics of abrupt climate change as inferred from the NGRIP ice core record', Geophys. Res. Abstracts 10, EGU2008-A-05756 (2008): YD onset '12.9 ka b2k', GS-1 to Holocene '11.7 ka b2k' [read]
  • Rasmussen, S.O. et al., 'A stratigraphic framework for abrupt climatic changes during the Last Glacial period ... INTIMATE event stratigraphy', Quat. Sci. Rev. 106: 14-28 (2014), Table 2 [not confirmed: PDF not retrievable; the values 12,896-11,703 b2k were read second-hand in Quaternary 5(2): 19 (2022), mdpi.com/2571-550X/5/2/19, which cites Rasmussen et al. 2014]
Note

Calculated conversion: BC = BP - 1950 = b2k - 2000 (no-year-zero offset of 1 ignored; it is far inside the error). 11,653 BP = 11,703 b2k, so the EGU2010 pair is Rasmussen 2006 in BP: onset 12,846 BP = 12,896 b2k = ~10,896 BC. The brief's '12,846 b2k' is the BP value: Quaternary 5(2): 19 (2022), citing Rasmussen et al. 2014, gives GS-1 as 12,896-11,703 b2k (12,846 a BP = 12,896 b2k). Onset ~10,900 BC (+/-138), end ~9,700 BC. Duration ~1,150-1,200 yr.

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Younger Dryas as dated in Before the Flood on the chartOld earth ydb-flood~10,800-9,600 BC (about 1,200 years)SourcedMedium
What it says, the sources and the notes
What the view says

Before the Flood v3 (Michlaude): The Younger Dryas lasted approximately 1,200 years, from approximately 10,800 to 9,600 BC; onset 'catastrophically abrupt', North Atlantic temperatures dropping 'as much as 15 degrees Celsius within decades'.

Sources
  • Michlaude, 'Before the Flood' Revised v3 (9 Aug 2026), Part Two: The Defended Timeline table and Part One sections I, IV, VI, project doc Before_the_Flood_v3.md [read]
Note

Tier: event FIRM. See record-check row for the GICC05 dates.

On Michlaude.com
Before the Flood, Part Two: The Defended Timeline
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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Record check: Younger Dryas dates on the chartOld earth record-checkrecord: ~10,900 BC (+/-138) to ~9,700 BC; Before the Flood: 10,800-9,600 BCJudgmentHigh
What it says, the sources and the notes
What the view says

Judgment: Mike's YD onset (~10,800 BC) is 50-100 years later than the GICC05 onset (12,846 BP = 12,896 b2k = ~10,896 BC; the INTIMATE 2014 value is also 12,896 b2k) and sits inside the 138-year maximum counting error. His end date (~9,600 BC) is ~100 years later than the GICC05 end at 11,703 b2k = ~9,703 BC, at the edge of the 99-year 2-sigma error. Plain rounding: the record says ~10,900-9,700 BC; his figures are rounded about a century young.

Sources
  • Rasmussen, S.O. et al., 'A new Greenland ice core chronology for the last glacial termination', J. Geophys. Res. 111, D06102 (2006), abstract at iceandclimate.nbi.ku.dk/publications/papers/abstracts/Abstract220/ [read]
  • Walker, M., Johnsen, S., Rasmussen, S.O. et al., 'The Global Stratotype Section and Point (GSSP) for the base of the Holocene Series/Epoch ... in the NGRIP ice core', Episodes 31(2): 264-267 (2008), researchcommons.waikato.ac.nz [read]
  • EGU General Assembly 2010 abstract EGU2010-14937 (GAR-01 stalagmite study; authors not captured), quoting 'latest NGRIP Younger Dryas chronology (i.e. 12,846 +/- 138 to 11,653 +/- 99 yrs BP; Rasmussen et al., 2006)', meetingorganizer.copernicus.org/EGU2010/EGU2010-14937.pdf [read]
  • Rasmussen, S.O. et al., 'Dynamics of abrupt climate change as inferred from the NGRIP ice core record', Geophys. Res. Abstracts 10, EGU2008-A-05756 (2008): YD onset '12.9 ka b2k', GS-1 to Holocene '11.7 ka b2k' [read]
  • Rasmussen, S.O. et al., 'A stratigraphic framework for abrupt climatic changes during the Last Glacial period ... INTIMATE event stratigraphy', Quat. Sci. Rev. 106: 14-28 (2014), Table 2 [not confirmed: PDF not retrievable; the values 12,896-11,703 b2k were read second-hand in Quaternary 5(2): 19 (2022), mdpi.com/2571-550X/5/2/19, which cites Rasmussen et al. 2014]
Note

Calculated: BC = b2k - 2000 = BP - 1950. A one-century offset does not change his thesis but the chart should plot the record dates for the climate event.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Ashurbanipal coronation hymnOld earth ydb-flood668-627 BCSourcedHigh
What it says, the sources and the notes
What the view says

Before the Flood v3 (Michlaude): Coronation hymns preserved at Nineveh record the formula verbatim; library also preserves Gilgamesh and Atrahasis.

Sources
  • Michlaude, 'Before the Flood' Revised v3 (9 Aug 2026), Part Two: The Defended Timeline table and Part One sections I, IV, VI, project doc Before_the_Flood_v3.md [read]
Note

Tier: FIRM. Not checked this session.

On Michlaude.com
Before the Flood, Part Two: The Defended Timeline
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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Middle Assyrian coronation ritualOld earth ydb-flood~1,300 BCSourcedMedium
What it says, the sources and the notes
What the view says

Before the Flood v3 (Michlaude): High priest strikes the king and declares 'Ashur is King!' before the crown is placed.

Sources
  • Michlaude, 'Before the Flood' Revised v3 (9 Aug 2026), Part Two: The Defended Timeline table and Part One sections I, IV, VI, project doc Before_the_Flood_v3.md [read]
Note

Tier: FIRM. Not checked this session.

On Michlaude.com
Before the Flood, Part Two: The Defended Timeline
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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Erishum I Step Gate inscriptionOld earth ydb-flood~1,900 BC (reign 1974-1935 BC)SourcedHigh
What it says, the sources and the notes
What the view says

Before the Flood v3 (Michlaude): 'May justice prevail in my city. Ashur is king. Erishum is Ashur's steward.' Monumental public inscription; the formula is now civic law.

Sources
  • Michlaude, 'Before the Flood' Revised v3 (9 Aug 2026), Part Two: The Defended Timeline table and Part One sections I, IV, VI, project doc Before_the_Flood_v3.md [read]
Note

Tier: FIRM. Table header says ~1,900 BC; Section VI gives 1974-1935 BC.

On Michlaude.com
Before the Flood, Part Two: The Defended Timeline
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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Record check: Erishum I datesOld earth record-checkc. 1974-1935 BC; alternative c. 1939-1900 BCJudgmentHigh
What it says, the sources and the notes
What the view says

Judgment: Matches. ORACC/RIMA 1 dates Erishum I to ca. 1974-1935 BC (Wikipedia notes that some historians give ca. 1939-1900, after Kuhrt 1996 p. 82). His inscriptions call him 'vice-regent of the god Aššur'; Wikipedia prints the title 'Ashur is king, Erishum is vice-regent' (da-šùr LUGAL i-ri-šu-um PA). The Step Gate wording 'May justice prevail in my city' was not found in the translations checked (Wikipedia's Step Gate translation; ORACC Erišum I 02, 04, 10, 11, 14, 17); it is the wording in Before the Flood v3.

Sources
  • ORACC RIAO Erišum I 17 (Q005637), from Grayson RIMA 1 (1987), date field 'ca. 1974-1935'; Erišum I 02, 04, 10, 14 (Q005622, Q005624, Q005630, Q005634) carry the same date field and the title 'vice-regent of the god Aššur' [read]
  • ORACC RIAO Erišum I 05 (Q005625) [not confirmed: not re-read on 2026-10-28: blocked to the fetch tool by robots.txt]
  • Wikipedia, 'Erishum I' (accessed 2026-10-27) [read; secondary]
  • citing Veenhof 2003 and Kuhrt 1996 p. 82 [not seen; cited via the Wikipedia article, which uses Kuhrt for the 1939-1900 alternative and Veenhof for the Kanesh eponym list, not for the 1974-1935 figures; the label 'middle chronology' is not confirmed]
Note

'Ashur is king, Erishum is vice-regent' is Wikipedia's rendering (its footnote 10 gives the Akkadian); ORACC renders the parallel Ṣilulu line as 'Aššur is the king, ... is the vice-regent of (the god) Aššur'.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Fall of NinevehOld earth ydb-flood612 BCSourcedHighPs 82:8
What it says, the sources and the notes
What the view says

Before the Flood v3 (Michlaude): Babylonian Chronicle confirms the date; the spiritual governor over Assyria is deposed (Ps 82).

Passages
Ps 82:8
Sources
  • Michlaude, 'Before the Flood' Revised v3 (9 Aug 2026), Part Two: The Defended Timeline table and Part One sections I, IV, VI, project doc Before_the_Flood_v3.md [read]
Note

Tier: FIRM. Date not re-checked this session; 612 BC is the standard date.

On Michlaude.com
Before the Flood, Part Two: The Defended Timeline
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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Sulili seal: first attestation of 'Ashur is king'Old earth ydb-flood~2,025 BCSourcedDisputed
What it says, the sources and the notes
What the view says

Before the Flood v3 (Michlaude): Seal impression from Kanesh (Kültepe): 'Ashur is king, Sulili is governor of Ashur'; the formula arrives fully formed at first external attestation. Section VI of the same document says earlier attestations including a seal attributed to Sulili from Kanesh 'have been cited but await secure publication' and that 'Erishum is the defensible anchor'.

Sources
  • Michlaude, 'Before the Flood' Revised v3 (9 Aug 2026), Part Two: The Defended Timeline table and Part One sections I, IV, VI, project doc Before_the_Flood_v3.md [read]
Note

Tier: FIRM in the timeline table; Section VI treats it as not securely published. The document is internally inconsistent on this node.

On Michlaude.com
Before the Flood, Part Two: The Defended Timeline
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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Record check: the Sulili sealOld earth record-checkṢilulu seal impression on a Kültepe bulla, Old Assyrian context ca. 1950-1850 BC (CDLI period label); ~2,025 BC not foundJudgmentMedium
What it says, the sources and the notes
What the view says

Judgment: The seal is published, so Mike's Section VI ('have been cited but await secure publication') understates it, and his table's FIRM overstates the date and identity. Published record: a seal of Ṣilulu impressed on bulla kt c/k 1578 from Kültepe (Özgüç & Tunca 2001, p. 322; CDLI P502512), edited in RIMA 1 (Grayson 1987) as 'Ṣilulu 1': '(The god) Aššur is the king, Ṣilulu is the vice-regent of (the god) Aššur, the son of Dakiki, (and) the herald of the city Aššur.' So the formula on this seal is attested. Not supported by what was read: (a) the date ~2,025 BC (no read source gives it; the bulla's context is labelled Old Assyrian ca. 1950-1850 BC); (b) that Ṣilulu is the King-List Sulili (only 'perhaps possible'; the seal names his father Dakiki, which does not fit the King List genealogy); (c) that it is the first attestation of the formula.

Sources
  • CDLI P502512, KKBullae 322 = bulla kt c/k 1578, Kanesh (Kültepe), Old Assyrian (ca. 1950-1850 BC), seal S012152 of Silulu, pub. Özgüç & Tunca 2001, Kültepe-Kaniš. Sealed and Inscribed Clay Bullae, p. 322; cdli.earth/artifacts/502512 [read]
  • ORACC RIAO 'Ṣilulu 1' (from Grayson, RIMA 1, 1987), oracc.museum.upenn.edu/riao/ria1/Q006657/html [read]
  • Wikipedia, 'Sulili' (accessed 2026-10-27) [read; secondary]
  • citing Grayson, Assyrian Royal Inscriptions 1 (1972) p. 5 [not confirmed: cited as a Wikipedia footnote on the Silulu seal passage; page not seen]
Note

The date of Ṣilulu's reign relative to Erishum I was not established from sources read this session. The last words of the ORACC line ('(and) the herald of the city Aššur') were confirmed only through the fetch tool's paraphrase (CDLI gloss: 'son of Dakiki and herald of the city of Assur'); check them by eye on ORACC.

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Babel, Table of Nations, Deut 32:8 division on the chartOld earth ydb-flood~3,000-2,100 BCSourcedLowGen 10; Gen 11:1-9; Deut 32:8
What it says, the sources and the notes
What the view says

Before the Flood v3 (Michlaude): The division of the nations at Babel produces the Table of Nations; on the DSS/LXX reading of Deut 32:8 the Most High assigned spiritual governors over the nations; Ashur son of Shem settles the Tigris bend.

Passages
Gen 10; Gen 11:1-9; Deut 32:8
Sources
  • Michlaude, 'Before the Flood' Revised v3 (9 Aug 2026), Part Two: The Defended Timeline table and Part One sections I, IV, VI, project doc Before_the_Flood_v3.md [read]
Note

Tier: FIRM (scriptural); PROBABLE (historical). No archaeological anchor is given for the date range.

On Michlaude.com
Before the Flood, Part Two: The Defended Timeline
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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Noah's Flood = Younger Dryas Boundary event on the chartOld earth ydb-flood~10,800 BC (Younger Dryas Boundary)SourcedDisputedGen 6-9
What it says, the sources and the notes
What the view says

Before the Flood v3 (Michlaude): The Flood was a real catastrophic event at the Younger Dryas Boundary, ~10,800 BC. A severe climatic reversal and civilizational disruption is 'firmly established'; the YDB geochemical signature (platinum-group elements, cubic and n-diamond nanodiamonds, meltglass/microspherules formed above 2,200 C) is 'FIRM as physical observation' and 'not seriously disputed as physical observations'; the causal mechanism (impact, airburst, or volcanic/oceanic) is PROPOSED. Notes 'a 2025 correction to the Abu Hureyra meltglass paper' citing geochronological inconsistencies.

Passages
Gen 6-9
Sources
  • Michlaude, 'Before the Flood' Revised v3 (9 Aug 2026), Part Two: The Defended Timeline table and Part One sections I, IV, VI, project doc Before_the_Flood_v3.md [read]
Note

Tier: FIRM (event and geochemical signature); PROPOSED (mechanism). Confidence 'disputed' reflects the record-check rows, not Mike's tier.

On Michlaude.com
Before the Flood, Part Two: The Defended Timeline
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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Record check: is the YDB impact signature 'not seriously disputed as physical observation'?Old earth record-checkYDB onset ~12,900 yr BPJudgmentHigh
What it says, the sources and the notes
What the view says

Judgment: No. The literature disputes the signature itself, not only the mechanism. Holliday et al. 2023 (13 authors, Earth-Science Reviews) state that 'the identification and quantification of several purported impact indicators is also questionable', list 'irreproducible observations' among the problems, and tie most indicators to terrestrial processes not unique to impacts; they conclude the YDIH 'should be rejected'. Earlier non-replications reported in the secondary record: nanodiamonds (Daulton), magnetic spherules (Surovell 2009; detrital/anthropogenic grains, which Wikipedia cites to Holliday 2023). Greenland platinum: a 2025 PLOS ONE study (Baldini, Green et al.) puts the Pt spike ~45 years after YD onset, lasting 14 years, and suggests an Icelandic volcanic fissure source. Proponents reply that 'some combination of' nanodiamonds, microspherules and platinum is found 'at more than 50' boundary sites on five continents and call the evidence reproducible (Sweatman, Powell, West & Young 2024, abstract). Retractions of YDIH-group papers: Tall el-Hammam (Sci. Rep. 2021) retracted 24 Apr 2025; two 2025 PLOS ONE YDB papers (Baffin Bay; shocked quartz) retracted 11 Feb 2026. The record shows a live dispute over whether the physical observations are real and diagnostic; FIRM is not the record's status for the signature.

Sources
  • Holliday, V.T., Daulton, T.L., Bartlein, P.J., Boslough, M., et al., 'Comprehensive refutation of the Younger Dryas Impact Hypothesis (YDIH)', Earth-Science Reviews 247, 104502 (2023), doi:10.1016/j.earscirev.2023.104502; record and abstract via pure.royalholloway.ac.uk and experts.arizona.edu [read: abstract only; full text not retrievable]
  • Sweatman, M., Powell, J., West, A. & Young, M., 'Rebuttal of Holliday et al.'s comprehensive Gish gallop of the Younger Dryas impact hypothesis', Airbursts and Cratering Impacts 2(1) (2024), research.ed.ac.uk record [read: abstract only]
  • Durham University Earth Sciences news, 'A volcano or a meteorite?' (Sept 2025), on Baldini, Green et al., PLOS ONE, doi:10.1371/journal.pone.0331811 [read: news page; the paper itself was read on journals.plos.org on 2026-10-28: its abstract gives 'a chronological offset of several decades', a 14-year Pt spike and an Icelandic fissure source offered as a suggestion; the ~45-year figure is from the main text, via the fetch tool's summary]
  • Retraction Watch, 'Controversial comet theory struck by two new retractions', 4 Mar 2026, retractionwatch.com/2026/03/04/controversial-comet-theory-struck-by-two-new-retractions [read]
  • Wikipedia, 'Younger Dryas impact hypothesis' (accessed 2026-10-27) [read; secondary]
  • its account of Tall el-Hammam retraction (24 Apr 2025), Daulton nanodiamond and Surovell 2009 spherule non-replications [read; secondary; the Tall el-Hammam retraction date (24 Apr 2025) matches Wikipedia's citation of the Sci Rep Retraction Note, which nature.com did not let me fetch, and Retraction Watch (4 Mar 2026) says the paper was retracted the previous April; Daulton and Surovell 2009 were identified from Wikipedia's references and not read]
Note

Holliday 2023 read at abstract level only; proxy-by-proxy findings from its full text not confirmed. The climate event (the Younger Dryas cooling) is not disputed; the impact signature is.

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Record check: what happened to Moore et al. 2020 (Abu Hureyra)Old earth record-checkpublished 6 Mar 2020; Correction published 19 Nov 2025JudgmentHigh
What it says, the sources and the notes
What the view says

Judgment from the journal notices: Moore et al. 2020 (Scientific Reports 10, 4185) has been corrected, not retracted. The Correction (Scientific Reports 15, 40645, 19 Nov 2025) says the Supplementary Information file 'contains an error': Table S1 and its caption were inconsistent with the original published data sources; a revised file was supplied and 'a discussion has been added that clarifies the geochronological context of the study.' The article page showed no retraction or expression of concern on 2026-10-27. Mike's line ('a 2025 correction ... noted geochronological inconsistencies') is right on type and year; the correction is to the SI dating table, and the notice read does not say whether the conclusions stand.

Sources
  • Moore, A.M.T., Kennett, J.P., Napier, W.M. et al., 'Evidence of Cosmic Impact at Abu Hureyra, Syria at the Younger Dryas Onset (~12.8 ka): High-temperature melting at >2200 °C', Scientific Reports 10, 4185 (6 Mar 2020), nature.com/articles/s41598-020-60867-w, article page notices [read]
  • 'Correction: Evidence of Cosmic Impact at Abu Hureyra ...', Scientific Reports 15, 40645 (19 Nov 2025), doi:10.1038/s41598-025-28180-6, via pmc.ncbi.nlm.nih.gov/articles/PMC12630835/ [read]
Note

Correction notice read via PMC summary; nature.com notice page itself failed to load. Retraction Watch (4 Mar 2026) reports other CRG retractions but does not mention Abu Hureyra.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
The far future, as science models it (Chart 1) 5 rows
Milky Way and Andromeda galaxies: possible merger on the chartShared science-futureno certain date: about a 50% chance of a merger within the next 10 billion years (54% in the fiducial model); median merger time among merging cases 7.6 billion years from nowSourcedMedium
What it says, the sources and the notes
What the view says

Sawala et al. (2025) ran Monte Carlo models of the Milky Way, Andromeda (M31), M33 and the Large Magellanic Cloud using Gaia and Hubble data. M33 makes a merger more likely and the LMC makes it less likely; with the uncertainties in positions, motions and masses, the probability of a Milky Way-Andromeda merger in the next 10 billion years is close to 50% (54% in the fiducial model; 48% with older DR2+HST proper motions). Where a merger happens, its median time is 7.6 Gyr from now (8.0 Gyr with a 10 kpc threshold).

Sources
  • T. Sawala, J. Delhomelle, A. J. Deason, C. S. Frenk, P. H. Johansson, A. Keitaanranta, A. Rawlings, R. Wright, Nature Astronomy (2025), doi:10.1038/s41550-025-02563-1, read as arXiv:2408.00064 ('Apocalypse When? No Certainty of a Milky Way -- Andromeda Collision'): abstract, Results, Fig. 2-3, Methods [read]
  • nature.com article page [not confirmed: failed to load]
  • van der Marel et al. 2012, ApJ, arXiv:1205.6865 [read: abstract]; ESA, 'Gaia clocks new speeds for Milky Way-Andromeda collision', sci.esa.int/web/gaia/-/61116 [read]
Note

Earlier work (van der Marel et al. 2012, 2019) concluded a merger is certain [Sawala et al. say so]. Timings: van der Marel et al. 2012 give first pericenter at 3.87 Gyr and merger at 5.86 (+1.61 -0.72) Gyr (arXiv:1205.6865 abstract, read); ESA's summary of van der Marel et al. 2019 puts the collision at 4.5 Gyr (up from 3.9 Gyr; sci.esa.int, read). The often-quoted ~2% chance of a merger within 5 billion years is not given as a number in the paper text read (only as a histogram bin in Fig. 3) [not confirmed]. Note the Sun's red-giant phase (fut-sun-red-giant) comes before or around the median merger time.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Earth engulfed by the red-giant Sun on the chartShared science-futureabout 7.59 billion years from now, roughly 0.5 million years before the red-giant tipSourcedMedium
What it says, the sources and the notes
What the view says

Schroeder and Smith conclude plainly that Earth does not escape: although the Sun's mass loss widens Earth's orbit, tidal interaction and drag in the Sun's lower chromosphere pull Earth in, and it is engulfed and lost just before the Sun reaches the tip of the red giant branch. A planet would need a present orbit of at least about 1.15 AU to survive.

Sources
  • K.-P. Schroeder and R. C. Smith, 'Distant future of the Sun and Earth revisited', Monthly Notices of the Royal Astronomical Society (2008), doi:10.1111/j.1365-2966.2008.13022.x, read as arXiv:0801.4031 full text: Table 1, Secs 2-6 [read] (volume/page numbers not shown on the pages read)
Note

Other studies (as Schroeder and Smith report them, Sec. 1 and 4; not read directly): Schroeder, Smith and Apps (2001) and Rybicki and Denis (2001) argued Earth might survive; Sackmann et al. (1993) had even Venus surviving; Rasio et al. (1996) found Earth probably engulfed; Villaver and Livio (2007) put the survival limit at 3 AU or more, which Schroeder and Smith call possibly unduly pessimistic. Engulfment is the conclusion of the 2008 paper, not a settled consensus, because it depends on the mass-loss rate and tidal modelling. Date calculated as 7.59 Gyr minus 0.0005 Gyr.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Earth's surface becomes uninhabitable as the Sun brightens on the chartShared science-futureabout 1 billion years from now (oceans begin to evaporate, Schroeder and Smith); oxygen-rich atmosphere lasts 1.08 +/- 0.14 billion years (Ozaki and Reinhard): about 0.94-1.22 billion years from nowSourcedMedium
What it says, the sources and the notes
What the view says

The Sun slowly brightens on the main sequence. Schroeder and Smith: Earth leaves the habitable zone in about a billion years, when the zone's inner edge crosses 1 AU and the solar flux has risen about 10%; the oceans start to evaporate, which they call the end of life on Earth. Ozaki and Reinhard: the atmosphere loses its oxygen (below 1% of present) in 1.08 +/- 0.14 billion years, before a moist greenhouse and before large-scale loss of surface water.

Sources
  • K.-P. Schroeder and R. C. Smith, 'Distant future of the Sun and Earth revisited', Monthly Notices of the Royal Astronomical Society (2008), doi:10.1111/j.1365-2966.2008.13022.x, read as arXiv:0801.4031 full text: Table 1, Secs 2-6 [read] (volume/page numbers not shown on the pages read)
  • K. Ozaki and C. T. Reinhard, 'The future lifespan of Earth's oxygenated atmosphere', Nature Geoscience (2021), doi:10.1038/s41561-021-00693-5, read as arXiv:2103.02694 abstract [read]
Note

Dates are years AD (2026 + years from now). The often-quoted 1.5 billion year figure for ocean loss (moist greenhouse in 3D climate models, e.g. Wolf and Toon 2015) was not read this session [not confirmed]. Both studies agree on roughly a billion years for the end of complex life.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
The Sun leaves the main sequence and becomes a red giant on the chartShared science-futuremain sequence ends about 5.4 billion years from now (solar age 10.0 Gyr); red-giant tip 7.59 +/- 0.05 billion years from now (solar age 12.17 Gyr)SourcedHigh
What it says, the sources and the notes
What the view says

Schroeder and Smith model: the Sun's main-sequence phase ends at an age of about 10 Gyr (present age 4.58 Gyr). At the tip of the red giant branch, 7.59 billion years from now, the Sun reaches 256 solar radii (1.2 AU) and 2,730 times its present luminosity, having lost a third of its mass (0.332 solar masses) to a wind.

Sources
  • K.-P. Schroeder and R. C. Smith, 'Distant future of the Sun and Earth revisited', Monthly Notices of the Royal Astronomical Society (2008), doi:10.1111/j.1365-2966.2008.13022.x, read as arXiv:0801.4031 full text: Table 1, Secs 2-6 [read] (volume/page numbers not shown on the pages read)
Note

Calculated: 10.00 - 4.58 = 5.42 Gyr to the end of the main sequence (Table 1, MS:final); 12.17 - 4.58 = 7.59 Gyr to the tip (paper states 7.59 +/- 0.05 Gy from now). Dates are years AD (2026 + years from now).

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
The Sun becomes a white dwarf on the chartShared science-futureshortly after about 7.7 billion years from now (asymptotic-giant tip at solar age 12.30 Gyr)CalculatedMedium
What it says, the sources and the notes
What the view says

After helium burning the Sun climbs the asymptotic giant branch (tip at age 12.30 Gyr, 149-179 solar radii, smaller than at the red-giant tip), sheds its outer layers, possibly with a final thermal pulse that produces a small shell rather than a regular planetary nebula, and ends as a white dwarf of 0.5405 solar masses that cools for the rest of cosmic time.

Sources
  • K.-P. Schroeder and R. C. Smith, 'Distant future of the Sun and Earth revisited', Monthly Notices of the Royal Astronomical Society (2008), doi:10.1111/j.1365-2966.2008.13022.x, read as arXiv:0801.4031 full text: Table 1, Secs 2-6 [read] (volume/page numbers not shown on the pages read)
Note

Calculated: 12.30 - 4.58 = 7.72 Gyr from now to the AGB tip (Table 1). The paper does not date the white-dwarf transition itself; post-AGB phases are short compared with this. date_to = future (the white dwarf persists).

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
The record: the civilizations along the top (Chart 2) 32 rows
Achaemenid Persian Empire on the chartShared civ-band550-330 BC (Met); Cyrus II 559-530; Babylon taken 539; Darius III d. 330SourcedHighEzra 1-10; Nehemiah 1-13; Esther; Isaiah 44:28-45:1; Daniel 5:28-6:28; Haggai 1:1; Zechariah 1:1
What it says, the sources and the notes
What the view says

Largest empire yet, from the Aegean to the Indus, founded by Cyrus II. Contact with Israel: Cyrus's decree and the return (538 BC); temple rebuilt under Darius I (completed c. 516/515); Ezra (458) and Nehemiah (445/444) under Artaxerxes I; Esther under Xerxes; Judah is the province of Yehud. Ends when Alexander defeats Darius III.

Passages
Ezra 1-10; Nehemiah 1-13; Esther; Isaiah 44:28-45:1; Daniel 5:28-6:28; Haggai 1:1; Zechariah 1:1
Sources
  • Metropolitan Museum of Art, Dept. of Ancient Near Eastern Art, 'The Achaemenid Persian Empire (550-330 B.C.)', Heilbrunn Timeline (2004), metmuseum.org/toah/hd/acha/hd_acha.htm [read]
  • project fragment layer2_data.csv [read] (ev-return, ev-temple2, ev-dan9-start, ev-anchor-persian-kings)
Note

Met says nothing about Jews or Jerusalem. The Cyrus Cylinder names Mesopotamian sanctuaries only (layer2 ev-return cylinder-evidence).

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Akkadian Empire (Sargon of Akkad) on the chartShared civ-bandca. 2350-2150 BC (Met; Middle Chronology); Sargon r. ca. 2340-2285 BCSourcedMediumGenesis 10:10
What it says, the sources and the notes
What the view says

First empire uniting Mesopotamia under one king, Sargon of Akkad; it shrinks after Shar-kali-sharri (r. ca. 2223-2198 BC) to the area around the city of Agade. Genesis 10:10 names Akkad.

Passages
Genesis 10:10
Sources
  • Metropolitan Museum of Art, Dept. of Ancient Near Eastern Art, 'The Akkadian Period (ca. 2350-2150 B.C.)', Heilbrunn Timeline (2004), metmuseum.org/toah/hd/akka/hd_akka.htm [read]
  • Richard N. Frye et al., 'history of Mesopotamia', Encyclopaedia Britannica (updated 25 Sep 2026), britannica.com/place/Mesopotamia-historical-region-Asia, section headings only [read] (heading: Sumer and Akkad from 2350 to 2000 BCE)
Note

Judgment: Ussher dates the flood to 2349/2348 BC (layer1_data.csv, ev-flood, yec/ussher). That year falls at the start of the Akkadian period in the Met dating and inside the Egyptian Old Kingdom (civ-egypt-old-kingdom); both royal sequences continue across it. Under the Low Chronology the Akkadian dates move about 64 years later; that does not open a gap either.

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Alexander the Great and the Hellenistic age on the chartShared civ-bandAlexander king 336-323 BC (d. 13 June 323, Babylon); Hellenistic kingdoms 323-30 BC (Seleucid from 323, Ptolemaic to 30)SourcedHighDaniel 8:5-8; Daniel 8:21-22; Daniel 11:2-4
What it says, the sources and the notes
What the view says

Alexander conquers Persia (takes Egypt 332 BC); his generals divide the empire and Greek language and culture spread across the Near East, the setting of the Septuagint. Contact with Israel: Judea passes from Persian to Macedonian rule; Daniel 8:21 names the king of Greece and the four kingdoms after him.

Passages
Daniel 8:5-8; Daniel 8:21-22; Daniel 11:2-4
Sources
  • Frank W. Walbank, 'Alexander the Great', Encyclopaedia Britannica, britannica.com/biography/Alexander-the-Great (opening only) [read]
  • Metropolitan Museum of Art, 'Egypt in the Ptolemaic Period', Heilbrunn Timeline (author/date not shown), metmuseum.org/toah/hd/ptol/hd_ptol.htm [read] (Alexander took Egypt 332; kingship to 30 BC)
  • Metropolitan Museum of Art, Dept. of Ancient Near Eastern Art, 'The Seleucid Empire (323-64 B.C.)', Heilbrunn Timeline (2004), metmuseum.org/toah/hd/sleu/hd_sleu.htm [read]
Note

Josephus's story of Alexander visiting Jerusalem (Antiquities 11) not read [not confirmed]. Battle dates (Granicus, Issus, Gaugamela) not in the excerpt read.

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Late Bronze Age collapse (Sea Peoples) on the chartShared civ-bandlate 13th to early 12th century BC; Hittite capital falls c. 1193; Ugarit destroyed by 1178 BC at the latest (Ramesses III year 8); c. 1192-1185 BC on recent work (Wikipedia, 'Ugarit')SourcedMediumJudges 3:31; Judges 13-16; Amos 9:7
What it says, the sources and the notes
What the view says

The palace economies of the eastern Mediterranean collapse within a few decades: Hittite empire, Ugarit, Mycenaean palaces; Egypt survives but loses Canaan. The Sea Peoples include the Peleset, shown at Medinet Habu, who are the Philistines. Contact with Israel: Philistines settle the southern coast; the Merneptah Stele names Israel in Canaan c. 1208 BC; in the late-exodus model the conquest falls in this window, in the early-exodus model the judges period does.

Passages
Judges 3:31; Judges 13-16; Amos 9:7
Sources
  • Wikipedia, 'Late Bronze Age collapse' (accessed 2026-10-27; cites Drews, Cline 2014) [read; secondary]
  • Wikipedia, 'Ugarit' (accessed 2026-10-28) [read; secondary]
  • Wikipedia, 'Peleset' (accessed 2026-10-28; Peleset = Philistines, cites Killebrew 2005) [read; secondary]
  • Wikipedia, 'Merneptah Stele' (accessed 2026-10-28; year 5, c. 1208 BC) [read; secondary]
  • Britannica Editors, 'Sea People', britannica.com/topic/Sea-People [read; image caption only: Philistines at Medinet Habu, no Peleset or date]
  • Encyclopaedia Britannica, 'Hittite', britannica.com/topic/Hittite [read]
  • project fragment layer2_data.csv [read] (ev-anchor-merneptah, ev-conquest, ev-judges)
Note

Wikipedia gives Ramesses III 1186-1155 BC and "Ugarit had already been destroyed by 1178 BC". Wikipedia 'Ugarit' (read 2026-10-28; secondary) calls 1178 the earlier consensus and now gives c. 1185 BC (radiocarbon, tablets and a 1192 BC eclipse point to 1192-1190). The collapse page cites only "Cline (2014)" (title not given there); not read. Genesis 21 and 26 mention Philistines in the patriarchal era; whether that is anachronism or an earlier group is disputed [no source read].

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Shang dynasty (China) on the chartShared civ-bandc. 1600-1046 BC (Xia-Shang-Zhou Chronology Project); traditional 1766-1122 BC; oracle-bone radiocarbon end c. 1041 BCSourcedMedium
What it says, the sources and the notes
What the view says

First Chinese dynasty with its own written records (oracle bones at Anyang, from c. 1250 BC). No contact with Israel; included for scale: Shang bronze-age China is contemporary with Israel from the exodus (either date) through the judges.

Sources
  • Wikipedia, 'Shang dynasty' (accessed 2026-10-27; cites Keightley 1999 p. 248, Lee 2002 pp. 28-34, Liu et al. 2021) [read; secondary]
  • Britannica Editors, 'Shang dynasty' (updated 4 Sep 2026), britannica.com/topic/Shang-dynasty (date only in image caption, c. 1600-1046 BCE) [read]
  • Wikipedia, 'Oracle bone' (accessed 2026-10-28; Wu Ding 1250-1192 BCE per the Xia-Shang-Zhou Project, radiocarbon 1254-1197 BCE per Liu et al. 2021) [read; secondary]
Note

End-date proposals range 1130-1018 BC (at least 44 proposals, per Lee 2002 via Wikipedia); Pankenier 1554-1046; Nivison/Shaughnessy 1045. The c. 1250 BC start is the upper end of the range (Takashima 2012 gives about 1230). Britannica body text gave no range; the 1600-1046 figure there is in an image caption only.

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Judgment: do the civilization bands leave room for a global flood at the Ussher or LXX date?Shared civ-bandUssher flood 2349/2348 BC; LXX flood c. 3298/3155 BC (layer1)JudgmentHighGenesis 6-11
What it says, the sources and the notes
What the view says

Judgment, not a view's claim: the Ussher flood year falls inside the Akkadian period (Met 2350-2150) and the Egyptian Old Kingdom (Baines c. 2543-2120); the LXX flood years fall inside Late Uruk/Jemdet Nasr (c. 3300-3000). In each case the royal and archaeological sequences run through the date with no gap; urban Sumer (from c. 3200 BC) and dynastic Egypt (from c. 2900) are older than the Ussher flood. Calendar dates before Abraham taken from the genealogies of Genesis 5 and 11 do not fit the record; from the divided monarchy on (c. 931 BC on Thiele/Kitchen) the reigns of Israel and Judah can be tied to Assyrian synchronisms (Qarqar 853, Jehu c. 841, Sennacherib 701) to within a few years; the published schemes differ from each other by up to about 9 years at the start (Rehoboam 922 Albright, 931 Thiele).

Passages
Genesis 6-11
Sources
  • Metropolitan Museum of Art, Dept. of Ancient Near Eastern Art, 'The Akkadian Period (ca. 2350-2150 B.C.)', Heilbrunn Timeline (2004), metmuseum.org/toah/hd/akka/hd_akka.htm [read]
  • John R. Baines, 'ancient Egypt', Encyclopaedia Britannica (updated 23 Oct 2026), britannica.com/place/ancient-Egypt, period and dynasty headings [read]
  • Wikipedia, 'Uruk period' (accessed 2026-10-27; cites Butterlin 2003, Selz 2020, CDLI) [read; secondary]
  • CDLI, Periods page, cdli.earth/periods (Uruk IV ca. 3350-3200 BC, Uruk III ca. 3200-3000 BC) [read]
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-28), table columns Albright/Thiele/Galil/Kitchen [read; secondary]
  • project fragment layer1_data.csv (ev-flood yec/ussher, yec/lxx) [read]
Note

Absolute dates for the third millennium rest on the Middle Chronology and Egyptian king-lists with radiocarbon support; even the Low Chronology (about 64 years later) or a century of error in Egyptian dates does not open a gap at either flood date. How each creation view handles this is for layer1 to state in its own terms; this row only places the dates side by side.

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Egypt: Early Dynastic period (Dynasties 1-2, unification) on the chartShared civ-bandc. 2900-c. 2590 BC (Baines in Britannica: Dyn 1 c. 2900-2730, Dyn 2 c. 2730-2590); c. 3000-2686 in Shaw (not read)SourcedMedium
What it says, the sources and the notes
What the view says

Upper and Lower Egypt united under one king; capital at Memphis; royal tombs at Abydos; hieroglyphic writing in use. No contact with Israel.

Sources
  • John R. Baines, 'ancient Egypt', Encyclopaedia Britannica (updated 23 Oct 2026), britannica.com/place/ancient-Egypt, period and dynasty headings [read]
  • Ian Shaw (ed.), The Oxford History of Ancient Egypt (2000), p. 479 [not confirmed: not read; cited by Wikipedia, 'Early Dynastic Period (Egypt)', accessed 2026-10-28, secondary]
Note

Egyptian dates before c. 2000 BC carry uncertainty of decades to more than a century (Wikipedia, 'Early Dynastic Period (Egypt)', secondary, gives c. 3150-2686 BC, end date cited to Shaw 2000 p. 479; its infobox says c. 2690); Baines's Britannica dates are lower than the widely used Shaw (Oxford) dates. Earliest Egyptian writing (Abydos U-j labels) is on the timeline as dt-writing in deeptime_data.csv, so no separate civ-writing-egypt row. Predynastic end / Naqada III not read this session; no civ-egypt-predynastic-end row.

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Egypt: First Intermediate Period on the chartShared civ-bandc. 2118-c. 1980 BC (Baines in Britannica, Dyn 9-10); Met implies end c. 2030 (Middle Kingdom from ca. 2030)SourcedMedium
What it says, the sources and the notes
What the view says

Central political control breaks down; rival dynasties at Herakleopolis and Thebes until Theban reunification. No contact with Israel; the early-exodus/MT-430 Abraham (call c. 2091) falls here.

Sources
  • John R. Baines, 'ancient Egypt', Encyclopaedia Britannica (updated 23 Oct 2026), britannica.com/place/ancient-Egypt, period and dynasty headings [read]
  • Adela Oppenheim, 'Egypt in the Middle Kingdom (ca. 2030-1650 B.C.)', Met Heilbrunn Timeline (2019), metmuseum.org/toah/hd/mking/hd_mking.htm [read] (says only that central control disintegrated)
Note

Start/end differ by about 50 years between Baines (1980) and Met (2030).

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Egypt: Late Period (Saite and Persian) on the chartShared civ-bandca. 664-332 BC (Met); Dyn 26 664-525, Dyn 27 (Persian) 525-404, Dyn 28-30 404-343, Persian reconquest 343, Alexander 332SourcedHigh2 Kings 23:29-35; Jeremiah 44:30; Jeremiah 46:2
What it says, the sources and the notes
What the view says

Saite revival (Dyn 26), then Persian rule from 525 BC, a native interlude, a second Persian conquest (343) and Alexander (332). Contact with Israel: Pharaoh Neco kills Josiah at Megiddo, 609 BC, and deposes Jehoahaz (2 Kgs 23:29-35); Neco is defeated at Carchemish 605 BC (Jer 46:2); Jews settle in Egypt after 586 (Jer 43-44).

Passages
2 Kings 23:29-35; Jeremiah 44:30; Jeremiah 46:2
Sources
  • James P. Allen and Marsha Hill, 'Egypt in the Late Period (ca. 664-332 B.C.)', Met Heilbrunn Timeline (2004, rev. 2018), metmuseum.org/toah/hd/lapd/hd_lapd.htm [read]
  • John R. Baines, 'ancient Egypt', Encyclopaedia Britannica (updated 23 Oct 2026), britannica.com/place/ancient-Egypt, period and dynasty headings [read]
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary] (Josiah 641-609 Thiele, 640-609 in the other three columns; Jehoahaz 609)
  • Wikipedia, 'Necho II' (accessed 2026-10-28) [read; secondary]
Note

Neco is a passage ref; the 609 date comes from the end of Josiah's reign, which is 609 in all four columns (Albright, Thiele, Galil, Kitchen). Wikipedia 'Necho II' (read 2026-10-28; secondary; cites 2 Kgs 23, Jer 46:2 and Britannica) gives spring 609 BC for Megiddo and 605 BC for Carchemish.

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Egypt: Middle Kingdom on the chartShared civ-bandca. 2030-1650 BC (Met, Oppenheim 2019; intro gives 1640); c. 1980-1760 in Baines/BritannicaSourcedMediumGenesis 12:10-20; Genesis 37-50
What it says, the sources and the notes
What the view says

Reunified Egypt under Dynasties 11-12 (and early 13). Contact with Israel: in the early-exodus/MT-430 model Jacob's family enters Egypt c. 1876 BC, inside the Middle Kingdom (Dynasty 12); Abraham's visit to Egypt (Gen 12:10-20) falls here or in the First Intermediate Period depending on the model.

Passages
Genesis 12:10-20; Genesis 37-50
Sources
  • Adela Oppenheim, 'Egypt in the Middle Kingdom (ca. 2030-1650 B.C.)', Met Heilbrunn Timeline (2019), metmuseum.org/toah/hd/mking/hd_mking.htm [read]
  • John R. Baines, 'ancient Egypt', Encyclopaedia Britannica (updated 23 Oct 2026), britannica.com/place/ancient-Egypt, period and dynasty headings [read]
  • project fragment layer2_data.csv [read] (ev-sojourn rows)
Note

Calculated: early/MT-430 entry 1876 BC -> Middle Kingdom on both Met and Baines dates. Baines's 12th Dynasty c. 1939-1760.

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Egypt: New Kingdom (empire) on the chartShared civ-bandca. 1550-1070 BC (Met, Roehrig); c. 1539-1077 BC (Baines); 18th Dynasty c. 1539-1292 (Baines)SourcedHighExodus 1-15; 1 Kings 6:1; Judges
What it says, the sources and the notes
What the view says

Egypt's imperial age (Dynasties 18-20), ruling Canaan as a province for much of the period. Contact with Israel: both exodus dates fall here (early c. 1446, 18th Dynasty; late c. 1270-1260, 19th Dynasty); the Merneptah Stele (c. 1208 BC) is the first non-biblical mention of Israel.

Passages
Exodus 1-15; 1 Kings 6:1; Judges
Sources
  • Catharine H. Roehrig, 'Egypt in the New Kingdom (ca. 1550-1070 B.C.)', Met Heilbrunn Timeline (2000), metmuseum.org/toah/hd/nking/hd_nking.htm (also gives Second Intermediate ca. 1650-1550) [read]
  • John R. Baines, 'ancient Egypt', Encyclopaedia Britannica (updated 23 Oct 2026), britannica.com/place/ancient-Egypt, period and dynasty headings [read]
  • project fragment layer2_data.csv [read] (ev-exodus, ev-anchor-merneptah)
Note

Which pharaoh is the pharaoh of the exodus is not settled by any source read here; layer2 owns the exodus rows.

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Egypt: Old Kingdom (pyramid age) on the chartShared civ-bandc. 2543-c. 2120 BC (Baines in Britannica; he puts Dyn 3, c. 2592-2544, under Early Dynastic); c. 2686-2160 in Shaw (not read)SourcedMedium
What it says, the sources and the notes
What the view says

Centralised kingship at Memphis; the Giza pyramids (Dynasty 4). No contact with Israel.

Sources
  • John R. Baines, 'ancient Egypt', Encyclopaedia Britannica (updated 23 Oct 2026), britannica.com/place/ancient-Egypt, period and dynasty headings [read]
  • Ian Shaw (ed.), The Oxford History of Ancient Egypt (2000), Malek chapter 'The Old Kingdom (c. 2686-2160 BC)' [not confirmed: not read; cited by Wikipedia, 'Old Kingdom', accessed 2026-10-28, secondary]
Note

Judgment: the Ussher flood (2349/2348 BC, layer1 ev-flood yec/ussher) and Ussher Babel (2247 BC) fall inside the Old Kingdom on either set of dates; the dynastic sequence runs through those years without a break. The Met Old Kingdom essay did not load. Wikipedia 'Old Kingdom' (secondary) gives c. 2686-2181 BC and says Britannica gives c. 2575-c. 2130; the Baines range above could not be re-read on 2026-10-28. The flood-year judgment holds on all three ranges.

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Egypt: Second Intermediate Period (Hyksos) on the chartShared civ-bandca. 1650-1550 BC (Met); c. 1759-1539 BC (Baines), Hyksos 15th Dynasty c. 1630-1530 BC (Baines)SourcedMediumExodus 1:8
What it says, the sources and the notes
What the view says

Egypt divided; Asiatic (Hyksos) kings of Dynasty 15 rule the Delta until Theban Dynasty 17 drives them out and Ahmose I founds the New Kingdom. Contact with Israel: in the LXX-215/early (entry c. 1661) and MT-430/late (entry c. 1695) models Jacob's family enters Egypt in or just before this period; one minority proposal ties the exodus to the Hyksos expulsion (c. 1525 BC; layer2 ev-exodus minimal-historicity note).

Passages
Exodus 1:8
Sources
  • Catharine H. Roehrig, 'Egypt in the New Kingdom (ca. 1550-1070 B.C.)', Met Heilbrunn Timeline (2000), metmuseum.org/toah/hd/nking/hd_nking.htm (also gives Second Intermediate ca. 1650-1550) [read]
  • John R. Baines, 'ancient Egypt', Encyclopaedia Britannica (updated 23 Oct 2026), britannica.com/place/ancient-Egypt, period and dynasty headings [read]
  • project fragment layer2_data.csv [read]
Note

Baines's Britannica page does not use the word Hyksos; the Met New Kingdom essay does. The "new king who did not know Joseph" (Exod 1:8) is identified differently in each model; no identification is sourced here.

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Egypt: Third Intermediate Period (Libyan and Kushite dynasties) on the chartShared civ-bandca. 1070-664 BC (Met, Allen and Hill); c. 1076-723 BC (Baines heading)SourcedHigh1 Kings 3:1; 1 Kings 11:40; 1 Kings 14:25-26; 2 Chronicles 12:1-9; 2 Kings 17:4; 2 Kings 19:9
What it says, the sources and the notes
What the view says

Egypt divided between Tanis/Delta dynasties and Thebes, then ruled by Kushite kings (Dyn 25). Contact with Israel: Sheshonq I (Shishak) sacks Jerusalem in Rehoboam's 5th year (1 Kgs 14:25), c. 926/925 BC on Thiele's dates; Hoshea appeals to So, king of Egypt (2 Kgs 17:4); Tirhakah of Kush (2 Kgs 19:9).

Passages
1 Kings 3:1; 1 Kings 11:40; 1 Kings 14:25-26; 2 Chronicles 12:1-9; 2 Kings 17:4; 2 Kings 19:9
Sources
  • James P. Allen and Marsha Hill, 'Egypt in the Third Intermediate Period (ca. 1070-664 B.C.)', Met Heilbrunn Timeline (2004, rev. 2018), metmuseum.org/toah/hd/tipd/hd_tipd.htm [read]
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary] (Rehoboam 931-913 Thiele)
Note

Calculated: Rehoboam accession 931/930 + 5 years -> c. 926/925 BC. The Met essay identifies Sheshonq I with Shishak and says he sacked Jerusalem in Rehoboam's year 5. So (2 Kgs 17:4) and Tirhakah are passage refs only; not dated from a source read here.

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Hasmonean (Maccabean) Judea on the chartShared civ-bandrevolt after the temple violation of 168 BC (Met; 167 also given); Simon leader 143/142 BC; Roman intervention 63 BC; Herod king 37 BCSourcedHighDaniel 11:32-35; John 10:22
What it says, the sources and the notes
What the view says

The Maccabees (Hasmonean family) drive out the Seleucids, rededicate the temple (Hanukkah; John 10:22) and rule an independent Jewish state; family disputes bring Roman intervention in 63 BC, and the last Hasmonean, Antigonus, is deposed and executed under Mark Antony when Herod becomes king (37 BC).

Passages
Daniel 11:32-35; John 10:22
Sources
  • Britannica Editors (rev. Adam Zeidan), 'Hasmonean dynasty', britannica.com/topic/Hasmonean-dynasty [read]
  • Encyclopaedia Britannica, 'Judaea', britannica.com/place/Judaea [read]
  • Metropolitan Museum of Art, Dept. of Ancient Near Eastern Art, 'The Seleucid Empire (323-64 B.C.)', Heilbrunn Timeline (2004), metmuseum.org/toah/hd/sleu/hd_sleu.htm [read]
Note

Britannica gives Simon's succession "143 (or 142) bce" and says he soon became independent of the Seleucids. Pompey is not named on the Britannica pages read; the Met Seleucid page names him for 64 BC in Syria. 1-2 Maccabees not read.

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Hittite kingdom and empire (Anatolia) on the chartShared civ-bandHattusili I c. 1650-1620 BC to collapse c. 1193 BC (Britannica); empire (New Kingdom) c. 1400-1200; sack of Babylon c. 1590; Kadesh 1299SourcedMediumGenesis 15:20; Genesis 23; Joshua 1:4; 2 Samuel 11:3; 1 Kings 10:29
What it says, the sources and the notes
What the view says

Anatolian power centred on Hattusa; sacks Babylon, fights Egypt at Kadesh, collapses at the end of the Bronze Age; Neo-Hittite city-states in Syria continue after. Contact with Israel: Scripture names Hittites (sons of Heth) in Canaan from Abraham on (Gen 23), Uriah the Hittite (2 Sam 11), and kings of the Hittites trading with Solomon (1 Kgs 10:29).

Passages
Genesis 15:20; Genesis 23; Joshua 1:4; 2 Samuel 11:3; 1 Kings 10:29
Sources
  • Encyclopaedia Britannica, 'Hittite', britannica.com/topic/Hittite [read]
Note

Kadesh is 1299 BC in Britannica; another common date is 1274 BC [not confirmed this session]. Judgment: the Hittites of Solomon's and David's era must be the Neo-Hittite/Syro-Hittite states, since the Anatolian empire had fallen c. 1193; the identity of the patriarchal-era "sons of Heth" with the Anatolian Hittites is disputed [no source read].

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Indus (Harappan) civilization, mature phase on the chartShared civ-bandabout 2500-1700 BC (Britannica "nuclear dates"; southern sites later)SourcedMedium
What it says, the sources and the notes
What the view says

Planned cities (Harappa, Mohenjo-daro) with an undeciphered script across the Indus valley. No contact with Israel; included for scale. Contemporary with Old Kingdom-Middle Kingdom Egypt and Akkad-Old Babylonian Mesopotamia.

Sources
  • Encyclopaedia Britannica, 'Indus civilization', britannica.com/topic/Indus-civilization [read]
Note

Mature phase only; early and late Harappan phases not given in what I read.

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Middle Assyrian kingdom on the chartShared civ-band1365 BC (Ashur-uballit I, Met; 1363 in Wikipedia) to 912 BC (eve of Adad-nirari II)SourcedMedium
What it says, the sources and the notes
What the view says

Assyria becomes a territorial state under Ashur-uballit I (1365-1330 BC); Tukulti-Ninurta I (1244-1208) and Tiglath-pileser I (1114-1076) expand it; it contracts after c. 1200 BC. No contact with Israel recorded in Scripture; contemporary with the judges and early monarchy.

Sources
  • Metropolitan Museum of Art, Dept. of Ancient Near Eastern Art, 'Assyria, 1365-609 B.C.', Heilbrunn Timeline (2004, rev. 2010), metmuseum.org/toah/hd/assy/hd_assy.htm [read]
  • Wikipedia, 'Neo-Assyrian Empire' (accessed 2026-10-27; cites Frahm 2017, Yamada and Yamada 2017, Radner 2019) [read; secondary] (Neo-Assyrian start 911 BCE, cited there to Merrill, Rooker and Grisanti 2011; Wikipedia, 'Adad-nirari II', accessed 2026-10-28, gives 911-891 BCE citing Bertman 2005)
  • Encyclopaedia Britannica, 'Assyria', britannica.com/place/Assyria [read] (independent state in the 14th century bce; decline after Tukulti-Ninurta I c. 1208; new expansion in the 9th century bce; no mention of Adad-nirari II or 911)
  • Richard N. Frye et al., 'history of Mesopotamia', Encyclopaedia Britannica (updated 25 Sep 2026), britannica.com/place/Mesopotamia-historical-region-Asia, section headings only [read] (heading: Assyria between 1200 and 1000 bce)
Note

End date is the day before the Neo-Assyrian start (911 BC, Adad-nirari II) as Wikipedia dates it; Met gives only "ninth to seventh centuries" for the Neo-Assyrian period. Assyrian dates from 911 on are fixed by the eponym list and the 763 BC eclipse (layer2 ev-anchor-763-eclipse).

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Minoan Crete (palace period) on the chartShared civ-bandpalaces from c. 1900 BC (Middle Minoan); widespread destruction c. 1450 BC; Minoan culture in decline by the early 11th century BC (Met)SourcedMediumDeuteronomy 2:23; Jeremiah 47:4; Amos 9:7
What it says, the sources and the notes
What the view says

Bronze Age palace culture on Crete (Knossos, Mallia, Phaistos, Zakros); Mycenaean influence from c. 1500, destruction c. 1450. Contact with Israel: Scripture names Caphtor as the origin of the Philistines (Amos 9:7; Jer 47:4).

Passages
Deuteronomy 2:23; Jeremiah 47:4; Amos 9:7
Sources
  • Colette Hemingway and Sean Hemingway, 'Minoan Crete', Met Heilbrunn Timeline (2002), metmuseum.org/toah/hd/mino/hd_mino.htm [read]
Note

The Met page gives no single start/end; band is palace period to decline. Judgment: Caphtor is commonly identified with Crete [identification not confirmed in a source read this session].

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Mycenaean Greece on the chartShared civ-bandca. 1600-1100 BC (Met); decline from the late 13th century BCSourcedMedium
What it says, the sources and the notes
What the view says

Late Bronze Age Greek palace culture (Mycenae, Pylos), writing Greek in Linear B; it declines from the late 13th century in the Bronze Age collapse. No direct contact with Israel in Scripture.

Sources
  • Colette Hemingway and Sean Hemingway, 'Mycenaean Civilization', Met Heilbrunn Timeline (2003), metmuseum.org/toah/hd/myce/hd_myce.htm [read]
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Neo-Assyrian Empire on the chartShared civ-band911-609 BC (Adad-nirari II to fall of Harran; Nineveh falls 612 BC); Britannica heading uses 746-609 for the imperial phaseSourcedHigh2 Kings 15:19-20; 2 Kings 15:29; 2 Kings 16:7-9; 2 Kings 17:3-6; 2 Kings 18:9-11; 2 Kings 18:13-19:37; Isaiah 36-37; Nahum 1-3
What it says, the sources and the notes
What the view says

The dominant Near Eastern empire. Contact with Israel: Ahab at Qarqar 853 BC; Jehu's tribute c. 841 BC; Tiglath-pileser III (745-727) takes Galilee and Gilead (2 Kgs 15:29); Shalmaneser V and Sargon II take Samaria and deport Israel, 722/720 BC (2 Kgs 17); Sennacherib invades Judah 701 BC (2 Kgs 18-19). Nineveh falls to Medes and Babylonians in 612 BC (Nahum).

Passages
2 Kings 15:19-20; 2 Kings 15:29; 2 Kings 16:7-9; 2 Kings 17:3-6; 2 Kings 18:9-11; 2 Kings 18:13-19:37; Isaiah 36-37; Nahum 1-3
Sources
  • Wikipedia, 'Neo-Assyrian Empire' (accessed 2026-10-27; cites Frahm 2017, Yamada and Yamada 2017, Radner 2019) [read; secondary]
  • Metropolitan Museum of Art, Dept. of Ancient Near Eastern Art, 'Assyria, 1365-609 B.C.', Heilbrunn Timeline (2004, rev. 2010), metmuseum.org/toah/hd/assy/hd_assy.htm [read]
  • Richard N. Frye et al., 'history of Mesopotamia', Encyclopaedia Britannica (updated 25 Sep 2026), britannica.com/place/Mesopotamia-historical-region-Asia, section headings only [read]
  • Wikipedia, 'Battle of Qarqar' (accessed 2026-10-28; Kurkh Monoliths, 853 BC) [read; secondary]
  • Wikipedia, 'Black Obelisk of Shalmaneser III' (accessed 2026-10-28; Jehu c. 841 BC) [read; secondary]
  • Encyclopaedia Britannica, 'Tiglath-pileser III', britannica.com/biography/Tiglath-pileser-III [read] (745-727 BC)
  • project fragment layer2_data.csv [read] (ev-anchor-853-qarqar, -841-jehu, -701-sennacherib, -763-eclipse)
Note

Firm dates: this is where the biblical kings first tie to an absolute chronology (eponym list + 763 BC eclipse). Met gives Sargon II 721-705 and Sennacherib 704-681. Wikipedia says Shalmaneser V was "probably" the king who took Samaria; Sargon II also claimed it. The 722/720 split and the Galilee/Gilead conquest (2 Kgs 15:29) are not stated on any page read 2026-10-28; treat as passage references.

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Neo-Babylonian (Chaldean) Empire on the chartShared civ-band626-539 BC (Nabopolassar king 23 Nov 626 BC; Babylon falls to Cyrus 539 BC)SourcedHigh2 Kings 24-25; 2 Chronicles 36:5-21; Jeremiah 52; Daniel 1:1-2; Daniel 5
What it says, the sources and the notes
What the view says

Nabopolassar and Nebuchadnezzar II (605-562 BC) take over Assyria's empire. Contact with Israel: Judah becomes a vassal after Carchemish 605 BC; Jerusalem taken 597 BC (Jehoiachin deported) and destroyed 587 or 586 BC; the Babylonian exile. Ends when Cyrus's forces defeat Babylon at Opis and Cyrus enters Babylon, 539 BC.

Passages
2 Kings 24-25; 2 Chronicles 36:5-21; Jeremiah 52; Daniel 1:1-2; Daniel 5
Sources
  • Jona Lendering, 'Nebuchadnezzar II', Livius.org, livius.org/articles/person/nebuchadnezzar-ii/ [read]
  • Metropolitan Museum of Art, Dept. of Ancient Near Eastern Art, 'The Achaemenid Persian Empire (550-330 B.C.)', Heilbrunn Timeline (2004), metmuseum.org/toah/hd/acha/hd_acha.htm [read] (539 Opis; Cyrus enters Babylon)
  • project fragment layer2_data.csv [read] (ev-exile, ev-anchor-597-jerusalem, ev-anchor-539-babylon)
Note

The 597 date is fixed to the day by the Babylonian Chronicle ABC 5 (2 Adar = 16 March 597 BC; layer2 ev-anchor-597-jerusalem). Livius gives the second capture as "587 (or 586)".

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Old Assyrian period (city-state of Assur; Kanesh trade colonies) on the chartShared civ-bandc. 2025-1363 BC (Puzur-Ashur I to accession of Ashur-uballit I); Kanesh karum level II c. 1950-1836 BC; Shamshi-Adad I c. 1808-1776 BCSourcedMedium
What it says, the sources and the notes
What the view says

Assur is an independent city-state running long-distance trade to Anatolia (the karum at Kanesh/Kultepe, thousands of merchant letters); Shamshi-Adad I briefly builds a large kingdom. No direct contact with Israel; contemporary with the patriarchs in all four calculated models.

Sources
  • Wikipedia, 'Old Assyrian period' (accessed 2026-10-27; cites Veenhof, Duering, Michel) [read; secondary; chronology not named in the source]
Note

Wikipedia (secondary) does not name its chronology; its Erishum I date (1974-1935) matches the ORACC/Grayson "ca." dates and the Middle Chronology used in deeptime_data.csv (ev-anchor-erishum record-check). The Met Assyria essay I read covers only 1365-609. Not confirmed in a standard reference: Britannica 'Assyria' (read 2026-10-28) does not cover the Old Assyrian period, Kanesh or Shamshi-Adad I.

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Old Babylonian period (Isin-Larsa to the Hittite sack of Babylon; Hammurabi) on the chartShared civ-bandc. 2004-1595 BC (Middle Chronology); Hammurabi 1792-1750 BC; sack of Babylon 1595 BCSourcedMedium
What it says, the sources and the notes
What the view says

After Ur III, Amorite dynasties (Isin, Larsa, then Babylon) rule southern Mesopotamia; Hammurabi of Babylon unifies it and issues his law code. The period ends when the Hittite king Mursili I sacks Babylon. No direct contact with Israel in Scripture; it is the world of the patriarchs in most of the calculated models.

Sources
  • Johannes M. Renger, 'Hammurabi', Encyclopaedia Britannica, britannica.com/biography/Hammurabi [read]
  • Wikipedia, 'Chronology of the ancient Near East' (accessed 2026-10-27), chronology table [read; secondary]
  • Encyclopaedia Britannica, 'Hittite', britannica.com/topic/Hittite [read] (Mursili I ends the Amorite dynasty c. 1590 BCE)
  • Encyclopaedia Britannica, 'Ur-Nammu' (updated 14 Jul 2026), britannica.com/biography/Ur-Nammu [read] (Ur III ends c. 2004)
Note

Chronology spread for Hammurabi / fall of Babylon: High 1848-1806 / 1651; Middle 1792-1750 / 1595; Middle-Low 1784-1742 / 1587; Low 1728-1686 / 1531; Ultra-Low 1696-1654 / 1499 (Wikipedia table). Middle is the most used (Britannica 'Hammurabi': c. 1792-1750 bce); Wikipedia notes "far from a consensus" and cites Ebla radiocarbon (Matthiae 2007) as favouring it, without presenting it as decisive. Its text gives a Low-chronology accession of 1736 BC but its table gives 1728; the table figure is used here. Britannica's Hittite article gives c. 1590 for the sack. Calculated: Abraham's call in the early/LXX-215 (1876), late/MT-430 (1910) and late/LXX-215 (1695) models falls in this period.

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Phoenician city-states (Tyre, Sidon, Byblos) on the chartShared civ-band1500-300 BC (Met)SourcedHigh1 Kings 5:1-12; 1 Kings 7:13-14; 2 Chronicles 2:3-16; 1 Kings 16:31; Ezekiel 26-28
What it says, the sources and the notes
What the view says

Coastal Canaanite trading cities that spread the alphabet across the Mediterranean. Contact with Israel: Hiram of Tyre supplies Solomon's temple (1 Kgs 5; 2 Chr 2); Ahab marries Jezebel, daughter of the Sidonian king Ethbaal (1 Kgs 16:31); Ezekiel's oracles against Tyre.

Passages
1 Kings 5:1-12; 1 Kings 7:13-14; 2 Chronicles 2:3-16; 1 Kings 16:31; Ezekiel 26-28
Sources
  • Metropolitan Museum of Art, Dept. of Ancient Near Eastern Art, 'The Phoenicians (1500-300 B.C.)', Heilbrunn Timeline (2004), metmuseum.org/toah/hd/phoe/hd_phoe.htm [read]
Note

Met says Hiram of Tyre, a master craftsman, built and decorated the temple according to 2 Chronicles. Band ends with the Hellenistic era c. 300 BC.

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Ptolemaic EgyptShared civ-band305-30 BC (Met; Alexander took Egypt 332, Ptolemaic dynasty from 305, to Cleopatra VII and the Roman takeover 30 BC)SourcedHighDaniel 11:5-20
What it says, the sources and the notes
What the view says

Macedonian Greek dynasty ruling Egypt from Alexandria. Contact with Israel: Judea is under Ptolemaic control in the 3rd century BC until the Seleucids take it; a large Jewish community in Alexandria; the Septuagint translation. Daniel 11 "king of the south".

Passages
Daniel 11:5-20
Sources
  • Metropolitan Museum of Art, 'Egypt in the Ptolemaic Period', Heilbrunn Timeline (author/date not shown), metmuseum.org/toah/hd/ptol/hd_ptol.htm [read]
  • John R. Baines, 'ancient Egypt', Encyclopaedia Britannica (updated 23 Oct 2026), britannica.com/place/ancient-Egypt, period and dynasty headings [read] (Macedonian and Ptolemaic Egypt 332-30 BCE)
Note

Dates of Ptolemaic rule over Judea (c. 301-200 BC, battle of Panium) and the Letter of Aristeas account of the Septuagint not read this session [not confirmed].

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Roman Empire (to the fall of the West) on the chartShared civ-band27 BC-AD 476 (Britannica, West); Judea under Rome from 63 BC; Roman province AD 6SourcedHighLuke 2:1-2; Luke 3:1; Matthew 22:17-21; John 19:12-15; Acts 25:11-12
What it says, the sources and the notes
What the view says

Augustus and his successors rule the Mediterranean world. Contact with Israel: Herod the Great (37 BC on) as client king; Augustus makes Judea a province in AD 6; Pilate prefect AD 26/27-36/37; Jesus crucified under Roman authority; temple destroyed by Titus AD 70.

Passages
Luke 2:1-2; Luke 3:1; Matthew 22:17-21; John 19:12-15; Acts 25:11-12
Sources
  • Britannica Editors, 'Roman Empire' (updated 16 Oct 2026), britannica.com/place/Roman-Empire, Quick Facts [read]
  • Encyclopaedia Britannica, 'Judaea', britannica.com/place/Judaea [read] (63 BC intervention; Herod 37 BC; province AD 6)
  • project fragment layer2_data.csv [read] (ev-anchor-pilate, ev-jerusalem-70)
Note

Band carried to AD 476 for scale; the Eastern Empire (to 1453) not confirmed on the page read. Archelaus's deposition (the AD 6 cause) is not named on the Britannica page read.

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Roman Republic on the chartShared civ-band509-27 BC (Britannica)SourcedHigh
What it says, the sources and the notes
What the view says

Rome under elected magistrates; it conquers the Mediterranean. Contact with Israel: Roman intervention in Judea in 63 BC (Pompey); Herod made king of Judea by Rome, ruling from 37 BC.

Sources
  • Encyclopaedia Britannica, 'Roman Republic', britannica.com/place/Roman-Republic [read]
  • Encyclopaedia Britannica, 'Judaea', britannica.com/place/Judaea [read]
Note

Octavian's victory at Actium 31 BC; the Empire is reckoned from 27 BC (Britannica).

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Seleucid EmpireShared civ-band323-64 BC (Met)SourcedHighDaniel 11:21-35; Daniel 8:9-14
What it says, the sources and the notes
What the view says

Macedonian Greek dynasty ruling Syria and Mesopotamia from Antioch. Contact with Israel: Antiochus IV violates the Jerusalem temple (168 BC in Met), sparking the Maccabean revolt; Pompey ends the dynasty and makes Syria a Roman province in 64 BC.

Passages
Daniel 11:21-35; Daniel 8:9-14
Sources
  • Metropolitan Museum of Art, Dept. of Ancient Near Eastern Art, 'The Seleucid Empire (323-64 B.C.)', Heilbrunn Timeline (2004), metmuseum.org/toah/hd/sleu/hd_sleu.htm [read]
Note

Met gives 168 BC for the temple violation; 167 BC is the other common date [not confirmed this session]. Daniel 11:31 "abomination" is read by most commentators as Antiochus IV [not confirmed in a source read here]; partial-preterist and other readings of Dan 9 and Matt 24:15 are handled in the end-times layers.

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Early Dynastic Sumer (city-states) on the chartShared civ-band2900-2350 BC (Early Dynastic period; Middle Chronology convention)SourcedMedium
What it says, the sources and the notes
What the view says

Sumerian city-states (Ur, Uruk, Lagash, Kish, Umma and others) dominate southern Mesopotamia. No direct contact with Israel; Genesis 10:10 names Erech (Uruk), Akkad and Babel among the cities of Nimrod.

Sources
  • Metropolitan Museum of Art, Dept. of Ancient Near Eastern Art, 'Uruk: The First City', Heilbrunn Timeline of Art History (2003), metmuseum.org/toah/hd/uruk/hd_uruk.htm [read]
Note

Third-millennium Mesopotamian dates are tied to the Middle Chronology by counting back from the Old Babylonian period; under the Low Chronology everything shifts about 64 years later (see civ-old-babylonian). Sub-phases ED I-III not given in what I read.

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Third Dynasty of Ur (Ur III, Sumerian revival) on the chartShared civ-bandc. 2112-c. 2004 BC (Middle Chronology; Ur-Nammu r. 2112-2095 BC)SourcedMediumGenesis 11:28-31; Genesis 15:7; Nehemiah 9:7
What it says, the sources and the notes
What the view says

Last Sumerian-language empire, founded by Ur-Nammu at Ur and ruled by Shulgi, Amar-Suena, Shu-Sin and Ibbi-Sin for about a century. Contact with Israel: Abraham comes from Ur of the Chaldeans (Gen 11:28-31).

Passages
Genesis 11:28-31; Genesis 15:7; Nehemiah 9:7
Sources
  • Encyclopaedia Britannica, 'Ur-Nammu' (updated 14 Jul 2026), britannica.com/biography/Ur-Nammu [read]
  • project fragment layer2_data.csv [read] (ev-abraham rows)
Note

Calculated overlap: the early-exodus/MT-430 date for Abraham's call (c. 2091 BC, layer2 ev-abraham) falls inside Ur III; the other three combinations (1910, 1876, 1695 BC) fall in the Old Babylonian or Old Assyrian period. The fall of Ur to the Elamites (end date) was not described in what I read.

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Uruk period (first cities, southern Mesopotamia) on the chartShared civ-bandc. 4000-3100 BC (Uruk period; traditional Eanna-sounding chronology; Late Uruk to c. 3100, or c. 3300 on newer C14 proposals)SourcedMedium
What it says, the sources and the notes
What the view says

The first true cities appear in southern Mesopotamia; Uruk is the largest settlement by c. 3200 BC, with monumental mud-brick temples, cylinder seals, and the earliest pictographic tablets (forerunners of cuneiform). No contact with Israel: this is more than a millennium before any calculated date for Abraham.

Sources
  • Metropolitan Museum of Art, Dept. of Ancient Near Eastern Art, 'Uruk: The First City', Heilbrunn Timeline of Art History (2003), metmuseum.org/toah/hd/uruk/hd_uruk.htm [read]
  • Wikipedia, 'Uruk period' (accessed 2026-10-27; cites Butterlin 2003, Selz 2020, CDLI) [read; secondary]
  • CDLI, Periods page, cdli.earth/periods (Uruk IV ca. 3350-3200 BC, Uruk III ca. 3200-3000 BC) [read]
Note

Met gives only "by around 3200 B.C." for Uruk as a city and 2900-2350 for the following Early Dynastic period; the 4000-3100 band, the monumental temples and the cylinder seals are from Wikipedia (secondary); the Met text has no temples or seals. Writing itself is already on the timeline as dt-writing (deeptime_data.csv), so no separate civ-writing-sumer row. Judgment: the LXX-based flood dates in layer1 (c. 3298/3155 BC) fall inside Late Uruk/Jemdet Nasr, and the Ussher flood (2349/2348 BC) falls a millennium after it; neither flood date falls before urban Sumer.

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Creation: young earth and old earth (Chart 2) 34 rows
Tower of Babel and dispersion on the chartYoung earth ussherPeleg born AM 1757, JP 2467, 2247 BC: 'in his days the earth was divided'; Ussher puts Mizraim's colony into Egypt about 2188 BCSourcedMediumGen 10:25; Gen 11:1-9
What it says, the sources and the notes
What the view says

Ussher places the confusion of languages and the building of 'the city and tower of Babylon' under the year of Peleg's birth, 2247 BC, 101 years after the Flood began (AM 1757 minus 1656). He has no separate start date for the tower. About 59 years later (AM 1816, 2188 BC) he has Mizraim lead his colony into Egypt.

Passages
Gen 10:25; Gen 11:1-9
Sources
  • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; edition not identified in the text]
  • Rodger C. Young, 'Ussher, Explained and Corrected', Associates for Biblical Research, 18 Sep 2018, biblearchaeology.org/?p=71771 [read]
Note

Ussher ties Babel to Peleg's birth through Gen 10:25; whether the earth's 'division' in Peleg's days is the dispersion at Babel is his reading. Egypt's First Dynasty is dated centuries earlier in the record; see ev-egypt-dyn1 and ev-check-egypt-flood.

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Tower of Babel and dispersionYoung earth lxxAfter the Flood (about 3298 BC) and before Abraham (about 2166 BC); no LXX writer read gives a dateCalculatedLowGen 11:1-9
What it says, the sources and the notes
What the view says

Honeyman: the LXX timeline leaves 'ample time' for population growth, Babel and migration to Canaan and Egypt, with no Babel date given. Smith's paper gives no Babel or Peleg date.

Passages
Gen 11:1-9
Sources
  • Henry B. Smith Jr., 'The Case for the Septuagint's Chronology in Genesis 5 and 11', Proc. 8th International Conference on Creationism (Cedarville), 2018, biblearchaeology.org PDF [read; Table 1 not in extracted text]
  • James R. Honeyman, 'Biblical Chronology and Egyptian History', Proc. Fourth International Conference on Creationism, 1998 (Cedarville PDF 1998_Part25; volume and year from digitalcommons.cedarville.edu/icc_proceedings/vol4/iss1/24) [read]
Note

Calculated bounds only: Flood 3298 BC (Smith) minus 1132 years gives Abraham 2166 BC. Peleg's LXX begetting age was not in the text read, so no point date is computed.

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Tower of Babel and dispersionOld earthFourth millennium BCSourcedLowGen 11:1-9
What it says, the sources and the notes
What the view says

RTB guest writer Fred Wieland (2023): tower construction 'began ... sometime in the fourth millennium BC', 'to within a few hundred years'; baked mud brick at Eridu about 3500 BC, written Sumerian about 3500 BC; the likelier site is Eridu rather than Babylon. He treats Babel's scattering as separate from the Gen 10:32 spread and says Babel's people entered a region already populated by Noah's descendants.

Passages
Gen 11:1-9
Sources
  • Fred Wieland (RTB guest writer), 'Revisiting the Tower of Babel', Reasons to Believe, 25 Oct 2023 [read]
Note

One RTB guest author, not Ross. Ross's own Babel date was not found. This date follows Ross's Flood (50,000 years ago) by tens of thousands of years, and the Gen 10-11 order is kept in the text.

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Check: a dated Adam against the record (OEC)SharedRoss: Adam 15,000 to 130,000 years ago; record: Homo sapiens 315,000 years agoJudgmentHigh
What it says, the sources and the notes
What the view says

No source read dates a first human pair. The record dates fossils (Jebel Irhoud, 315 +/- 34 ka) and infers populations (Li and Durbin 2011 find larger effective population sizes about 60-250 ka ago, over a period when modern humans were differentiating). RTB's Adam range is derived from Genesis 2 river geography and from behavioral markers, and Ross and RTB give at least four ranges (15-130 ka, 15-250 ka, 55-120 ka, about 100 ka). The genetic dates (mitochondrial Eve 107-197 ka, Y-chromosome Adam 101-200 ka) are in the ATRI republication of Ross, not the 2021 RTB piece, and that article says they disagree because molecular clocks differ. A single dated Adam is an interpretation; the record gives no such date.

Sources
  • Reasons to Believe, 'How Long Have Humans Been on Earth?' (Hugh Ross), 15 Jan 2021 [read]
  • Hugh Ross (republished by ATRI), 'When Did God Create Adam and Eve?', blog.atriresearch.org (original date not shown) [read]
  • J.-J. Hublin et al., 'New fossils from Jebel Irhoud, Morocco and the pan-African origin of Homo sapiens', Nature 546:289-292, 2017: 315 +/- 34 ka (thermoluminescence) [read abstract via PubMed 28593953]
  • H. Li and R. Durbin, 'Inference of human population history from individual whole-genome sequences', Nature 475:493-496, 2011 (abstract via IDEAS/RePEc) [read 2026-10-27; not re-read in the 2026-10-28 check, when PubMed and IDEAS did not load]
Note

Judgment, labeled, same standard as the YEC checks: the YEC 4004 BC Adam is also an interpretation of genealogy, and is contradicted by measurement; the OEC Adam is not contradicted by a measurement but is not supported by one either.

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Check: a 6,000-year earth against the radiometric recordSharedYears before present: measured 4.54 billion; Ussher 4004 BC is about 6,030 years before 2026 (calculated: 4004 + 2026 - 1)JudgmentHigh
What it says, the sources and the notes
What the view says

The measured age of the Earth, 4.54 billion years (USGS) from lead isotopes in Canyon Diablo, contradicts a 4004 BC or 5554 BC creation. The YEC answer in the sources read is the RATE project: ICR's summary says RATE 'verified 500 million years' worth of radioactive decay in Earth rocks' and proposes accelerated decay in past episodes (creation week and the Flood). The summary gives no measurement that returns an age near 6,000 years.

Sources
  • USGS, 'Age of the Earth', pubs.usgs.gov/gip/geotime/age.html: 4.54 billion years, uncertainty under 1 percent, from Canyon Diablo lead [read]
  • Clair Patterson, 'Age of meteorites and the earth', Geochimica et Cosmochimica Acta 10, 1956: 4.55 +/- 0.07 billion years (Pb isotopes, five meteorites) [read]
  • Donald B. DeYoung, 'RATE Summary', Institute for Creation Research, 29 Sep 2023, icr.org/article/rate-summary [read]
  • Margaret Helder review of Vardiman, Snelling, Chaffin (eds.), Radioisotopes and the Age of the Earth (2000), ldolphin.org/ratebook.html [read]
Note

Judgment, labeled: the contradiction is between a date derived from Genesis genealogies and a date derived from measured isotope ratios. RATE's accelerated-decay claim is YEC's own explanation, summarized by ICR (the project's sponsor); I read no independent test of it. Same standard applies to the OEC row for life: the 3.77-4.28 billion claim is 'putative' in its own abstract.

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Check: a 2349 BC global Flood against Egypt's dynastic recordSharedUssher's Flood 2349 BC; Egypt's First Dynasty c. 3111 to 3045 BC; Great Pyramid c. 2580 to 2560 BCJudgmentHigh
What it says, the sources and the notes
What the view says

Ussher's Flood (2349 BC) falls after the First Dynasty and the Old Kingdom pyramid era in the record, which show no break. Ussher also has Egypt entered by Mizraim in 2188 BC. The Septuagint-based Flood dates (3298 BC, 3155 BC) fall before the First Dynasty, so the Egyptian record does not contradict them directly, though tree rings and ice cores do. YEC responses read: revising Egypt's chronology (Honeyman notes that Courville's scheme could justify a First Dynasty beginning at 2124 BC, though Courville did not claim a date) and ABR's statement that pre-2000 BC Egyptian dates depend on radiocarbon.

Sources
  • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; edition not identified in the text]
  • M. Dee et al., 'An absolute chronology for early Egypt using radiocarbon dating and Bayesian statistical modelling', Proc. R. Soc. A 469:20130395, 2013 (the Aha accession figure, 3111-3045 BC at 68%, is from the ScienceDaily press release of 13 Sep 2013, not the journal abstract; article full text not reached) [read abstract and press release]
  • Wikipedia, 'Giza pyramid complex': Great Pyramid built c. 2580-2560 BC [read; secondary]
  • James R. Honeyman, 'Biblical Chronology and Egyptian History', Proc. Fourth International Conference on Creationism, 1998 (Cedarville PDF 1998_Part25; volume and year from digitalcommons.cedarville.edu/icc_proceedings/vol4/iss1/24) [read]
  • Associates for Biblical Research, 'Statement on Ancient Near Eastern and Biblical Chronologies', biblearchaeology.org/research-articles/associates-for-biblical-research-statement-on-ancient-near-eastern-and-biblical-chronologies/ [read]
Note

Judgment, labeled. Dee et al. is itself a radiocarbon-and-Bayesian result, which ABR disputes in principle; the Giza date rests also on the Wadi el-Jarf papyri and Merer's diary, per Wikipedia (secondary).

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Check: a 50,000-year-old local Flood (OEC)SharedRoss: about 50,000 years ago, Mesopotamian flood plainJudgmentMedium
What it says, the sources and the notes
What the view says

Ross (as summarized by Bontrager) puts the Flood around 50,000 years ago; no source read dates a Mesopotamian flood to that time. Bontrager cites a researcher's hypothesis about a Persian Gulf civilization as 'possible evidence'. The Mesopotamian floods in the literature (Atra-Hasis, Gilgamesh) are cited in Wikipedia's local-flood article with no date. Livingston argues for a date closer to 3000 BC and quotes an Assyriologist (cited in a reposting as Hallo 1970) who says it now seems possible that a specific historic flood about 2900 BC inspired the Mesopotamian accounts.

Sources
  • Krista Bontrager, 'Biblical Foundation for RTB's Flood Model', Reasons to Believe, 2011, reasons.org/?p=13629 [read]
  • Wikipedia, 'Local flood theory', en.wikipedia.org/wiki/Local_flood_theory [read; secondary]
  • David P. Livingston, 'The Date of Noah's Flood: Literary and Archaeological Evidence', Bible and Spade 6:1, galaxie.com/article/bspade06-1-03 (truncated by paywall; Livingston: 'closer to 3000 BC'), and a reposting from the author's site, genesisflood-amaic.blogspot.com/2013/03/the-date-of-noahs-flood.html, which quotes an Assyriologist (cited there as Hallo 1970:61-62) that a specific historic flood 'occurred about 2900 BC' is now possible [read; the Bible and Spade copy is partial]
Note

Judgment, labeled. The 50,000-year date follows from Ross's premise that the Flood killed all humanity before humans spread into Europe, Asia, Australia and the Americas; that premise, not a measurement, sets the date. Livingston is on the ABR side, not OEC; the 2900 BC suggestion is the Assyriologist's and is stated as possible.

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Check: tree rings and ice cores against 4004 BC and 5554 BCSharedTree-ring record continuous to about 13,900 cal BP (about 11,950 BC); Greenland annual layers continuous to about 60,000 yearsJudgmentHigh
What it says, the sources and the notes
What the view says

IntCal20 rests on tree rings 'as a fully atmospheric record to ca. 13,900 cal BP'. GICC05 counts annual layers over the past 60 ka. Both span the dates for creation (4004 or 5554 BC) and for the Flood (2349 or 3298 BC) with no stated break. YEC responses reported by Ross (secondary, not read in YEC sources): the bottom layers in two Greenland cores are disturbed near bedrock; a WWII aircraft buried under about 250 feet of ice in 50 years ('lost squadron'); Ross replies those are warmer, high-snowfall sites.

Sources
  • P. J. Reimer et al., 'The IntCal20 Northern Hemisphere Radiocarbon Age Calibration Curve (0-55 cal kBP)', Radiocarbon 62, 2020: tree rings give a fully atmospheric record to ca. 13,900 cal BP [read abstract]
  • A. Svensson et al., 'A 60 000 year Greenland stratigraphic ice core chronology', Climate of the Past 4:47-57, 2008: annual-layer counting continuously covers the past 60 ka [read abstract]
  • Hugh Ross, 'Deep Core Tests for the Age of the Earth', Reasons to Believe, 1 Jul 2005 [read]
Note

Judgment, labeled: 13,900 cal BP converted to 11,950 BC by subtracting 1950 (calculated). A layer count is a calculation, not a direct date; Svensson's abstract gives counting errors of about 1 ka at 47 ka. I did not read a YEC primary source (Oard, Vardiman) on ice cores or a YEC tree-ring source.

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Six days of creation (as a block)Young earth ussherSunday 23 October to Friday 28 October 4004 BC; rest on Saturday 29 OctoberSourcedHighGen 1:3-2:3; Ex 20:11
What it says, the sources and the notes
What the view says

Ussher assigns calendar dates to each day: light 23 Oct, firmament 24 Oct, land and plants 25 Oct, sun/moon/stars 26 Oct, fish and birds 27 Oct, land animals and man 28 Oct, rest 29 Oct. AiG's Statement of Faith: six consecutive 24-hour days.

Passages
Gen 1:3-2:3; Ex 20:11
Sources
  • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; edition not identified in the text]
  • Answers in Genesis, Statement of Faith, answersingenesis.org/about/faith/ (no date shown) [read]
Note

Ussher's day-by-day dates are his own calendar reckoning; AiG adopts the 24-hour-day reading without Ussher's specific dates.

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Six days of creation (as a block)Young earth lxxCreation week at about 5554 BC (Smith) to 5411 BC (Hales)JudgmentMediumGen 1:3-2:3
What it says, the sources and the notes
What the view says

The LXX count shifts when the week began, not what happened in it. The Smith paper read is about the genealogical numbers; its abstract does not state the length of the days.

Passages
Gen 1:3-2:3
Sources
  • Henry B. Smith Jr., 'The Case for the Septuagint's Chronology in Genesis 5 and 11', Proc. 8th International Conference on Creationism (Cedarville), 2018, biblearchaeology.org PDF [read; Table 1 not in extracted text]
  • Alfred Edersheim, Bible History (Old Testament) vol. 1, 'Dates of Events' table (Ussher and Hales columns), biblestudytools.com/history/edersheim-old-testament/volume-1/events.html [read; secondary report of Hales]
Note

Judgment: Smith's paper was presented at the International Conference on Creationism, a YEC venue, but the extract I read does not state day length; the six-day block is inferred. Range is the two LXX-based writers read: Smith (2018) and Hales (via Edersheim's table). Hales (1747-1831) is a pre-modern-YEC LXX/Josephus chronologer. Eusebius-type figures: Pearse shows Eusebius's Chronicle counts from Adam, not creation, and gives Adam to Flood 2242 and Flood to Abraham 942; Pearse's own sum puts Adam about 5201 BC. A figure of 5199 BC for Jerome appears only in a Wikipedia list that Pearse quotes; not confirmed.

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Six days of creation (as a block)Old earth day-ageDay 1 begins 4.47 to 3.83 billion years ago; Day 6 ends 15,000 to 250,000 years ago (Ross 2020). RTB 2026: Day 5 about 230 million years ago, Day 6 about 100,000 years agoSourcedDisputedGen 1:3-2:3; Heb 4:3-11
What it says, the sources and the notes
What the view says

Hugh Ross / RTB: the days 'were not 24-hour calendar days but long, finite periods of time', which 'need not be equal in length'; the 'evening and morning' refrain is a literary frame; its absence on day 7 suggests day 7 has not ended. Ross 2020 dates the origin of photosynthetic life at 3.825 +/- 0.006 billion years (linked to Day 1); Day 2 runs from 'some time after 3.8 billion years ago' to 'some time before 2.45 billion years ago'; Day 3 begins 2.45-2.32 billion years ago (earliest known land vegetation 1.2 billion; the end of Day 3 is 'not clearly defined'); Day 4 about 580 million; Day 5 about 575 million; Day 6 starts 10-65 million, ends 15,000-250,000. Justin Taylor (TGC) prints, without a source, a sentence he gives to Gleason Archer: yom 'could not have been intended by the Hebrew author' to mean a literal twenty-four hour day.

Passages
Gen 1:3-2:3; Heb 4:3-11
Sources
  • Hugh Ross, 'What Are the Scientific Dates for the Starts and Ends of the Six Creation Days?', Reasons to Believe, 9 Oct 2020 [read]
  • Reasons to Believe, 'Days of Creation', reasons.org/creation/universe/days-creation, 23 Feb 2026 [read]
  • Reasons to Believe, 'Interpreting the Creation Days Literally', reasons.org/archive/interpreting-the-creation-days-literally (byline 'Sandra', date not shown; quotes Ross) [read]
  • Justin Taylor, 'Biblical Reasons to Doubt the Creation Days Were 24-Hour Periods', The Gospel Coalition (gives a sentence he attributes to Gleason Archer, with no source: yom 'could not have been intended by the Hebrew author' to mean a literal twenty-four hour day) [read; Archer's own book not read; the ASA article asa3.org/ASA/PSCF/1990/PSCF3-90Fischer.html cites Archer, Encyclopedia of Bible Difficulties (Zondervan 1982) p. 63, with different wording]
  • Wikipedia, 'Day-age creationism' [read; secondary]
Note

Disputed inside the view: Ross's 2020 page ties the origin of photosynthetic life to Day 1; RTB's 2026 page puts dinosaurs on Day 5 (about 230 million years ago) and humans on Day 6 (about 100,000 years ago). The two RTB pages do not assign the same events to the same days. Archer's own book was not read; Taylor gives only the one quote, with no source, and the end of it was confirmed only through the fetch tool's paraphrase. Others named as holding long days (Wikipedia): Augustine (not strictly day-age), Guyot, Dawson, Wright.

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Six days of creation (as a block)Old earth gapGen 1:1 'dateless past' with the geological ages, then a re-creation in six literal days after a gap; date of the six days not stated by the sources readSourcedLowGen 1:1-2; Isa 14:12-14
What it says, the sources and the notes
What the view says

Chalmers (1814) popularized the gap view: Gen 1:1 'refers to a period of indefinite antiquity'. The Scofield note at Gen 1:1: 'The first creative act refers to the dateless past, and gives scope for all the geologic ages'; Scofield links a catastrophe to Satan's fall, then a re-creation. Pember (Earth's Earliest Ages, 1876): the six days are days of 'restoration' not creation. Custance (Without Form and Void, 1970) argues the Hebrew of Gen 1:2. Adherents hold the six days to be six literal days (Irons). A young-earth variant exists that also holds a global Flood and no pre-Adamic humans.

Passages
Gen 1:1-2; Isa 14:12-14
Sources
  • Wikipedia, 'Gap creationism' [read; secondary]
  • Jim Virkler, 'Scofield and Gap Creationism', jashow.org, 2010 (quotes Scofield note at Gen 1:1: 'dateless past ... all the geologic ages') [read]
  • Lee Irons, 'The Gap Theory of Genesis 1:2', Christian Research Journal 37:2, 2014 (posted 3 Jul 2015), equip.org [read; critic of the view, used for attributions]
  • Scofield Reference Notes (1917 text as reproduced online), note at Gen 1:1, bible.armeniancathedral.org/comments/cyrus_scofield/Gen_1.htm and blueletterbible.org/scofield-reference-bible/notes/gen/chapter-1 [read]
Note

No source read gives the gap view a date for the six days; the view keeps the days short and puts the old earth before day 1. Chalmers's words are as Wikipedia quotes them (it says he published the view in 1814); his own text was not seen. Pember's 'restoration' wording is confirmed in Irons. Custance (Without Form and Void, 1970, pp. 18-19) is cited by Wikipedia for the Hebrew of Gen 1:2; the book was not read. The Scofield note was read in the online 1917 text; Irons gives 1909 as the first publication, and Wikipedia's 1917 vs 1909 attribution was not checked. Irons, a critic, argues the Hebrew does not support the gap.

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Six days of creation (as a block)Old earth progressiveNew life forms created in successive bursts over hundreds of millions of years; days not tied to calendar periods in Ramm's versionSourcedLowGen 1:3-2:3
What it says, the sources and the notes
What the view says

Bernard Ramm (The Christian View of Science and Scripture, 1954) adopted P. J. Wiseman's view that creation was 'revealed [pictorially] in six days, not performed in six days', with God periodically intervening to create new root-species. Hugh Ross and RTB are named as progressive creationists who accept the scientific age of the Earth and reject universal common descent; Ross's days are long periods (see day-age row).

Passages
Gen 1:3-2:3
Sources
  • Wikipedia, 'Progressive creationism' [read; secondary; page itself flags over-reliance on Ramm]
Note

The only source read for this sub-view is Wikipedia, which flags its own over-reliance on Ramm; Ramm's book was not read. Ross spans day-age (a reading of the days) and progressive (a model of how species arrived); that overlap is why the two sub-views share the Ross RTB material. Framework view (Kline, Blocher, Walton, Waltke) is noted in layer1_notes.md and has no row because it makes no day-length or date claim.

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Creation of the earthYoung earth ussherSunday 23 October 4004 BC (day 1; earth formless until day 3 dry land, Tuesday 25 October)SourcedHighGen 1:1-2; Gen 1:9-10
What it says, the sources and the notes
What the view says

Ussher gives the earth the same date as the universe: created in the beginning, with dry land appearing on day 3 (Tuesday 25 October 4004 BC). AiG: the days of Genesis 'do not correspond to geologic ages'.

Passages
Gen 1:1-2; Gen 1:9-10
Sources
  • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; edition not identified in the text]
  • Answers in Genesis, Statement of Faith, answersingenesis.org/about/faith/ (no date shown) [read]
Note

No YEC source read dates the earth separately from the universe; this view has no gap between Gen 1:1 and the first day.

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Creation of the earthYoung earth lxxAbout 5554 BC (Smith) to 5411 BC (Hales)JudgmentMediumGen 1:1-2
What it says, the sources and the notes
What the view says

No LXX author read dates the earth separately from the creation year. Both writers count Adam's genealogy from the creation year, so the earth is placed in the same year.

Passages
Gen 1:1-2
Sources
  • Henry B. Smith Jr., 'The Case for the Septuagint's Chronology in Genesis 5 and 11', Proc. 8th International Conference on Creationism (Cedarville), 2018, biblearchaeology.org PDF [read; Table 1 not in extracted text]
  • Alfred Edersheim, Bible History (Old Testament) vol. 1, 'Dates of Events' table (Ussher and Hales columns), biblestudytools.com/history/edersheim-old-testament/volume-1/events.html [read; secondary report of Hales]
Note

Judgment: inherited from the creation-year statement; neither source says 'the earth' separately. Range is the two LXX-based writers read: Smith (2018) and Hales (via Edersheim's table). Hales (1747-1831) is a pre-modern-YEC LXX/Josephus chronologer. Eusebius-type figures: Pearse shows Eusebius's Chronicle counts from Adam, not creation, and gives Adam to Flood 2242 and Flood to Abraham 942; Pearse's own sum puts Adam about 5201 BC. A figure of 5199 BC for Jerome appears only in a Wikipedia list that Pearse quotes; not confirmed.

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Creation of the earthOld earthAbout 4.54 billion years before presentSourcedHighGen 1:1-2
What it says, the sources and the notes
What the view says

USGS: 4.54 billion years, uncertainty under 1 percent, from lead isotope ratios in the Canyon Diablo meteorite. Patterson (1956): 4.55 +/- 0.07 billion years from five meteorites. RTB places God's creation of the heavens and the earth 'roughly 4.6 billion years ago', before day 1.

Passages
Gen 1:1-2
Sources
  • USGS, 'Age of the Earth', pubs.usgs.gov/gip/geotime/age.html: 4.54 billion years, uncertainty under 1 percent, from Canyon Diablo lead [read]
  • Clair Patterson, 'Age of meteorites and the earth', Geochimica et Cosmochimica Acta 10, 1956: 4.55 +/- 0.07 billion years (Pb isotopes, five meteorites) [read]
  • Reasons to Believe, 'Days of Creation', reasons.org/creation/universe/days-creation, 23 Feb 2026 [read]
Note

Measurement = Pb-Pb isochron on meteorites (a calculation from measured isotope ratios); the Earth age follows from the claim that Earth and meteorites formed together. RTB's 4.6 billion is a rounded figure.

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Creation of the universe on the chartYoung earth ussherBeginning of time at the start of the evening before Sunday 23 October 4004 BC (Julian); Ussher header AM 1, JP 710, 4004 BCSourcedHighGen 1:1
What it says, the sources and the notes
What the view says

Ussher: 'This beginning of time, according to our chronology' fell at the start of the evening preceding 23 October, year 710 of the Julian Period. On day 1 he has God create the highest heaven and the angels; the sun, moon and stars come on day 4 (26 October). AiG's Statement of Faith: 'Scripture teaches a recent origin of man and the whole creation'; it gives no separate age for the universe. Lisle and Chaffey (AiG) put Adam 'approximately 4,000 years before Christ'.

Passages
Gen 1:1
Sources
  • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; edition not identified in the text]
  • Answers in Genesis, Statement of Faith, answersingenesis.org/about/faith/ (no date shown) [read]
  • Jason Lisle and Tim Chaffey, 'Are There Gaps in the Genesis Genealogies?', answersingenesis.org, 22 Mar 2012 (App. C of Old-Earth Creationism on Trial) [read]
Note

Ussher's 4004 BC rests on the Masoretic text and a Terah-130 reading (see ev-flood). The 4004 figure is the Julian-calendar year count; Ussher's own words are 'the start of the evening preceding the 23rd day of October'. Sarfati (2003) states Hasel's MT calculation gives about 4178 BC because he starts from a conventional Abraham date of about 2170 BC; AiG/Lisle-Chaffey say 'approximately 4,000 years before Christ' and warn against dogmatism on the exact date.

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Creation of the universe on the chartYoung earth lxxAbout 5554 BC (Smith 2018, LXX) to 5411 BC (Hales, LXX corrected by Josephus)SourcedMediumGen 1:1
What it says, the sources and the notes
What the view says

Smith (ICC 2018): 'Figures from the LXX place creation at ca. 5554 BC and the Flood at ca. 3298 BC (Table 1; Appendix, n. 1).' Hales: creation 5411 BC, Year of the World 1. Sub-view holds the same recent six-day creation as the Ussher sub-view but longer genealogies.

Passages
Gen 1:1
Sources
  • Henry B. Smith Jr., 'The Case for the Septuagint's Chronology in Genesis 5 and 11', Proc. 8th International Conference on Creationism (Cedarville), 2018, biblearchaeology.org PDF [read; Table 1 not in extracted text]
  • Alfred Edersheim, Bible History (Old Testament) vol. 1, 'Dates of Events' table (Ussher and Hales columns), biblestudytools.com/history/edersheim-old-testament/volume-1/events.html [read; secondary report of Hales]
  • Roger Pearse, 'Does Eusebius give a date for the creation in his Chronicle?', 20 Oct 2012, roger-pearse.com [read; quotes Chronicle bk 2 preface: Adam to Flood 2242, Flood to Abraham 942]
Note

Range is the two LXX-based writers read: Smith (2018) and Hales (via Edersheim's table). Hales (1747-1831) is a pre-modern-YEC LXX/Josephus chronologer. Eusebius-type figures: Pearse shows Eusebius's Chronicle counts from Adam, not creation, and gives Adam to Flood 2242 and Flood to Abraham 942; Pearse's own sum puts Adam about 5201 BC. A figure of 5199 BC for Jerome appears only in a Wikipedia list that Pearse quotes; not confirmed.

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Creation of the universeOld earthAbout 13.8 billion years before presentSourcedHighGen 1:1
What it says, the sources and the notes
What the view says

RTB's page gives the universe as '13.8 billion years old' on 'the estimates of many astronomers' and reads Gen 1:1 as covering all matter, energy, space and time. Measurement: Planck 2018 gives H0 = 67.4 +/- 0.5 km/s/Mpc in base-LCDM; ESA's 2013 Planck release gives the age as 13.82 billion years.

Passages
Gen 1:1
Sources
  • Reasons to Believe, 'How Old Is the Universe?', reasons.org/creation/universe/how-old-universe, 3 Mar 2026: '13.8 billion years old' [read]
  • Planck Collaboration, 'Planck 2018 results. VI. Cosmological parameters', A&A 641, A6 (2020), arXiv:1807.06209 abstract: H0 = 67.4 +/- 0.5 [read abstract; the age-of-universe table row could not be retrieved, so 13.787 +/- 0.020 Gyr is not confirmed from the paper]
  • ESA, 'Planck reveals an almost perfect Universe', 21 Mar 2013: age 13.82 billion years [read]
Note

Measurement = cosmic-microwave-background fit (calculation from a model with fitted parameters); interpretation = RTB's reading of Gen 1:1 as the cosmic creation event. Planck 2018's own age figure (13.787 +/- 0.020 Gyr is the figure usually quoted) was not confirmed from the paper.

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Egypt's First Dynasty (record anchor)SharedAha's accession 3111 to 3045 BC (68% probability); Early Dynastic Period begins about 3150 BC; Great Pyramid about 2580 to 2560 BCSourcedHigh
What it says, the sources and the notes
What the view says

Dee et al. (2013), radiocarbon plus Bayesian modelling, as reported in the ScienceDaily press release: Aha's accession, taken as the start of the Egyptian state, 'is likely to have happened between 3111 BC and 3045 BC (with 68% probability)', each king accurate to within 32 years. The Early Dynastic Period begins about 3150 BC, with the unification traditionally credited to Narmer (Wikipedia); the Great Pyramid of Khufu, 4th Dynasty, about 2580 to 2560 BC.

Sources
  • M. Dee et al., 'An absolute chronology for early Egypt using radiocarbon dating and Bayesian statistical modelling', Proc. R. Soc. A 469:20130395, 2013 (the 3111-3045 BC (68%) and 32-year figures are from the ScienceDaily press release of 13 Sep 2013, not the journal abstract; article full text not reached) [read]
  • Wikipedia, 'Early Dynastic Period (Egypt)': period begins c. 3150 BC [read; secondary; the article gives no separate date for Narmer, the Narmer Palette, serekhs or seal impressions]
  • Wikipedia, 'Giza pyramid complex': Great Pyramid built c. 2580-2560 BC [read; secondary]
Note

This is the record both views are measured against; neither YEC nor OEC authors produced it. OEC authors read accept it. Ussher-type YEC rejects it as stated: see ev-check-egypt-flood. Honeyman (ICC 1998) says Courville's scheme could justify a First Dynasty beginning at 2124 BC, though Courville did not claim a date; ABR says Egyptian dates before the 12th Dynasty depend heavily on radiocarbon and need revision.

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The FallYoung earth ussherAbout 1 November 4004 BC, the 10th day of the worldSourcedMediumGen 3:1-24
What it says, the sources and the notes
What the view says

Ussher puts Adam and Eve's expulsion from Eden 'on the 10th day of the world' (1 November); the Fall itself he does not date separately. AiG: the Fall is the basis for the necessity of salvation and death entered the world after it.

Passages
Gen 3:1-24
Sources
  • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; edition not identified in the text]
  • Answers in Genesis, Statement of Faith, answersingenesis.org/about/faith/ (no date shown) [read]
Note

Ussher's wording is 'seems to have been', i.e. his inference, not a datum in Genesis. Confidence is medium for that reason.

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The FallYoung earth lxxShortly after creation: about 5554 to 5411 BCJudgmentLowGen 3
What it says, the sources and the notes
What the view says

No LXX source read dates the Fall. On the shared six-day reading it follows Adam's creation closely; Ussher's own place for it is day 10 of the world.

Passages
Gen 3
Sources
  • Henry B. Smith Jr., 'The Case for the Septuagint's Chronology in Genesis 5 and 11', Proc. 8th International Conference on Creationism (Cedarville), 2018, biblearchaeology.org PDF [read; Table 1 not in extracted text]
  • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; edition not identified in the text]
Note

Judgment: borrowed from Ussher's day count; not stated by Smith or Hales in the portions read.

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The FallOld earthNo dated statement found in the OEC sources readJudgmentLowGen 3
What it says, the sources and the notes
What the view says

No OEC source read dates the Fall. On Ross's reading it follows Adam's creation, so it falls after the Adam range above.

Passages
Gen 3
Sources
  • Reasons to Believe, 'How Long Have Humans Been on Earth?' (Hugh Ross), 15 Jan 2021 [read]
  • Reasons to Believe, 'Days of Creation', reasons.org/creation/universe/days-creation, 23 Feb 2026 [read]
Note

Judgment: placement after Adam is inferred, not stated. RTB's 2026 page says 'God's seventh day never ended', which the page does not tie to the Fall.

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Noah's Flood on the chartYoung earth ussherAnno Mundi 1656: Noah enters the ark Sunday 7 December 2349 BC; earth dry and Noah leaves the ark 18 December 2348 BCSourcedHighGen 6-9; Gen 7:6; Gen 7:11
What it says, the sources and the notes
What the view says

Ussher's year header for the Flood is '1656 AM, 2365 JP, 2349 BC'; he has Noah enter the ark on the 17th day of the second month and leave on the 27th of the second month the next year. AiG: Flood began 1656 AM, 2348 BC, 'approximately 4,359 years ago' counted from 2011. AiG's Statement of Faith states the Flood was 'worldwide (global) in its extent'. Genesis 5 arithmetic (MT, AiG Table 1): 130+105+90+70+65+162+65+187+182+600 = 1656. Genesis 11 (MT, Ussher reading Terah as 130 at Abram's birth): Peleg born AM 1757, Terah born AM 1878, Abram born AM 2008 (Young 2018; Ussher header for Peleg).

Passages
Gen 6-9; Gen 7:6; Gen 7:11
Sources
  • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; edition not identified in the text]
  • Answers in Genesis, 'Timeline for the Flood', answersingenesis.org/bible-timeline/timeline-for-the-flood/ (2011 text) [read]
  • Answers in Genesis, Statement of Faith, answersingenesis.org/about/faith/ (no date shown) [read]
  • Rodger C. Young, 'Ussher, Explained and Corrected', Associates for Biblical Research, 18 Sep 2018, biblearchaeology.org/?p=71771 [read]
  • Christopher Eames, 'The Chronological Debate From Adam to Abraham: In Defense of the Masoretic Text', Armstrong Institute of Biblical Archaeology, 27 Jun 2023 [read; not a creationist technical piece]
Note

2349 vs 2348: AiG and Edersheim give 2348 BC for AM 1656 (4004 minus 1656); Ussher's own header for AM 1656 is 2349 BC, and 2348 BC is his header for AM 1657, when the earth was dry. Terah-130 (Acts 7:4 with Gen 11:32 and 12:4) adds 60 years over reading Gen 11:26 alone; Young records that Ussher resolved the conflict by making Abram not the firstborn. Flood-to-Abram = 352 years (2008-1656, calculated from Young's AM figures). The individual Gen 11 begetting ages (MT) were not displayed in the pages I read except Nahor 29 (Eames), so the intermediate AM years are not given here; the AiG page covers Genesis 5 only and does not work through Genesis 11. The Flood is contradicted for global extent by the tree-ring, ice-core and Egyptian records; see ev-check-egypt-flood.

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Noah's Flood on the chartYoung earth lxxAbout 3298 BC (Smith) / 3155 BC (Hales, Year of the World 2256)SourcedMediumGen 6-9; Gen 7:6
What it says, the sources and the notes
What the view says

Smith: Flood ca. 3298 BC, assuming Abraham born 2166 BC and 1132 years from Flood to Abraham. Hales: Flood 3155 BC, Y.W. 2256. ABR (LXX-leaning) says accepting the SP/LXX ages would put the Flood 'around 3300 BC', 'probably the outer possible date'; its founder David Livingston had it at about 3000 BC; it does not yet advocate a firm date.

Passages
Gen 6-9; Gen 7:6
Sources
  • Henry B. Smith Jr., 'The Case for the Septuagint's Chronology in Genesis 5 and 11', Proc. 8th International Conference on Creationism (Cedarville), 2018, biblearchaeology.org PDF [read; Table 1 not in extracted text]
  • Alfred Edersheim, Bible History (Old Testament) vol. 1, 'Dates of Events' table (Ussher and Hales columns), biblestudytools.com/history/edersheim-old-testament/volume-1/events.html [read; secondary report of Hales]
  • Associates for Biblical Research, 'Statement on Ancient Near Eastern and Biblical Chronologies', biblearchaeology.org/research-articles/associates-for-biblical-research-statement-on-ancient-near-eastern-and-biblical-chronologies/ [read]
  • James R. Honeyman, 'Biblical Chronology and Egyptian History', Proc. Fourth International Conference on Creationism, 1998 (Cedarville PDF 1998_Part25; volume and year from digitalcommons.cedarville.edu/icc_proceedings/vol4/iss1/24) [read]
Note

Honeyman (ICC 1998) also gives about 3300 BC (LXX) and about 2348 BC (MT). Kainan (Cainan): LXX Gen 11:13 and Luke 3:36 have him with begetting age 130; MT and SP lack him. Smith treats him as original; Sarfati (2003) calls him a copyist error; Lisle-Chaffey say including him would add roughly 30-40 years. Both LXX Flood dates sit before Egypt's First Dynasty (c. 3100 BC) so the Egyptian record does not contradict them directly; the tree-ring and ice-core records do (ev-check-tree-ice).

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Noah's FloodOld earthAbout 50,000 years before present (Ross), local to the Mesopotamian flood plainSourcedLowGen 6-9; Gen 7:19-20; Gen 6:7
What it says, the sources and the notes
What the view says

RTB (Bontrager 2011): Ross's flood model rests on three beliefs, the Noah story records a real event, the flood was 'geographically local, limited to the Mesopotamian flood plain', and it wiped out all of humanity (Gen 6:7); 'the whole world' can mean a limited area. These 'have led Ross to suggest that Noah's flood transpired around 50,000 years ago', before humans migrated to Europe, Asia, Australia and North America.

Passages
Gen 6-9; Gen 7:19-20; Gen 6:7
Sources
  • Krista Bontrager, 'Biblical Foundation for RTB's Flood Model', Reasons to Believe, 2011, reasons.org/?p=13629 [read]
  • Wikipedia, 'Local flood theory' [read; secondary]
  • Hugh Ross, 'Deep Core Tests for the Age of the Earth', Reasons to Believe, 1 Jul 2005 [read]
Note

Other OEC flood positions: Lyell (1833) called it regional; Dawson is named on Wikipedia's Day-age page but not on its Local flood page; the view that the Flood was universal only from the narrator's limited view was not found there. I found no dated OEC position proposing a universal (global) flood. The Flood must follow Adam, so on Ross's 15,000-130,000 year Adam range a 50,000-year Flood requires Adam to be older than 50,000 years. See ev-check-flood-oec.

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Creation of Adam and EveYoung earth ussherFriday 28 October 4004 BC (day 6), AM 1SourcedHighGen 1:26-27; Gen 2:7
What it says, the sources and the notes
What the view says

Ussher: 'Last of all, man was created after the image of God' on day 6. Lisle and Chaffey (AiG): God created Adam on day 6, approximately 4,000 years before Christ.

Passages
Gen 1:26-27; Gen 2:7
Sources
  • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; edition not identified in the text]
  • Jason Lisle and Tim Chaffey, 'Are There Gaps in the Genesis Genealogies?', answersingenesis.org, 22 Mar 2012 (App. C of Old-Earth Creationism on Trial) [read]
Note

Same date as the world's creation; this is the point that distinguishes the YEC chronology from the OEC one.

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Creation of Adam and EveYoung earth lxxYear 1 of the LXX count: about 5554 BC (Smith) / 5411 BC (Hales)SourcedMediumGen 1:26-27; Gen 5:3
What it says, the sources and the notes
What the view says

LXX Adam begets Seth at 230 (MT 130); Smith treats the LXX as preserving most of the original Genesis 5 and 11 numbers. Totals as Smith reports them: Adam to Flood MT 1656, SP 1307, LXX 2262; Flood to Abraham MT 352, SP 942, LXX 1132; Adam to Abraham MT 2008, SP 2249, LXX 3394.

Passages
Gen 1:26-27; Gen 5:3
Sources
  • Henry B. Smith Jr., 'The Case for the Septuagint's Chronology in Genesis 5 and 11', Proc. 8th International Conference on Creationism (Cedarville), 2018, biblearchaeology.org PDF [read; Table 1 not in extracted text]
  • Alfred Edersheim, Bible History (Old Testament) vol. 1, 'Dates of Events' table (Ussher and Hales columns), biblestudytools.com/history/edersheim-old-testament/volume-1/events.html [read; secondary report of Hales]
  • Christopher Eames, 'The Chronological Debate From Adam to Abraham: In Defense of the Masoretic Text', Armstrong Institute of Biblical Archaeology, 27 Jun 2023 [read; not a creationist technical piece]
Note

Smith's own arithmetic does not close: 3298 + 2262 = 5560, not 5554; 5554 fits a 2256-year pre-Flood span (Lamech 182) taken from Josephus. Sarfati's Table 1 gives LXX Adam-to-Flood as 2242 (Methuselah 167) and Flood-to-Abraham 1070, MT 1656 and 290, SP 1307 and 940. The 2262 vs 2242 gap is the Methuselah figure (187 vs 167); Smith rejects 167 as a later change (Methuselah would outlive the Flood by 14 years). Range is the two LXX-based writers read: Smith (2018) and Hales (via Edersheim's table). Hales (1747-1831) is a pre-modern-YEC LXX/Josephus chronologer. Eusebius-type figures: Pearse shows Eusebius's Chronicle counts from Adam, not creation, and gives Adam to Flood 2242 and Flood to Abraham 942; Pearse's own sum puts Adam about 5201 BC. A figure of 5199 BC for Jerome appears only in a Wikipedia list that Pearse quotes; not confirmed.

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Creation of Adam and EveYoung earth gapsBetween 4004 BC and as early as 10,000 BCSourcedMediumGen 5; Gen 11:10-26
What it says, the sources and the notes
What the view says

McGee (ARJ 2012): young-earth creationists place Adam between about 10,000 BC and 4000 BC. 'Chronogenealogical' YECs hold the genealogies have no gaps (about 4000 BC); 'non-chronogenealogical' YECs hold gaps are allowed that break no hermeneutical rule, giving up to 10,000 BC. Whitcomb and Morris (1961) Appendix II ('Genesis 11 and the Date of the Flood') has the section headings 'Genesis 11 Need Not Be Interpreted as a Strict Chronology' (p. 474) and 'Genesis 11 Cannot Be Stretched Beyond Certain Limits' (p. 483).

Passages
Gen 5; Gen 11:10-26
Sources
  • David A. McGee, 'Creation Date of Adam from the Perspective of Young-Earth Creationism', Answers Research Journal 5, 2012 (abstract only) [read abstract]
  • John C. Whitcomb and Henry M. Morris, The Genesis Flood, 1961, preface to 2nd printing p. xxiii, ch. III p. 62, App. II 'Genesis 11 and the Date of the Flood', starting p. 474 (the Contents list gives the two headings at pp. 474 and 483; body not read) [read via PDF extract; App. II body not in extract]
  • Jason Lisle and Tim Chaffey, 'Are There Gaps in the Genesis Genealogies?', answersingenesis.org, 22 Mar 2012 (App. C of Old-Earth Creationism on Trial) [read]
  • Jonathan Sarfati, 'Biblical chronogenealogies', Journal of Creation 17(3), 2003, creation.com PDF v17n3_chronogenealogies [read]
  • Pete Williams, 'Some remarks preliminary to a biblical chronology', Journal of Creation 1998, answersingenesis.org/bible-history/some-remarks-preliminary-to-a-biblical-chronology/ [read]
  • Travis R. Freeman, 'A New Look at the Genesis 5 and 11 Fluidity Problem', Andrews University Seminary Studies 42.2, 2004 [read]
Note

Against gaps within YEC: Sarfati says adding 10,000 years would need 'over 250 missing generations' and 'There is no justifiable reason to believe in gaps'; Lisle-Chaffey say a verified gap would add 'a few decades or perhaps centuries'; Williams allows, at most, Cainan ('perhaps') and says the view 'cannot be proven'. Whitcomb-Morris: only the headings were read, not the appendix body. Freeman (2004) finds no demonstrated omissions beyond name conflations. Even the 10,000 BC limit leaves the earth at about 10,000 years.

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Creation of Adam and EveOld earthHomo sapiens fossils 315,000 +/- 34,000 years old (Hublin 2017). Ross's Adam: 15,000 to 130,000 years ago (2021); 15,000 to 250,000 (2020); 55,000 to 120,000 (older RTB piece); about 100,000 (RTB 2026)SourcedDisputedGen 1:26-27; Gen 2:7-14
What it says, the sources and the notes
What the view says

Ross (RTB, 15 Jan 2021): 'The best scientific dates for the origin of the human race range from 300,000 years ago to 45,000 years ago.' He fixes Adam from Genesis 2: the four rivers meet only near the southeastern Persian Gulf, which was above sea level in the last ice age; Ross writes: 'This sea-level constraint implies that God created Adam and Eve between 15,000 and 130,000 years ago.' A Ross article republished by ATRI gives 'between 55,000 and 120,000 years ago' (possibly 'as far back as 230,000') and rejects Ussher's 4004 BC on the ground that his reading presumes exhaustive genealogies. Hublin et al.: Jebel Irhoud, 315 +/- 34 ka by thermoluminescence.

Passages
Gen 1:26-27; Gen 2:7-14
Sources
  • Reasons to Believe, 'How Long Have Humans Been on Earth?' (Hugh Ross), 15 Jan 2021 [read]
  • Hugh Ross (republished by ATRI), 'When Did God Create Adam and Eve?', blog.atriresearch.org (original date not shown) [read]
  • Hugh Ross, 'What Are the Scientific Dates for the Starts and Ends of the Six Creation Days?', Reasons to Believe, 9 Oct 2020 [read]
  • Reasons to Believe, 'Days of Creation', reasons.org/creation/universe/days-creation, 23 Feb 2026 [read]
  • J.-J. Hublin et al., 'New fossils from Jebel Irhoud, Morocco and the pan-African origin of Homo sapiens', Nature 546:289-292, 2017: 315 +/- 34 ka (thermoluminescence) [read abstract via PubMed 28593953]
Note

I did not find a Ross or RTB statement of '50,000 to 100,000 years' as such; the ranges above are what I read. Four RTB statements give four different Adam ranges, so the view's own date is not fixed. The Adam figure is Ross's interpretation (river geography plus behavioral modernity); the 315 ka figure is a measurement of fossils and is not claimed to be Adam. See ev-check-adam-date.

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First life (plants and animals)Young earth ussherPlants Tuesday 25 October 4004 BC (day 3); fish and birds Thursday 27 October (day 5); land animals Friday 28 October (day 6)SourcedHighGen 1:11-12; Gen 1:20-25
What it says, the sources and the notes
What the view says

Ussher: plants on day 3, fish and birds on day 5, land animals on day 6, all in the creation week of 4004 BC. AiG: death, disease and suffering entered after and because of man's sin, so no animal death precedes the Fall.

Passages
Gen 1:11-12; Gen 1:20-25
Sources
  • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; title page shows the 1658 London imprint (E. Tyler); modernized text, modernizer not named]
  • Answers in Genesis, Statement of Faith, answersingenesis.org/about/faith/ (no date shown) [read]
Note

Contrast ev-life oec: the record's earliest life evidence is 3.5 to 4.28 billion years old. See ev-check-earth-age.

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First life (plants and animals)Young earth lxxWithin the creation week: about 5554 to 5411 BCJudgmentMediumGen 1:11-25
What it says, the sources and the notes
What the view says

Life appears in the creation week (Gen 1); the LXX genealogies move only the year of that week, to about 5554 BC (Smith 2018) or 5411 BC (Hales, per Edersheim's table). Smith's paper deals only with the genealogical numbers, not the days.

Passages
Gen 1:11-25
Sources
  • Henry B. Smith Jr., 'The Case for the Septuagint's Chronology in Genesis 5 and 11', Proc. 8th International Conference on Creationism (Cedarville), 2018, biblearchaeology.org PDF [read; Table 1 cell contents not in extracted text; the abstract states creation c. 5554 BC and the Flood c. 3298 BC]
  • Alfred Edersheim, Bible History (Old Testament) vol. 1, 'Dates of Events' table (Ussher and Hales columns), biblestudytools.com/history/edersheim-old-testament/volume-1/events.html [read; secondary report of Hales]
Note

Judgment: no LXX source read gives day-level dates, unlike Ussher.

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First lifeOld earthEarliest evidence: 3.77 to possibly 4.28 billion years (putative microfossils, Dodd 2017); about 3.5 billion years (Apex chert microfossils, Schopf/Valley 2017). Ross 2020: photosynthetic life 3.825 +/- 0.006 billionSourcedDisputedGen 1:11-12; Gen 1:20-22
What it says, the sources and the notes
What the view says

Dodd et al. (Nature 2017): haematite tubes and filaments in Nuvvuagittuq rocks 'at least 3,770 million and possibly 4,280 million years old', which the authors call putative fossilized microorganisms. UW-Madison release on Schopf and Valley's Apex chert work: 'nearly 3.5 billion-year-old' microfossils, 'the earliest direct evidence of life', Valley: 'I think it's settled.' RTB (Rana 2011): life present by at least 3.8 billion years ago; RTB does not assign it to a day in that article.

Passages
Gen 1:11-12; Gen 1:20-22
Sources
  • M. S. Dodd et al., 'Evidence for early life in Earth's oldest hydrothermal vent precipitates', Nature 543:60-64, 2017: structures 'at least 3,770 million and possibly 4,280 million years old'; authors call them putative microfossils [read abstract via USGS record, pubs.usgs.gov/publication/70193303; nature.com page did not load]
  • J. W. Schopf, J. W. Valley et al., PNAS, 18 Dec 2017 (Apex chert microfossils), reported by UW-Madison news release 'Oldest fossils found show life began before 3.5 billion years ago' [read news release; PNAS abstract not retrievable; the Apex chert age of about 3,465 Ma was read on the eScholarship record of the paper, escholarship.org/uc/item/5877s5dt]
  • Hugh Ross, 'What Are the Scientific Dates for the Starts and Ends of the Six Creation Days?', Reasons to Believe, 9 Oct 2020, reasons.org/explore/publications/questions-from-social-media/what-are-the-scientific-dates-for-the-starts-and-ends-of-the-six-creation-days [read; Ross ends day 1 with the origin of photosynthetic life, 3.825 +/- 0.006 billion years ago]
  • Fazale Rana, 'When Did Life First Appear on Earth?', Reasons to Believe, 26 Jan 2011, reasons.org/creation/evolution/when-did-life-first-appear-on-earth [read]
Note

Disputed: the 3.77-4.28 billion claim is 'putative' in its own abstract. The row range runs from Dodd's possible upper age to the Apex figure; the biblical placement (day 1 in Ross 2020; day 3 and day 5 for plants and sea life in a plain reading of Gen 1) is not agreed even inside RTB.

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Earliest point where the YEC and OEC views meet on a dated external recordSharedUssher's Masoretic count meets the record at about 562 BC; the Septuagint-based YEC count meets it from about 2000 BCJudgmentMedium
What it says, the sources and the notes
What the view says

The two views do not meet on any dated external record before Abraham. For the Ussher sub-view, Ussher's date for the end of Nebuchadnezzar's reign is 562 BC (AM 3442), the same year the Babylonian tablets give (7 October 562 BC); his Sixth Age header is dated 588 BC (header read; the entry on Jerusalem was not in the text read), within two years of the conventional 587/586. Earlier events diverge: Ussher's Flood (2349 BC) and Mizraim's colony in Egypt (2188 BC) post-date Egypt's First Dynasty (c. 3100 BC) and the Giza pyramids (c. 2580 BC); his Solomon's temple foundation (1012 BC, finished AM 3000 per Ussher's Epistle to the Reader) differs from ABR's 967 BC start of construction. For the LXX-YEC side, ABR states 'ANE chronology from 2000 BC onwards is generally accurate' and that many of the secular Egyptian and other dates before 2000 BC 'are not viable and require revision because of this dependence on 14-C dating'. OEC accepts the whole conventional record.

Sources
  • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; title page shows the 1658 London imprint (E. Tyler); modernized text, modernizer not named]
  • Wikipedia, 'Ussher chronology': creation 4004 BC; temple foundation 1012 BC; Abraham leaves Haran 1922 BC [read; secondary; the page gives no temple completion date]
  • Wikipedia, 'Nebuchadnezzar II': died 7 Oct 562 BC, dated by tablets; Jerusalem 587/586 BC [read; secondary]
  • Associates for Biblical Research, 'Statement on Ancient Near Eastern and Biblical Chronologies', biblearchaeology.org/research-articles/associates-for-biblical-research-statement-on-ancient-near-eastern-and-biblical-chronologies/ [read]
  • Pete Williams, 'Some remarks preliminary to a biblical chronology', Journal of Creation 1998, answersingenesis.org/bible-history/some-remarks-preliminary-to-a-biblical-chronology/ [read]
  • M. Dee et al., 'An absolute chronology for early Egypt using radiocarbon dating and Bayesian statistical modelling', Proc. R. Soc. A 469:20130395, 2013 (abstract; ScienceDaily 13 Sep 2013: Aha accession 3111-3045 BC at 68%) [read]
  • Wikipedia, 'Giza pyramid complex': Great Pyramid built c. 2580-2560 BC [read; secondary]
Note

Judgment, labeled: row bounds are 2000 BC (ABR, LXX-YEC) and 562 BC (Ussher, MT-YEC). Williams (1998) reports that Thiele's chronology is about 45 years later than Ussher's for the dating of Jeroboam's reign, so Ussher's agreement with the record is not exact before the exile. Shared anchors are literary-and-documentary: Neo-Babylonian tablets (562 BC), Babylonian Chronicle (597 BC capture of Jerusalem). Jericho and Mesopotamian king lists were not read this session.

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Abraham to Christ: the line every view shares (Chart 2) 63 rows
Call of Abraham on the chartShared early-exodus_mt430c. 2091 BC (exodus 1446 + 430 in Egypt + 215 call to entry)CalculatedMediumGen 12:1-4; Ex 12:40; 1 Kgs 6:1
What it says, the sources and the notes
What the view says

If the exodus is 1446 BC and the 430 years of Ex 12:40 are all in Egypt (MT, Riggs), Abraham's call falls c. 2091 BC.

Passages
Gen 12:1-4; Ex 12:40; 1 Kgs 6:1
Sources
  • NET Bible, Exodus 12:40-41 incl. note a, via BibleGateway, 2026-10-27 [read]
  • Jack R. Riggs, 'The Length of Israel's Sojourn in Egypt', Grace Theological Journal 12.1 (1971) 18-35, biblicalelearning.org copy [read]
  • Bryant G. Wood, 'The Rise and Fall of the 13th-Century Exodus-Conquest Theory', JETS 48/3 (2005) 475-489, etsjets.org PDF (as summarized by fetch tool, section locators ii-v) [read]
Note

Inputs: Abram 75 at call (Gen 12:4), 100 at Isaac's birth (Gen 21:5), Isaac 60 at Jacob's birth (Gen 25:26), Jacob 130 at entry to Egypt (Gen 47:9) = 215 years call to entry (passage refs, not re-read in NET this session). 1446+430+215=2091. Date is only as good as the exodus date and the MT reading.

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Call of Abraham on the chartShared early-exodus_lxx215c. 1876 BC (exodus 1446 + 430 from the call)CalculatedMediumGen 12:1-4; Ex 12:40 (LXX/SP); Gal 3:17
What it says, the sources and the notes
What the view says

If the 430 years run from the promise to the exodus (LXX/SP reading of Ex 12:40; Paul in Gal 3:17), the call falls 430 years before the exodus: c. 1876 BC on the early date.

Passages
Gen 12:1-4; Ex 12:40 (LXX/SP); Gal 3:17
Sources
  • NET Bible, Galatians 3:17, via BibleGateway [read]
  • David A. Glatt-Gilad, 'How Many Years Were the Israelites in Egypt?', TheTorah.com 2016 [read]
  • Jack R. Riggs, 'The Length of Israel's Sojourn in Egypt', Grace Theological Journal 12.1 (1971) 18-35, biblicalelearning.org copy [read]
  • Bryant G. Wood, 'The Rise and Fall of the 13th-Century Exodus-Conquest Theory', JETS 48/3 (2005) 475-489, etsjets.org PDF (as summarized by fetch tool, section locators ii-v) [read]
Note

1446+430=1876. Gal 3:17 NET: 'The law that came 430 years later does not cancel a covenant previously ratified by God'. Riggs reads Paul as speaking of periods and rejects the 215-year split; Glatt-Gilad calls 430 schematic.

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Call of Abraham on the chartShared late-exodus_mt430c. 1910 BC (exodus c. 1265 + 430 + 215)CalculatedLowGen 12:1-4; Ex 12:40
What it says, the sources and the notes
What the view says

Late exodus (Kitchen c. 1270/1265) with 430 in Egypt puts the call c. 1910 BC.

Passages
Gen 12:1-4; Ex 12:40
Sources
  • K. A. Kitchen, Ancient Orient and Old Testament (1966), ch. 3, pp. 57-75, biblicalstudies.org.uk PDF [read]
  • NET Bible, Exodus 12:40-41 incl. note a, via BibleGateway, 2026-10-27 [read]
Note

Inputs: Abram 75 at call (Gen 12:4), 100 at Isaac's birth (Gen 21:5), Isaac 60 at Jacob's birth (Gen 25:26), Jacob 130 at entry to Egypt (Gen 47:9) = 215 years call to entry (passage refs, not re-read in NET this session). 1265+430+215=1910. Kitchen 1966 does not itself state an Abraham date in the pages read.

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Call of Abraham on the chartShared late-exodus_lxx215c. 1695 BC (exodus c. 1265 + 430 from the call)CalculatedLowGen 12:1-4; Gal 3:17
What it says, the sources and the notes
What the view says

Late exodus with the 430 counted from the call puts it c. 1695 BC.

Passages
Gen 12:1-4; Gal 3:17
Sources
  • K. A. Kitchen, Ancient Orient and Old Testament (1966), ch. 3, pp. 57-75, biblicalstudies.org.uk PDF [read]
  • NET Bible, Galatians 3:17, via BibleGateway [read]
Note

1265+430=1695.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Call of Abraham on the chartShared ussher1922 BC (Ussher)SourcedMediumGen 12:1-4
What it says, the sources and the notes
What the view says

Ussher dates Abraham's migration from Haran to 1922 BC, 2082 years after his 4004 BC creation.

Passages
Gen 12:1-4
Sources
  • Wikipedia, Ussher chronology (Abraham migration 1922 BC; temple foundations 1012 BC; captivity 588 BC; Christ 5 BC) [read]
Note

Wikipedia gives 1922; other summaries give 1921. Exodus 1492 follows from 430 years after the call. Ussher's temple date (1012 BC) is about 46 years earlier than the Thiele/NET 966 BC; Assyrian records (see ev-anchor rows) fix the monarchy lower than Ussher.

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Call of Abraham on the chartShared historicity-disputeno agreed calendar date; 2nd-millennium patriarchal age (Albright, Bright, Wright, Alt) vs Iron Age composition (Van Seters, Dever, Finkelstein, Romer)SourcedDisputedGen 11:27-25:11
What it says, the sources and the notes
What the view says

Scholarly positions on whether Abraham belongs to a datable 2nd-millennium setting at all.

Passages
Gen 11:27-25:11
Sources
  • Wikipedia, Abraham (historicity section: Albright/Bright/Wright/Alt; Thompson; Van Seters; Dever; Finkelstein/Romer) [read]
Note

Wikipedia gives no Kitchen date. Kitchen's own patriarchal dating not confirmed. Thompson argued there is no compelling evidence for 2nd-millennium setting.

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Cyrus takes Babylon on the chartShared539 BCSourcedHighDan 5:30-31; Ezra 1:1
What it says, the sources and the notes
What the view says

Persians take Babylon in 539; Cyrus Cylinder (539-530 range for its making) describes the aftermath.

Passages
Dan 5:30-31; Ezra 1:1
Sources
  • Wikipedia, Cyrus Cylinder (539-538 conquest; text names Mesopotamian sanctuaries only; no mention of Jews/Jerusalem; Kuhrt) [read]
  • Wikipedia, Ptolemy's Canon (Cyrus 538-530; Artaxerxes I 464-424) [read]
Note

Wikipedia gives the conquest in 539 and the Cylinder's making 539-530; the October month is not confirmed on the page.

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Nebuchadnezzar takes Jerusalem (Babylonian Chronicle) on the chartShared2 Adar, Nebuchadnezzar year 7 = 16 March 597 BCSourcedHigh2 Kgs 24:10-17
What it says, the sources and the notes
What the view says

ABC 5: besieged the city of Judah and on the second day of Addaru seized the city and captured the king.

Passages
2 Kgs 24:10-17
Sources
  • ABC 5 (Jerusalem Chronicle), Livius.org translation, Rev. 11'-12' (7th year, Kislimu; 2nd of Addaru; city of Judah) and Obv. 1-2 (21st year; Karchemish) [read]
  • Wikipedia, Siege of Jerusalem (597 BC) (2 Adar = 16 March 597 BC; Jeconiah taken; Zedekiah installed) [read]
Note

Strongest external anchor for the exile; ABC 5 is a contemporary chronicle (BM 21946).

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Sennacherib's campaign against Judah (Hezekiah) on the chartSharedc. 701 BCSourcedHigh2 Kgs 18:13-19:37; Isa 36-37
What it says, the sources and the notes
What the view says

Taylor Prism: Hezekiah shut up 'like a caged bird' in Jerusalem; 46 cities destroyed; Hezekiah paid tribute.

Passages
2 Kgs 18:13-19:37; Isa 36-37
Sources
  • Wikipedia, Siege of Jerusalem (701 BC); Wikipedia, Sennacherib's Annals (Taylor Prism: 'shut him up like a caged bird') [read]
Note

Prism is from c. 690, from an earlier c. 700 inscription. The page does not explain how 701 is derived and says nothing of Hezekiah's 14th year. Wikipedia says 'most scholars' hold two sieges (701 and 687/686); I did not verify that claim.

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Assyrian eponym canon anchor: solar eclipse (Bur-Sagale)Shared15 June 763 BCSourcedHighn/a
What it says, the sources and the notes
What the view says

The limmu (eponym) lists run 911-631 BC and the eclipse recorded in the year of Bur-Sagale fixes one year astronomically; the rest is counted from it.

Passages
n/a
Sources
  • Wikipedia, Eponym dating system (limmu lists 911-631 BC; eclipse 15 June 763 BC; Canon of Kings link) [read]
Note

Measurement anchor for absolute Assyrian dates; Ptolemy's Canon (747 onward) agrees with it from 747 (Wikipedia). Eponym lists not read directly.

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Jehu pays tribute to Shalmaneser III on the chartSharedc. 841 BCSourcedMedium2 Kgs 9-10
What it says, the sources and the notes
What the view says

Black Obelisk shows Jehu son of Omri's tribute, c. 841 BC (Shalmaneser year 18 by my arithmetic from a 858 accession).

Passages
2 Kgs 9-10
Sources
  • Wikipedia, Black Obelisk of Shalmaneser III (Jehu tribute c. 841 BC; Shalmaneser reign 858-824) [read]
Note

Page says 'in or around 841'; regnal year not stated there. McCarter and Thiele questioned the identification, per page.

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Battle of Qarqar (Ahab the Israelite) on the chartShared853 BC (Shalmaneser III year 6)SourcedHigh1 Kgs 16:29-22:40
What it says, the sources and the notes
What the view says

Kurkh Monolith: Ahab the Israelite brings 2,000 chariots and 10,000 soldiers; dated by eponym Daian-Assur, month Ayyaru, day 14 (Shalmaneser year 6).

Passages
1 Kgs 16:29-22:40
Sources
  • Wikipedia, Kurkh Monoliths (Ahab the Israelite 2,000 chariots 10,000 men; eponym Daian-Assur, Ayyaru 14; no BC date on the page; George Smith 854) [read]
  • Wikipedia, Eponym dating system (limmu lists 911-631 BC; eclipse 15 June 763 BC; Canon of Kings link) [read]
Note

The monolith gives an eponym year, not a BC number; the BC date comes from the eponym canon. The page cites Smith's 854 and says campaigns run to 853. Some dispute the Ahab identification (page says so).

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Merneptah Stele (earliest extra-biblical Israel) on the chartSharedMerneptah year 5, c. 1208 BC (c. 1220 in Kitchen 1966; 1211-1209 in ESV note)SourcedHighJudg 11:26; Josh 15:9
What it says, the sources and the notes
What the view says

Line 27 (Wikipedia's translation): 'Israel is laid waste—its seed is no more'; Israel is a people in or near Canaan by then.

Passages
Judg 11:26; Josh 15:9
Sources
  • Wikipedia, Merneptah Stele (line 27; year 5 c. 1208 BCE; reign 1213-1203) [read]
  • K. A. Kitchen, Ancient Orient and Old Testament (1966), ch. 3, pp. 57-75, biblicalstudies.org.uk PDF [read]
  • ESV Study Bible, 'The Date of the Exodus', biblestudytools.com copy [read]
Note

Range reflects different Egyptian absolute chronologies (about 10-12 years). Judgment: the stele proves only that a group called Israel existed in or near Canaan by c. 1208-1220; it cannot decide between a 1446 and a 1270 exodus, and it excludes any exodus later than the stele.

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Persian reigns in Ptolemy's CanonSharedCyrus 538-530; Darius I 521-486; Artaxerxes I 464-424SourcedHighEzra 1-7; Neh 2
What it says, the sources and the notes
What the view says

Canon of Kings supplies the regnal frame for Cyrus, Darius I and Artaxerxes I.

Passages
Ezra 1-7; Neh 2
Sources
  • Wikipedia, Ptolemy's Canon (Cyrus 538-530; Artaxerxes I 464-424) [read]
Note

Anchor for 538, 516/515, 458/457 and 445/444 above. Elephantine papyri (419 and 407 BC letters) are separate Persian-era dated documents, read only through Wikipedia.

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Pilate prefect of Judea on the chartSharedAD 26/27 to 36/37SourcedHighLuke 3:1; John 19
What it says, the sources and the notes
What the view says

Josephus: Pilate governed ten years until sent to Rome after the Samaritan incident (Ant 18.4.1-2); Pilate Stone (Caesarea, found 1961); Tacitus Annals 15.44 on the execution under Pilate.

Passages
Luke 3:1; John 19
Sources
  • Wikipedia, Pontius Pilate (AD 26/27-36/37 per Josephus Ant. 18.4.1-2; Pilate Stone; Tacitus Annals 15.44) [read]
  • Wikipedia, Chronology of Jesus (birth 6-4 BC most; baptism AD 28-29; Riesner AD 26/27; crucifixion AD 30 or 33; Pilate AD 26-36; Gallio) [read]
Note

Bounds the crucifixion to AD 26-36 or 37. Josephus not read directly here.

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Baptism of Jesus (start of John's ministry) on the chartSharedAD 28-29, 15th year of TiberiusCalculatedMediumLuke 3:1-3, 21-23
What it says, the sources and the notes
What the view says

Luke 3:1 gives the 15th year of Tiberius; counted from AD 14 this is AD 28-29.

Passages
Luke 3:1-3, 21-23
Sources
  • NET Bible, Luke 3:1 and notes (Tiberius ruled AD 14-37; Herod Antipas 4 BC-AD 39), via BibleGateway [read]
  • Wikipedia, Chronology of Jesus (birth 6-4 BC most; baptism AD 28-29; Riesner AD 26/27; crucifixion AD 30 or 33; Pilate AD 26-36; Gallio) [read]
  • Wikipedia, Tiberius (Augustus d. 19 Aug AD 14; Senate 17 Sept AD 14; co-princeps AD 12) [read]
  • Harold W. Hoehner, 'Chronological Aspects of the Life of Christ, Part II', Bibliotheca Sacra 131 (1974) 521, excerpt, galaxie.com/article/bsac131-521-05 (source of 'may be interpreted in five different ways') [read, partial]
Note

NET Luke 3:1: 'In the fifteenth year of the reign of Tiberius Caesar'. Inputs: Tiberius from 19 Aug / 17 Sept AD 14 (Tiberius article). Hoehner says Luke gives five other loose markers (AD 26 to Passover 37) and the 15th year 'may be interpreted in five different ways'.

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Baptism of Jesus (start of John's ministry) on the chartShared hoehner-ad29AD 29 (Hoehner)SourcedMediumLuke 3:1
What it says, the sources and the notes
What the view says

Roman counting from the first full regnal year gives AD 29; the same blog summary reads the 46 years of building in John 2:20 as pointing to the Passover of AD 30.

Passages
Luke 3:1
Sources
  • Summary of Harold W. Hoehner, Chronological Aspects of the Life of Christ, on thinkingtobelieve.com blog 2011-04-29 (secondary; birth c. 5 BC, ministry AD 29, crucifixion 3 April AD 33) [read; blog summary only, Hoehner's own text not seen]
  • Harold W. Hoehner, 'Chronological Aspects of the Life of Christ, Part II', Bibliotheca Sacra 131 (1974) 521, excerpt only: 15th year of Tiberius is the one precise date, five ways to count; conclusion not visible [read, partial]
Note

Blog summary of Hoehner is internally inconsistent about the exact start (one line says before 7 April AD 30, another summer/autumn AD 29). Hoehner's own conclusion text not visible in the excerpt.

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Baptism of Jesus (start of John's ministry) on the chartShared riesner-ad26-27AD 26/27 (Riesner)SourcedLowLuke 3:1
What it says, the sources and the notes
What the view says

Counting Tiberius's years from AD 12 (co-regency) gives AD 26 or 27.

Passages
Luke 3:1
Sources
  • Wikipedia, Chronology of Jesus (birth 6-4 BC most; baptism AD 28-29; Riesner AD 26/27; crucifixion AD 30 or 33; Pilate AD 26-36; Gallio) [read]
  • Wikipedia, Tiberius (Augustus d. 19 Aug AD 14; Senate 17 Sept AD 14; co-princeps AD 12) [read]
Note

Wikipedia calls it less likely since Tacitus, Suetonius, Cassius Dio and coins count from AD 14. Tiberius article: co-princeps declared AD 12 per Suetonius. Riesner's own work not read.

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Birth of Jesus on the chartShared herod-4bc6-4 BC (most scholars); winter 5 BC (Hoehner via blog); Herod d. 4 BC (Schurer)SourcedMediumMatt 2:1-19; Luke 1:5; 2:1-7
What it says, the sources and the notes
What the view says

Herod died in 4 BC (Schurer consensus; Barnes, Lanser/ABR), so Jesus was born before then, c. 6-4 BC; Hoehner c. 5 BC winter.

Passages
Matt 2:1-19; Luke 1:5; 2:1-7
Sources
  • Wikipedia, Chronology of Jesus (birth 6-4 BC most; baptism AD 28-29; Riesner AD 26/27; crucifixion AD 30 or 33; Pilate AD 26-36; Gallio) [read]
  • Wikipedia, Herod the Great (Schurer 4 BCE; Steinmann/Young and Filmer 1 BCE; eclipse; Josephus 37/34 years) [read]
  • Rick Lanser, 'When Did Herod the Great Die? Part 2', Associates for Biblical Research, 2019-05-15 [read]
  • Summary of Harold W. Hoehner, Chronological Aspects of the Life of Christ, on thinkingtobelieve.com blog 2011-04-29 (secondary; birth c. 5 BC, ministry AD 29, crucifixion 3 April AD 33) [read]
  • Josephus, Antiquities 17.167 ('that very night there was an eclipse of the moon') and 17.191 (34 years since Antigonus slain; 37 since declared king by the Romans), 17.213 (approach of the feast of unleavened bread), Whiston tr., lexundria.com [read]
Note

Evidence for 4 BC: Josephus Ant 17.167 'that very night there was an eclipse of the moon' (partial lunar eclipse 13 March 4 BC), then Passover (17.213), Josephus 37/34 years (17.191), sons dating their reigns from 4 BC. Lanser rejects total eclipses of 5 BC and 1 BC. Birth range is a calculation from Herod's death plus the Matthew narrative.

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Birth of Jesus on the chartShared herod-1bcHerod died early 1 BC (Steinmann; Filmer, Martin also later than 4 BC); birth before thenCalculatedLowMatt 2:1-19
What it says, the sources and the notes
What the view says

Herod reigned late 39 to early 1 BC; the eclipse is the total lunar eclipse of 10 January 1 BC; sons backdated their reigns.

Passages
Matt 2:1-19
Sources
  • Andrew E. Steinmann, 'When Did Herod the Great Reign?', Novum Testamentum 51 (2009) 1-29, rcyoung.org PDF [read]
  • Wikipedia, Herod the Great (Schurer 4 BCE; Steinmann/Young and Filmer 1 BCE; eclipse; Josephus 37/34 years) [read]
  • Wikipedia, Chronology of Jesus (birth 6-4 BC most; baptism AD 28-29; Riesner AD 26/27; crucifixion AD 30 or 33; Pilate AD 26-36; Gallio) [read]
Note

Steinmann's own birth year for Jesus not read. Range -3 to -1 is mine: upper bound = Herod's death, lower bound from Wikipedia attributing 3 or 2 BC to Clement of Alexandria and Tertullian. Kokkinos not mentioned in either article read; his position is not confirmed.

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Birth of Jesus on the chartShared quirinius-problemLuke 2:2 census under Quirinius vs Herod's deathJudgmentDisputedLuke 2:1-2; Matt 2:1
What it says, the sources and the notes
What the view says

Luke dates the birth with a census under Quirinius; Josephus (Ant 18.1) has Cyrenius sent to take an account of property after Archelaus, i.e. AD 6; Herod died 4 or 1 BC. These cannot both be right for one event unless Luke 2:2 is read another way.

Passages
Luke 2:1-2; Matt 2:1
Sources
  • Josephus, Antiquities 18.1 (Cyrenius sent by Caesar 'to take an account of their substance'), Whiston tr., lexundria.com [read]
  • Wikipedia, Census of Quirinius (problems with Luke 2:2; Marshall, Brindle, Humphreys, Nollet, Tertullian solutions; Vermes, Brown, Novak critics) [read]
Note

Judgment by this researcher. Proposals held: earlier census (Barnett, Humphreys), 'first' = 'before' (Marshall 1978, Pearson 1999), dual governorship (Brindle 1984), two terms (Nollet 2012), Saturninus census (Tertullian). Critics: Vermes, Brown, Novak, Sanders say Luke is mistaken. Range -7 to 6 spans the two dates. NET Luke 2:2 wording not re-read.

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Conquest of Canaan (Joshua)Shared early-exodusentry c. 1406 BC; Jericho and Ai c. 1400 BC (Wood)SourcedDisputedJosh 1-12; Judg 11:26
What it says, the sources and the notes
What the view says

Entry 40 years after 1446; Jericho destroyed end of Late Bronze I c. 1400; Ai (Kh. el-Maqatir) and an earlier Hazor destroyed; Merneptah's Israel is already settled.

Passages
Josh 1-12; Judg 11:26
Sources
  • Bryant G. Wood, 'The Rise and Fall of the 13th-Century Exodus-Conquest Theory', JETS 48/3 (2005) 475-489, etsjets.org PDF (as summarized by fetch tool, section locators ii-v) [read]
  • Bryant G. Wood, 'Dating Jericho's Destruction: Bienkowski Is Wrong on All Counts', BAR Sep/Oct 1990, repost biblearchaeology.org 2012 [read]
Note

Wood 2005: no 13th-century occupation at Jericho or Ai (gap c. 1400-1177 at Ai); Hazor c. 1230 destruction belongs to Judg 4. Hoffmeier replies Hazor was thriving in the Amarna letters and rejects a Joshua-era LB I Hazor destruction (pp. 243-246).

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Conquest of Canaan (Joshua)Shared late-exodusstart c. 1250/1220 BC; Jordan crossing c. 1230/1225 BC (Kitchen)SourcedDisputedJosh 1-12
What it says, the sources and the notes
What the view says

Conquest 40 years after a c. 1270/1265 exodus; Hazor destruction c. 1230; Israel in Canaan by Merneptah's 5th year; Jericho evidence lost to erosion (Kitchen, per Wood).

Passages
Josh 1-12
Sources
  • K. A. Kitchen, Ancient Orient and Old Testament (1966), ch. 3, pp. 57-75, biblicalstudies.org.uk PDF [read]
  • James K. Hoffmeier, 'What Is the Biblical Date for the Exodus? A Response to Bryant Wood', JETS 50/2 (2007) 225-247, etsjets.org PDF [read]
  • Bryant G. Wood, 'The Rise and Fall of the 13th-Century Exodus-Conquest Theory', JETS 48/3 (2005) 475-489, etsjets.org PDF (as summarized by fetch tool, section locators ii-v) [read]
  • ESV Study Bible, 'The Date of the Exodus', biblestudytools.com copy [read]
Note

Kitchen 1966 pp. 61, 67; ESV note: Hazor destroyed late 13th c., hill-country settlement grew. Kitchen's erosion argument at Jericho is known to me only through Wood 2005 (iv.3a), a critic's summary.

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Jericho destruction: measurementShared jericho-radiocarbonCity IV final destruction, 1 sigma ranges 1601-1566 and 1561-1524 cal BC (short-lived grain)SourcedMediumJosh 6
What it says, the sources and the notes
What the view says

Radiocarbon on short-lived cereal grain from the destruction layer at the end of Middle Bronze Jericho: late 17th or 16th century BC.

Passages
Josh 6
Sources
  • Hendrik J. Bruins & Johannes van der Plicht, 'Tell es-Sultan (Jericho): Radiocarbon Results of Short-Lived Cereal and Multiyear Charcoal Samples from the End of the Middle Bronze Age', Radiocarbon 37(2) (1995) 213-220, repository.arizona.edu/handle/10150/653465 [read; abstract only]
  • Biblical Archaeology Report, 'Three Ways to Date the Destruction at Jericho', 2019-05-17 [read]
Note

Bruins & van der Plicht (1995) conclude that the final destruction of Middle Bronze Jericho was in the late 17th or 16th century BC (abstract read; whether the full paper discusses Wood or Kenyon was not read). They call calibration 'a bit premature'. Kennedy (2019 summary) reports other C-14 results from Nigro's team: c. 1347 +/- 85 and c. 1597 +/- 91, and a total spread of C-14 dates 1883-1262; he calls them too broad to settle it. Wood's 1990 reply (radiocarbon sample context) predates this 1995 paper; I did not read a Wood reply to it.

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Jericho destruction: judgmentShared jericho-judgmentKenyon c. 1550 BC; Wood c. 1400 BCJudgmentDisputedJosh 6
What it says, the sources and the notes
What the view says

The record I read does not support the destruction of Middle Bronze City IV c. 1400 BC: the published short-lived-sample radiocarbon puts it in the 17th-16th c., and Kenyon dated it c. 1550. Wood reports no 13th-century pottery or occupation at Jericho, so the late view relies on erosion (Kitchen's explanation, which Wood rejects). Neither exodus date gets a clean Jericho layer from the evidence read.

Passages
Josh 6
Sources
  • Hendrik J. Bruins & Johannes van der Plicht, 'Tell es-Sultan (Jericho): Radiocarbon Results of Short-Lived Cereal and Multiyear Charcoal Samples from the End of the Middle Bronze Age', Radiocarbon 37(2) (1995) 213-220, repository.arizona.edu/handle/10150/653465 [read; abstract only]
  • Bryant G. Wood, 'Dating Jericho's Destruction: Bienkowski Is Wrong on All Counts', BAR Sep/Oct 1990, repost biblearchaeology.org 2012, biblearchaeology.org/research-articles/dating-jerichos-destruction-bienkowski-is-wrong-on-all-counts/ [read]
  • Piotr Bienkowski, 'Jericho Was Destroyed in the Middle Bronze Age, Not the Late Bronze Age', BAR Sep/Oct 1990, only intro visible, paywalled [read, partial]
  • Biblical Archaeology Report, 'Three Ways to Date the Destruction at Jericho', 2019-05-17 [read]
  • Bryant G. Wood, 'The Rise and Fall of the 13th-Century Exodus-Conquest Theory', JETS 48/3 (2005) 475-489, etsjets.org PDF (as summarized by fetch tool; p. 487 read: no 13th-century pottery or occupation) [read]
Note

Judgment by this researcher. Against the early date: the measurement. For the early date: Wood's pottery (LB I forms; bichrome sherds he reads as imported Cypriote ware; Hatshepsut scarabs and a cemetery scarab series that runs through the 15th c., though Wood grants that Thutmose III and Amenhotep III scarabs could circulate long after those reigns), which dates tomb use, not the city wall destruction. Against the late date: Wood says no 13th-c. pottery or occupation was found (JETS 2005, p. 487). Kenyon's own excavation report was not read. Bienkowski's article read only in intro (paywalled).

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Crucifixion of Jesus on the chartShared ad-33Friday 3 April AD 33 (14 Nisan)CalculatedDisputedMatt 27; Mark 15; Luke 23; John 19; Acts 2:20
What it says, the sources and the notes
What the view says

Humphreys & Waddington (Tyndale Bulletin 1992) conclude for Friday 3 April AD 33 and read the 3 April AD 33 lunar eclipse as fitting Acts 2:20; they say 7 April AD 30 'is also strongly supported'. A blog summary of Hoehner also gives 3 April AD 33.

Passages
Matt 27; Mark 15; Luke 23; John 19; Acts 2:20
Sources
  • Colin J. Humphreys & W. G. Waddington, 'The Jewish Calendar, a Lunar Eclipse and the Date of Christ's Crucifixion', Tyndale Bulletin 43.2 (1992), tyndalebulletin.org PDF [read]
  • Summary of Harold W. Hoehner, Chronological Aspects of the Life of Christ, on thinkingtobelieve.com blog 2011-04-29 (secondary; birth c. 5 BC, ministry AD 29, crucifixion 3 April AD 33) [read]
  • Wikipedia, Chronology of Jesus (birth 6-4 BC most; baptism AD 28-29; Riesner AD 26/27; crucifixion AD 30 or 33; Pilate AD 26-36; Gallio) [read]
  • Wikipedia, Pontius Pilate (AD 26/27-36/37 per Josephus Ant. 18.4.1-2; Pilate Stone; Tacitus Annals 15.44) [read]
  • Humphreys & Waddington, 'Dating the Crucifixion', Nature 306 (1983) [not confirmed: cited, not read; page not reached on 2026-10-28]
Note

Calculation: the astronomical Friday 14 Nisan candidates for AD 26-36 are 11 Apr 27, 7 Apr 30, 3 Apr 33, 23 Apr 34 (leap month needed); 27 and 34 eliminated (H&W). My weekday check confirms 7 Apr AD 30 and 3 Apr AD 33 (Julian) are Fridays. Pilate AD 26/27-36/37 bounds all candidates. Humphreys & Waddington: 'the date 7 April AD 30 is also strongly supported'. Schaefer disputes eclipse visibility (per Wikipedia). Hoehner 1977 book itself not read, only a blog summary. The 46 years of John 2:20 and the post-Sejanus political setting, listed as fitting AD 33 in an earlier version of this row, were not found in the sources read (the blog summary of Hoehner reads the 46 years as pointing to AD 30).

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Crucifixion of Jesus on the chartShared ad-30Friday 7 April AD 30 (14 Nisan)CalculatedDisputedMatt 27; Mark 15; Luke 23; John 19; Acts 18:12
What it says, the sources and the notes
What the view says

AD 30 fits a shorter ministry and Acts/Galatians chronology (Lanser/ABR); AD 33 is called unrealistic there.

Passages
Matt 27; Mark 15; Luke 23; John 19; Acts 18:12
Sources
  • Rick Lanser, 'When Did Herod the Great Die? Part 2', Associates for Biblical Research, 2019-05-15 [read]
  • Colin J. Humphreys & W. G. Waddington, 'The Jewish Calendar, a Lunar Eclipse and the Date of Christ's Crucifixion', Tyndale Bulletin 43.2 (1992), tyndalebulletin.org PDF [read]
  • Wikipedia, Chronology of Jesus (birth 6-4 BC most; baptism AD 28-29; Riesner AD 26/27; crucifixion AD 30 or 33; Pilate AD 26-36; Gallio) [read]
Note

Same calendar calculation as above. Lanser (ABR 2019) argues AD 30 from Acts and Galatians and 4 BC for Herod; the Gallio inscription (Jan 51-Aug 52) bounds Paul's conversion to AD 33-36 per Wikipedia. Which of AD 30/33 holds changes the length of Jesus' ministry (about 1-3.5 years from AD 29).

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Decree candidates for Dan 9:25 (dated candidates only) on the chartShared cyrus-538538 BC (537 in Ice)SourcedDisputedDan 9:25; Ezra 1:1-4; 6:3-5
What it says, the sources and the notes
What the view says

Candidate: Cyrus decree to rebuild the temple.

Passages
Dan 9:25; Ezra 1:1-4; 6:3-5
Sources
  • NET Bible, Daniel 9:25 and notes ('command' may be 'decree' or 'word'), via BibleGateway [read]
  • Thomas Ice, The Seventy Weeks of Daniel, Part V, ldolphin.org (candidates 537, 458/457, 444; Ice and Hoehner for 444; plans March 5, 444 BC) [read]
  • Wikipedia, Babylonian captivity (605, 597, 587, 538; Ezra 457, Nehemiah 444; Grabbe on Cyrus decree) [read]
Note

NET Dan 9:25: 'From the issuing of the command to restore and rebuild Jerusalem'. Ice and Hoehner reject Cyrus as the starting decree (Ice cites Hoehner's objections). This row gives the date only; no end-times placement.

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Decree candidates for Dan 9:25 (dated candidates only)Shared artaxerxes-458458 BC, Artaxerxes' 7th year (Ezra 7:7-9)SourcedDisputedDan 9:25; Ezra 7:7-26
What it says, the sources and the notes
What the view says

Candidate: Artaxerxes' decree to Ezra, 7th year; Ezra left on 1st day of 1st month and arrived 1st of 5th month.

Passages
Dan 9:25; Ezra 7:7-26
Sources
  • NET Bible, Ezra 7 incl. footnote on 7:1 (Artaxerxes I ca. 464-423: Ezra c. 458, Nehemiah c. 445; alt. Artaxerxes II c. 398; temple 516), via BibleGateway [read]
  • Thomas Ice, The Seventy Weeks of Daniel, Part V, ldolphin.org (candidates 537, 458/457, 444; Ice and Hoehner for 444; plans March 5, 444 BC) [read]
  • Wikipedia, Ptolemy's Canon (Cyrus 538-530; Artaxerxes I 464-424) [read]
Note

NET footnote: if Artaxerxes I (ca. 464-423), Ezra c. 458; if Artaxerxes II, c. 398; it adds 'Neither of these views is certain' (NET note at Ezra 7:1). Ptolemy's Canon (Wikipedia) has Artaxerxes I 464-424, so year 7 = 458/457 by my arithmetic. Ice names DeMar for 458.

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Decree candidates for Dan 9:25 (dated candidates only) on the chartShared artaxerxes-457457 BC (fall-to-fall reckoning)SourcedDisputedDan 9:25; Ezra 7:7-9; Neh 1:1; 2:1
What it says, the sources and the notes
What the view says

Same Ezra decree counted with a Tishri (fall) year: 457.

Passages
Dan 9:25; Ezra 7:7-9; Neh 1:1; 2:1
Sources
  • Angel Manuel Rodriguez, 'The 70 Weeks and 457 B.C.', adventistbiblicalresearch.org (fall-to-fall reckoning gives 457) [read]
  • NET Bible, Ezra 7 incl. footnote on 7:1 (Artaxerxes I ca. 464-423: Ezra c. 458, Nehemiah c. 445; alt. Artaxerxes II c. 398; temple 516), via BibleGateway [read]
  • Thomas Ice, The Seventy Weeks of Daniel, Part V, ldolphin.org/70weeks/70-weeks-5.html [read]
Note

Rodriguez argues Neh 1:1 (Kislev) before Neh 2:1 (Nisan) of the same 20th year shows a fall-based count in Ezra-Nehemiah. Ice gives 458 in his body text and 457 in his conclusion for the same decree.

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Decree candidates for Dan 9:25 (dated candidates only) on the chartShared artaxerxes-445-444445/444 BC, Artaxerxes' 20th year, Nisan (Neh 2:1)SourcedDisputedDan 9:25; Neh 2:1-8
What it says, the sources and the notes
What the view says

Candidate: Artaxerxes' permission to Nehemiah to rebuild Jerusalem, 20th year, month Nisan; NET Ezra note gives Nehemiah c. 445.

Passages
Dan 9:25; Neh 2:1-8
Sources
  • NET Bible, Nehemiah 2:1 (month Nisan, twentieth year of Artaxerxes; no BC date in notes), via BibleGateway [read]
  • NET Bible, Ezra 7 incl. footnote on 7:1 (Artaxerxes I ca. 464-423: Ezra c. 458, Nehemiah c. 445; alt. Artaxerxes II c. 398; temple 516), via BibleGateway [read]
  • Thomas Ice, The Seventy Weeks of Daniel, Part V, ldolphin.org (candidates 537, 458/457, 444; Ice and Hoehner for 444; plans March 5, 444 BC) [read]
  • Wikipedia, Elephantine papyri (Passover letter 419 BCE; petition to Bagoas 407 BCE naming Sanballat and Johanan) [read]
  • Wikipedia, Babylonian captivity (605, 597, 587, 538; Ezra 457, Nehemiah 444; Grabbe on Cyrus decree) [read]
Note

Ice and Hoehner for 444; Ice announces March 5, 444 BC as the exact date but his argument for it was not in the part read. Elephantine petition of 407 BC names Sanballat and Johanan (Neh 2:19, 12:23 names) and Bagoas governor of Judah: it is consistent with a 5th-century Nehemiah but does not date the 20th year. Wikipedia Babylonian captivity gives Ezra 457, Nehemiah 444.

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David king over Israel on the chartSharedc. 1010-970 BC (40 years, Solomon from c. 971/970)CalculatedMedium2 Sam 5:4-5; 1 Kgs 2:11; 1 Kgs 11:42
What it says, the sources and the notes
What the view says

David ruled 40 years; Solomon succeeded c. 971/970.

Passages
2 Sam 5:4-5; 1 Kgs 2:11; 1 Kgs 11:42
Sources
  • Wikipedia, The Mysterious Numbers of the Hebrew Kings (931 division; coregency and Tishri/Nisan method) [read]
  • K. A. Kitchen, Ancient Orient and Old Testament (1966), ch. 3, pp. 57-75, biblicalstudies.org.uk PDF [read]
  • Wikipedia, David (dating disputed; Tel Dan; Khirbet Qeiyafa) [read]
Note

Inputs: Thiele division 931 + Solomon 40 years = 971; Kitchen 1966 gives early Solomon c. 971/970 (p. 72); David 40 years before. 1 Kgs 2:11 and 11:42 are passage refs, not re-read. Tel Dan stele (late 9th/early 8th c., most read 'House of David') is the earliest outside mention; no contemporary 10th-c. inscription naming David.

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David king over Israel on the chartShared dating-dispute11th century (A. Mazar), 10th or 9th century (Frevel), late 11th-early 10th (Hill & Walton)SourcedDisputed2 Sam 5
What it says, the sources and the notes
What the view says

Scholars differ on whether and when a Davidic state existed; Khirbet Qeiyafa (Garfinkel, Ganor: 10th c. urban Judah) vs Finkelstein and Fantalkin (northern polity).

Passages
2 Sam 5
Sources
  • Wikipedia, David (dating disputed; Tel Dan; Khirbet Qeiyafa) [read]
Note

Wikipedia only; Finkelstein's low chronology not read separately (the Wikipedia low chronology page I fetched was a disambiguation page).

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Kingdom divides (Rehoboam and Jeroboam) on the chartShared931/930 BC (Thiele, Galil, Kitchen)SourcedMedium1 Kgs 12; 2 Chr 10
What it says, the sources and the notes
What the view says

Thiele 931/930 from Kings and Chronicles regnal data, coregencies, Tishri/Nisan year starts, accession/non-accession reckoning; Galil and Kitchen list 931 as well.

Passages
1 Kgs 12; 2 Chr 10
Sources
  • Wikipedia, The Mysterious Numbers of the Hebrew Kings (931 division; coregency and Tishri/Nisan method) [read]
  • Wikipedia, Kings of Israel and Judah (table: Albright 922, Thiele 931, Galil 931, Kitchen 931) [read]
  • Rodger C. Young, review of Tetley, The Reconstructed Chronology of the Divided Kingdom, rcyoung.org/articles/tetleyreview.pdf (Young 932 BC; Tetley 981 BC) [read]
Note

Thiele's chain is tied to Assyria at Qarqar 853 and Jehu 841, fall of Samaria 722/723, Sennacherib 701. Young supports Thiele (division c. 932 +/- 2 from Tyrian chronology; Barnes). Wikipedia table for Hoshea 732-722 is common to all four columns.

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Kingdom divides (Rehoboam and Jeroboam) on the chartShared albright-922922 BC (Albright)SourcedLow1 Kgs 12
What it says, the sources and the notes
What the view says

Albright starts Rehoboam and Jeroboam I in 922.

Passages
1 Kgs 12
Sources
  • Wikipedia, Kings of Israel and Judah (table: Albright 922, Thiele 931, Galil 931, Kitchen 931) [read]
Note

Wikipedia table only; Albright's own work not read.

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Kingdom divides (Rehoboam and Jeroboam) on the chartShared tetley-981981 BC (Tetley)SourcedLow1 Kgs 12
What it says, the sources and the notes
What the view says

Tetley's reconstructed chronology puts the division about 50 years earlier than Thiele.

Passages
1 Kgs 12
Sources
  • Rodger C. Young, review of Tetley, The Reconstructed Chronology of the Divided Kingdom, rcyoung.org/articles/tetleyreview.pdf (Young 932 BC; Tetley 981 BC) [read]
Note

Per Young's review, a critic of Tetley; Tetley's book not read. Young says this is 49-50 years off his and Thiele's date.

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Babylonian exile on the chartSharedfirst deportation 597 BC (Jehoiachin) to return 538 BCSourcedHigh2 Kgs 24:10-17; 25; Jer 52
What it says, the sources and the notes
What the view says

Nebuchadnezzar took Jerusalem and its king on 2 Adar of his 7th year; Zedekiah installed; Jerusalem and temple destroyed in 587/586.

Passages
2 Kgs 24:10-17; 25; Jer 52
Sources
  • ABC 5 (Jerusalem Chronicle), Livius.org translation, Rev. 11'-12' (7th year, Kislimu; 2nd of Addaru; city of Judah) and Obv. 1-2 (21st year; Karchemish) [read]
  • Wikipedia, Siege of Jerusalem (597 BC) (2 Adar = 16 March 597 BC; Jeconiah taken; Zedekiah installed) [read]
  • Wikipedia, Babylonian captivity (605, 597, 587, 538; Ezra 457, Nehemiah 444; Grabbe on Cyrus decree) [read]
Note

ABC 5 (Livius): 'the king of Akkad ... besieged the city of Judah and on the second day of the month of Addaru[...] he seized the city and captured the king.' The conversion 2 Adar = 16 March 597 is in the Wikipedia 597 article. Judah is named in the chronicle; the king is not named in the lines read.

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Babylonian exile on the chartShared fall-586-thielesummer 586 BC (Thiele)SourcedMedium2 Kgs 25:1-21; Jer 52:12
What it says, the sources and the notes
What the view says

Zedekiah's 11th year, with Judah counting regnal years from Tishri, places the fall in summer 586.

Passages
2 Kgs 25:1-21; Jer 52:12
Sources
  • Wikipedia, Siege of Jerusalem (587 BC) (587 Albright, Young 2004; 586 Thiele; Tishri/Nisan reckoning; chronicle does not cover 587/586) [read]
  • Wikipedia, The Mysterious Numbers of the Hebrew Kings (931 division; coregency and Tishri/Nisan method) [read]
Note

Thiele 586 vs Albright and Young (2004) 587. Wikipedia, 'Siege of Jerusalem (587 BC)': 'It is so easy to forget that 587 BC is exclusively a biblical date' (a remark quoted in the article; the speaker is not named in what was read); the Nebuchadnezzar Chronicle does not cover 587/586. Jer 52:28-29 (7th and 18th year) vs 2 Kgs (8th and 19th) differ by accession-year counting.

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Babylonian exile on the chartShared fall-587-albright-youngsummer 587 BC (Albright; Young 2004)SourcedMedium2 Kgs 25; Jer 52; Ezek 33:21
What it says, the sources and the notes
What the view says

Young argues all three biblical sources agree on 587.

Passages
2 Kgs 25; Jer 52; Ezek 33:21
Sources
  • Wikipedia, Siege of Jerusalem (587 BC) (587 Albright, Young 2004; 586 Thiele; Tishri/Nisan reckoning; chronicle does not cover 587/586) [read]
  • Wikipedia, Babylonian captivity (605, 597, 587, 538; Ezra 457, Nehemiah 444; Grabbe on Cyrus decree) [read]
Note

Wikipedia's Babylonian captivity article uses 587 throughout. Young 2004 itself not read.

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Babylonian exile on the chartShared 605-first-wave605 BC, after Carchemish (Dan 1:1-2)SourcedLowDan 1:1-2; 2 Kgs 24:1
What it says, the sources and the notes
What the view says

A first group of young nobles taken to Babylon after Carchemish.

Passages
Dan 1:1-2; 2 Kgs 24:1
Sources
  • Wikipedia, Babylonian captivity (605, 597, 587, 538; Ezra 457, Nehemiah 444; Grabbe on Cyrus decree) [read]
  • ABC 5 (Jerusalem Chronicle), Livius.org translation, Rev. 11'-12' (7th year, Kislimu; 2nd of Addaru; city of Judah) and Obv. 1-2 (21st year; Karchemish) [read]
Note

Wikipedia lists this deportation as 'purportedly including Daniel'. ABC 5 obverse (read) places the Carchemish campaign in the 21st year of Nabopolassar, 605/604, but I did not read the chronicle line naming deportees. The deportation itself rests on Daniel and Wikipedia here.

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Exodus from Egypt on the chartShared early-exodusc. 1446 BC (Wood; 1445 Dyer)SourcedDisputed1 Kgs 6:1; Judg 11:26; Ex 1:11
What it says, the sources and the notes
What the view says

Exodus 480 years before Solomon's 4th year (966 BC): 966+480=1446. Wood: 1 Kgs 6:1 is a precise datum, Judg 11:26 (300 years) fits, Rameses of Ex 1:11 is an updated place name, Ezbet Helmi palace (early 18th Dynasty) belongs to the time of Moses by biblical chronology.

Passages
1 Kgs 6:1; Judg 11:26; Ex 1:11
Sources
  • Bryant G. Wood, 'The Rise and Fall of the 13th-Century Exodus-Conquest Theory', JETS 48/3 (2005) 475-489, etsjets.org PDF (as summarized by fetch tool; pages 477-488 checked 2026-10-28) [read]
  • NET Bible, 1 Kings 6:1 incl. note a ('April-May, 966 b.c.'), via BibleGateway [read]
  • Charles H. Dyer, 'The Date of the Exodus Reexamined', Bibliotheca Sacra 140 (1983) 'excerpt only, paywalled' via galaxie.com [read, partial]
  • ESV Study Bible, 'The Date of the Exodus', biblestudytools.com copy [read]
  • James K. Hoffmeier, 'What Is the Biblical Date for the Exodus? A Response to Bryant Wood', JETS 50/2 (2007) 225-247, etsjets.org PDF [read]
Note

Calculation behind 1446 is simple arithmetic from NET 1 Kgs 6:1: 'In the four hundred and eightieth year after the Israelites left Egypt'. Range in sources 1445-1446. Dyer: identification of Raamses with Pi-Ramesse is assumed from name similarity. Hoffmeier (late side) reads 480 as symbolic/Distanzangabe; the Septuagint gives 440 (per Hoffmeier).

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Exodus from Egypt on the chartShared late-exodusc. 1270/1265 BC (Kitchen 1966), c. 1260 (ESV note), 1270-1260 (Hoffmeier); limits 1290-1260SourcedDisputedEx 1:11; 1 Kgs 6:1; Judg 11:26
What it says, the sources and the notes
What the view says

Exodus after accession of Ramesses II; Ra'amses of Ex 1:11 is Pi-Ramesse built under Seti I and Ramesses II; Israel already in western Palestine by Merneptah's 5th year; 1 Kgs 6:1 480 years is 12 x 40 (selected/symbolic total), real span c. 300 years.

Passages
Ex 1:11; 1 Kgs 6:1; Judg 11:26
Sources
  • K. A. Kitchen, Ancient Orient and Old Testament (1966), ch. 3, pp. 57-75, biblicalstudies.org.uk PDF [read]
  • James K. Hoffmeier, 'What Is the Biblical Date for the Exodus? A Response to Bryant Wood', JETS 50/2 (2007) 225-247, etsjets.org PDF [read]
  • ESV Study Bible, 'The Date of the Exodus', biblestudytools.com copy [read]
Note

Kitchen 1966: Exodus best dated after Ramesses II accession; limits c. 1290/1260; Jordan crossing c. 1230/1225, exodus c. 40 years earlier c. 1270/1265 (pp. 58, 61, 67), 'must not be pressed'. Kitchen's later book (Reliability of the OT, 2003) not confirmed. Egyptian absolute dates move this by about a decade (Kitchen 1966 uses Ramesses II accession 1304 or 1290; Wikipedia Merneptah reign 1213-1203).

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Exodus from Egypt on the chartShared minimal-historicitysmall-group Egyptian departure memory, 13th-12th c. BC proposals (1130, Ramses III); 1525 BC Hyksos proposal (Bietak, Wiener)SourcedLowEx 1-15
What it says, the sources and the notes
What the view says

Critical scholars who accept a historical core place it in the 13th or 12th century with a group of hundreds to a few thousand; no mass exodus; others argue the story is late (Grabbe 7th-5th c.).

Passages
Ex 1-15
Sources
  • Wikipedia, article fetched at /wiki/Date_of_the_Exodus (Faust, Dever, Bietak, Wiener summary; 13th/12th c. proposals; 1525 BC Hyksos proposal) [read]
Note

Single secondary source, summary headings on that page are confusing; treat attributions (Faust, Dever, Bietak, Wiener, Grabbe, Davies) as 'per Wikipedia', not verified in the authors' own work.

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Exodus from Egypt on the chartShared ussher1492 BC (Ussher, derived)CalculatedMediumEx 12:40; 1 Kgs 6:1
What it says, the sources and the notes
What the view says

Ussher: 430 years from the 1922 call, and 480 years before the temple foundations at 1012 BC.

Passages
Ex 12:40; 1 Kgs 6:1
Sources
  • Wikipedia, Ussher chronology (Abraham migration 1922 BC; temple foundations 1012 BC; captivity 588 BC; Christ 5 BC) [read]
Note

Wikipedia says the 1492 figure follows from stated figures and is not stated directly. Ussher's 1012 temple date conflicts with the Assyrian-anchored 966 BC by about 46 years.

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Destruction of Jerusalem and the templeSharedAD 70: siege from mid-April (Passover); temple burned 10 Av; city taken 8 Elul (Josephus)SourcedHighJosephus War 5-6; Luke 21:20-24 (event only, no interpretation)
What it says, the sources and the notes
What the view says

Titus besieged Jerusalem at Passover AD 70; the temple was set on fire on the tenth of Lous (Av); the city was taken on the eighth of Gorpieus (Elul).

Passages
Josephus War 5-6; Luke 21:20-24 (event only, no interpretation)
Sources
  • Josephus, Jewish War 6.249-6.270 (6.250 tenth of Lous; 6.268 same month and day as Babylonian burning; 6.269-270 interval figures), Whiston tr., lexundria.com [read]
  • Josephus, Jewish War 6.435 ('on the eighth day of the month Gorpieus [Elul]'), Whiston tr., lexundria.com [read]
  • Wikipedia, Siege of Jerusalem (70 CE) (start 13 April; fire 10 Av; city complete by early September; no Gregorian date for Tisha B'Av; infobox end date 8 September, final assault 7 Elul) [read]
  • Wikipedia, Second Temple (Ezra 6:15 Adar, 6th year of Darius, c. 516 BCE; Herod's work c. 20/19 BCE; destruction 70 CE) [read]
  • Own calculation: PyEphem new-moon times (Julian calendar, UT) AD 70: 26 Jun 26.70, 26 Jul 26.05, 24 Aug 24.50; full moon 14 Apr 14.21; first crescent assumed seen evening after conjunction+1 day [calculated by this researcher; the three new-moon times were reproduced in the 2026-10-28 gate check with Meeus's lunation algorithm]
Note

War 6.250: 'it was the tenth day of the month Lous, [Ab,] upon which it was formerly burnt by the king of Babylon'; 6.268 repeats the same month and day; 6.435: 'on the eighth day of the month Gorpieus [Elul]'. Calculated Julian date: 1 Av begins about 28 July (crescent evening 27 July), so 10 Av is about 6 August AD 70 (+/- 1 day) and 8 Elul about 2-3 September. The brief's '29 Aug AD 70' is not supported by this calculation or by any source I read; Wikipedia's Second Temple page lists 4 August 70 or 30 August 70 for Tisha B'Av with no source for either. Its siege page gives 8 September 70 as the end date, later than the calculated 2-3 September for 8 Elul; the reason was not checked. Josephus 6.269-270 interval figures (1,130 yrs 7 mo 15 days from Solomon's foundation; 639 yrs 45 days from the second building) not checked against any independent count.

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Destruction of Jerusalem and the templeShared tisha-bav-9-av-rabbinic9 Av AD 70 (rabbinic tradition)SourcedMediumm. Ta'anit 4:6; Seder Olam Rabbah
What it says, the sources and the notes
What the view says

Rabbinic tradition puts the Second Temple's fall on 9 Av, the same day as the First; Josephus says 10 Av.

Passages
m. Ta'anit 4:6; Seder Olam Rabbah
Sources
  • Zev Farber, 'Tisha B'Av: On What Day Were the Jerusalem Temples Destroyed?', TheTorah.com 2018-07-20 [read]
Note

Farber (2018): Josephus War 6.250 says 10 Lous; Antiquities 10.146 gives 1 Av for the First Temple; Farber thinks 9 Av is the original Second Temple date and Josephus moved it a day to match the First Temple tradition. Farber gives no Julian date. Mishnah and Seder Olam read via Farber only.

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Period of the JudgesShared early-exodusc. 1400-1050 BC, about 350 yearsCalculatedDisputedJudg 3-16; 1 Sam 1-8; Judg 11:26; Acts 13:20-21
What it says, the sources and the notes
What the view says

On the early date the judges span from the conquest to Saul, so reigns in Judges (sum 633-650 years per Hoffmeier's tally) must overlap.

Passages
Judg 3-16; 1 Sam 1-8; Judg 11:26; Acts 13:20-21
Sources
  • Bryant G. Wood, 'The Rise and Fall of the 13th-Century Exodus-Conquest Theory', JETS 48/3 (2005) 475-489, etsjets.org PDF (as summarized by fetch tool, section locators ii-v) [read]
  • James K. Hoffmeier, 'What Is the Biblical Date for the Exodus? A Response to Bryant Wood', JETS 50/2 (2007) 225-247, etsjets.org PDF [read]
Note

Inputs: end of conquest c. 1400 (Wood); Saul's reign taken as 40 years (Acts 13:21 ref) before David's 1010 (calculated at ev-david) = c. 1050. Hoffmeier's tally of 633-650 years shows overlap is needed on any date. Wood: Reuben held Heshbon c. 1400 so Judg 11:26 (300 years) fits.

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Period of the JudgesShared late-exodusc. 1220-1050 BC, about 170 yearsCalculatedDisputedJudg 3-16; Judg 11:26
What it says, the sources and the notes
What the view says

On the late date the judges span about 170 years; Judg 11:26 (300 years) is read as an aggregate or unknown-basis figure (Kitchen).

Passages
Judg 3-16; Judg 11:26
Sources
  • K. A. Kitchen, Ancient Orient and Old Testament (1966), ch. 3, pp. 57-75, biblicalstudies.org.uk PDF [read]
  • James K. Hoffmeier, 'What Is the Biblical Date for the Exodus? A Response to Bryant Wood', JETS 50/2 (2007) 225-247, etsjets.org PDF [read]
Note

Inputs: conquest end c. 1220 (Kitchen) to c. 1050 as above. Kitchen: 300 years of Judg 11:26 reaches c. 1400 if literal and does not fit; basis unknown, perhaps aggregate of concurrent periods (p. 74). Hoffmeier ties 'Menephtoah' of Josh 15:9 to Merneptah (pp. 239-244), my reading of his summary only.

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Pentecost (Spirit given)Shared ad-33Sunday 24 May AD 33CalculatedDisputedActs 2:1-4; Lev 23:15-16
What it says, the sources and the notes
What the view says

Fifty days counted inclusively from the Sunday of first fruits gives Sunday 24 May AD 33 (6 Sivan).

Passages
Acts 2:1-4; Lev 23:15-16
Sources
  • Wikipedia, Chronology of Jesus (birth 6-4 BC most; baptism AD 28-29; Riesner AD 26/27; crucifixion AD 30 or 33; Pilate AD 26-36; Gallio) [read]
  • Colin J. Humphreys & W. G. Waddington, 'The Jewish Calendar, a Lunar Eclipse and the Date of Christ's Crucifixion', Tyndale Bulletin 43.2 (1992), tyndalebulletin.org PDF [read]
Note

Inputs: Resurrection Sunday 5 April AD 33 (16 Nisan) plus 49 days = day 50. The count from the day after the Sabbath of Passover week and the fixed 6 Sivan count give the same day here (my arithmetic). Acts 2:14-21 linked by H&W to the eclipse (their reading).

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Pentecost (Spirit given)Shared ad-30Sunday 28 May AD 30CalculatedDisputedActs 2:1-4; Lev 23:15-16
What it says, the sources and the notes
What the view says

Same count from 9 April AD 30.

Passages
Acts 2:1-4; Lev 23:15-16
Sources
  • Wikipedia, Chronology of Jesus (birth 6-4 BC most; baptism AD 28-29; Riesner AD 26/27; crucifixion AD 30 or 33; Pilate AD 26-36; Gallio) [read]
  • Colin J. Humphreys & W. G. Waddington, 'The Jewish Calendar, a Lunar Eclipse and the Date of Christ's Crucifixion', Tyndale Bulletin 43.2 (1992), tyndalebulletin.org PDF [read]
Note

Inputs: Resurrection Sunday 9 April AD 30 plus 49 days. A literal 'plus 50 days' count would give Monday; Lev 23 requires the 50th day to follow seven full Sabbaths, i.e. a Sunday.

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Resurrection of JesusShared ad-33Sunday 5 April AD 33CalculatedDisputedMatt 28:1; Mark 16:1-2; Luke 24:1; John 20:1
What it says, the sources and the notes
What the view says

The third day after a Friday 14 Nisan crucifixion is the Sunday, 5 April AD 33.

Passages
Matt 28:1; Mark 16:1-2; Luke 24:1; John 20:1
Sources
  • Colin J. Humphreys & W. G. Waddington, 'The Jewish Calendar, a Lunar Eclipse and the Date of Christ's Crucifixion', Tyndale Bulletin 43.2 (1992), tyndalebulletin.org PDF [read]
  • Wikipedia, Chronology of Jesus (birth 6-4 BC most; baptism AD 28-29; Riesner AD 26/27; crucifixion AD 30 or 33; Pilate AD 26-36; Gallio) [read]
Note

Inputs: Friday 3 April AD 33 plus two days (weekday computed, Julian calendar). Day count 'on the third day' as in the Gospels; a Wednesday/Thursday crucifixion would change this and was rejected by the blog author of the Hoehner summary on Matt 12:40 grounds.

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Resurrection of JesusShared ad-30Sunday 9 April AD 30CalculatedDisputedMatt 28:1; Mark 16:1-2; Luke 24:1; John 20:1
What it says, the sources and the notes
What the view says

The Sunday after Friday 7 April AD 30.

Passages
Matt 28:1; Mark 16:1-2; Luke 24:1; John 20:1
Sources
  • Colin J. Humphreys & W. G. Waddington, 'The Jewish Calendar, a Lunar Eclipse and the Date of Christ's Crucifixion', Tyndale Bulletin 43.2 (1992), tyndalebulletin.org PDF [read]
  • Wikipedia, Chronology of Jesus (birth 6-4 BC most; baptism AD 28-29; Riesner AD 26/27; crucifixion AD 30 or 33; Pilate AD 26-36; Gallio) [read]
Note

Inputs: Friday 7 April AD 30 plus two days (Julian).

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Return from exile under Cyrus on the chartShared538 BC, Cyrus decree (Ezra 1:1-4)SourcedMediumEzra 1:1-4; 2 Chr 36:22-23
What it says, the sources and the notes
What the view says

Cyrus, after conquering Babylon in 539, decrees return and temple rebuilding in his first year.

Passages
Ezra 1:1-4; 2 Chr 36:22-23
Sources
  • Wikipedia, Babylonian captivity (605, 597, 587, 538; Ezra 457, Nehemiah 444; Grabbe on Cyrus decree) [read]
  • Wikipedia, Ptolemy's Canon (Cyrus 538-530; Artaxerxes I 464-424) [read]
  • Wikipedia, Cyrus Cylinder (539-538 conquest; text names Mesopotamian sanctuaries only; no mention of Jews/Jerusalem; Kuhrt) [read]
Note

Ptolemy's Canon starts Cyrus at 538 (Wikipedia). Some count the decree 537/536 (Ice cites 537). Grabbe considers the decree inauthentic and the return a trickle (per Wikipedia).

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Return from exile under Cyrus on the chartShared cylinder-evidenceCyrus Cylinder, made after the 539 conquestJudgmentMediumEzra 1:2-4
What it says, the sources and the notes
What the view says

The Cyrus Cylinder is often linked to the return, but its text names only Mesopotamian sanctuaries and does not mention Jews, Jerusalem or Judah. It supports a Persian policy of restoring sanctuaries; it does not confirm Ezra 1 or give a date for the return.

Passages
Ezra 1:2-4
Sources
  • Wikipedia, Cyrus Cylinder (539-538 conquest; text names Mesopotamian sanctuaries only; no mention of Jews/Jerusalem; Kuhrt) [read]
Note

Judgment by this researcher; the page itself reports Kuhrt that it is not a general policy of returning exiles. Cylinder text not read directly.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Law given at SinaiShared early-exodusthird month after the exodus, c. 1446 BCCalculatedDisputedEx 19:1; Ex 20
What it says, the sources and the notes
What the view says

Arrival at Sinai in the third month after leaving Egypt; the law is given the same year.

Passages
Ex 19:1; Ex 20
Sources
  • Bryant G. Wood, 'The Rise and Fall of the 13th-Century Exodus-Conquest Theory', JETS 48/3 (2005) 475-489, etsjets.org PDF (as summarized by fetch tool, section locators ii-v) [read]
Note

Inputs: exodus 1446 plus about 2-3 months (Ex 19:1 reference only, not re-read). Ancient Near East covenant parallels: Kitchen matches Sinai to late-2nd-millennium Hittite treaties; Wood replies the biblical texts follow no fixed format (Wood 2005 iv.1b).

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Law given at SinaiShared late-exodusthird month after the exodus, c. 1265 BCCalculatedDisputedEx 19:1; Ex 20
What it says, the sources and the notes
What the view says

Same, on the late exodus date.

Passages
Ex 19:1; Ex 20
Sources
  • K. A. Kitchen, Ancient Orient and Old Testament (1966), ch. 3, pp. 57-75, biblicalstudies.org.uk PDF [read]
  • ESV Study Bible, 'The Date of the Exodus', biblestudytools.com copy [read]
Note

Inputs: exodus c. 1270/1265 plus months. ESV note: covenant patterns match 13th-century treaties better than 15th-century ones.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Israel in Egypt (sojourn)Shared mt-430-early-exodus430 years in Egypt, c. 1876-1446 BCCalculatedDisputedEx 12:40-41; Gen 15:13; Ex 6:16-20
What it says, the sources and the notes
What the view says

MT reading: the 430 years are the time in Egypt. NET: the length of time the Israelites lived in Egypt was 430 years.

Passages
Ex 12:40-41; Gen 15:13; Ex 6:16-20
Sources
  • NET Bible, Exodus 12:40-41 incl. note a, via BibleGateway, 2026-10-27 [read]
  • Jack R. Riggs, 'The Length of Israel's Sojourn in Egypt', Grace Theological Journal 12.1 (1971) 18-35, biblicalelearning.org copy [read]
  • David A. Glatt-Gilad, 'How Many Years Were the Israelites in Egypt?', TheTorah.com 2016 [read]
Note

Inputs: exodus 1446 minus 430. Problem named by Glatt-Gilad: the genealogies (Levi, Kohath, Amram, Moses) point to a much shorter stay. NET note a: Kitchen reads Ex 6 names as tribe, clan, family, individual rather than generations; refers to Merrill. Gen 15:13 gives 400 years (round number per Riggs).

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Israel in Egypt (sojourn)Shared lxx-sp-215-early-exodusabout 215 years in Egypt, c. 1661-1446 BCCalculatedDisputedEx 12:40 (LXX/SP); Gal 3:17
What it says, the sources and the notes
What the view says

LXX adds Canaan to Egypt, SP adds Canaan elsewhere in the verse, so the 430 years run from the call; half in Canaan, half in Egypt.

Passages
Ex 12:40 (LXX/SP); Gal 3:17
Sources
  • David A. Glatt-Gilad, 'How Many Years Were the Israelites in Egypt?', TheTorah.com 2016 [read]
  • Jack R. Riggs, 'The Length of Israel's Sojourn in Egypt', Grace Theological Journal 12.1 (1971) 18-35, biblicalelearning.org copy [read]
  • NET Bible, Galatians 3:17, via BibleGateway [read]
Note

Inputs: exodus 1446 minus 215. LXX and SP add 'Canaan' (Glatt-Gilad; Riggs). Riggs says no other manuscript evidence supports the additions and prefers MT. The Mekhilta lists the LXX reading among changes made for Ptolemy's translators.

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Israel in Egypt (sojourn)Shared mt-430-late-exodus430 years in Egypt, c. 1695-1265 BCCalculatedLowEx 12:40-41
What it says, the sources and the notes
What the view says

MT reading with late exodus c. 1265 puts the entry c. 1695 BC, which is inside the Second Intermediate/Hyksos period.

Passages
Ex 12:40-41
Sources
  • NET Bible, Exodus 12:40-41 incl. note a, via BibleGateway, 2026-10-27 [read]
  • K. A. Kitchen, Ancient Orient and Old Testament (1966), ch. 3, pp. 57-75, biblicalstudies.org.uk PDF [read]
Note

Inputs: 1265+430. The Hyksos coincidence is my arithmetic observation, not a source claim.

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Israel in Egypt (sojourn)Shared lxx-sp-215-late-exodusabout 215 years in Egypt, c. 1480-1265 BCCalculatedLowEx 12:40 (LXX/SP)
What it says, the sources and the notes
What the view says

Late exodus with the shorter Egypt stay.

Passages
Ex 12:40 (LXX/SP)
Sources
  • David A. Glatt-Gilad, 'How Many Years Were the Israelites in Egypt?', TheTorah.com 2016 [read]
  • K. A. Kitchen, Ancient Orient and Old Testament (1966), ch. 3, pp. 57-75, biblicalstudies.org.uk PDF [read]
Note

Inputs: 1265+215.

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Solomon builds the first temple on the chartSharedfoundation Ziv (April-May) 966 BC, Solomon's 4th year; completed 11th year c. 959 BCSourcedMedium1 Kgs 6:1, 37-38
What it says, the sources and the notes
What the view says

Temple begun in Solomon's 4th year and finished in his 11th; NET note: April-May 966 BC by modern reckoning.

Passages
1 Kgs 6:1, 37-38
Sources
  • NET Bible, 1 Kings 6:1 incl. note a ('April-May, 966 b.c.'), via BibleGateway [read]
  • Wikipedia, Solomon's Temple (970-931 Solomon; Josephus 958/9; destruction 587/586; Dever, Mazar, minimalists) [read]
Note

Completion 959 is calculated here from 7 years of building per the Wikipedia summary of 1 Kgs 6. Josephus (Against Apion, via Wikipedia, not read directly) uses Tyrian annals for c. 958/9. Dever and Mazar accept a 10th-c. temple; Porzia and Bonnet put it in the 8th c.; minimalists doubt it.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Solomon builds the first temple on the chartShared ussher1012 BC (Ussher, foundations)SourcedMedium1 Kgs 6:1
What it says, the sources and the notes
What the view says

Ussher puts the temple foundations at 1012 BC, 3000 years from creation on his count.

Passages
1 Kgs 6:1
Sources
  • Wikipedia, Ussher chronology (Abraham migration 1922 BC; temple foundations 1012 BC; captivity 588 BC; Christ 5 BC) [read]
Note

About 46 years earlier than the NET/Thiele 966; the Assyrian synchronisms (Qarqar 853) put Ahab, and therefore the monarchy, lower than Ussher's scheme allows. That is a judgment of this researcher from the anchor rows.

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Second temple completed on the chartSharedcompleted 3 Adar, 6th year of Darius, c. 516/515 BCCalculatedHighEzra 6:15; Hag 1:1; Ezra 5:1-2
What it says, the sources and the notes
What the view says

Temple finished in Darius's sixth year (Darius from 522), so 516/515; NET note on Ezra 7:1 gives dedication 516 BC.

Passages
Ezra 6:15; Hag 1:1; Ezra 5:1-2
Sources
  • Wikipedia, Second Temple (Ezra 6:15 Adar, 6th year of Darius, c. 516 BCE; Herod's work c. 20/19 BCE; destruction 70 CE) [read]
  • NET Bible, Ezra 7 incl. footnote on 7:1 (Artaxerxes I ca. 464-423: Ezra c. 458, Nehemiah c. 445; alt. Artaxerxes II c. 398; temple 516), via BibleGateway [read]
  • Wikipedia, Babylonian captivity (605, 597, 587, 538; Ezra 457, Nehemiah 444; Grabbe on Cyrus decree) [read]
Note

Inputs: Darius accession 522 BC (Wikipedia), 6th year, month Adar (Ezra 6:15 per Wikipedia). Adar falls in Feb-Mar of the BC year after the spring year-start, so 515 on strict regnal counting; most give 516. Wikipedia Babylonian captivity table gives 520-515 for foundations. Ezra 6:15 itself not re-read in NET.

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The line of promise: the family lines (Chart 2) 60 rows
Abraham (line of promise begins)Shared lineage:early-exodus_mt430born c. 2166 BC, call c. 2091 BC, died c. 1991 BC (calculated; exodus 1446, 430 years in Egypt (MT))CalculatedDisputedGenesis 11:26-25:11; Genesis 12:1-4; Genesis 15; Genesis 17; Genesis 25:7; Matthew 1:1-2; Luke 3:34
What it says, the sources and the notes
What the view says

Abraham, called from Ur and Haran, receives the promise of land, seed and blessing for all nations; first name in Matthew 1 and, in Luke 3, the son of Terah (3:34).

Passages
Genesis 11:26-25:11; Genesis 12:1-4; Genesis 15; Genesis 17; Genesis 25:7; Matthew 1:1-2; Luke 3:34
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • NET Bible, Luke 3:23-38, via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (early-exodus_mt430: call c. 2091 BC; exodus 1446, 430 years in Egypt (MT)). Inputs: Abraham 75 at the call (Gen 12:4), 175 at death (Gen 25:7). The four models span about 400 years; the patriarchs cannot be dated more closely than the exodus date and the meaning of the 430 years allow.

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Abraham (line of promise begins)Shared lineage:early-exodus_lxx215born c. 1951 BC, call c. 1876 BC, died c. 1776 BC (calculated; exodus 1446, 430 years from Abraham's call (LXX/SP, Gal 3:17))CalculatedDisputedGenesis 11:26-25:11; Genesis 12:1-4; Genesis 15; Genesis 17; Genesis 25:7; Matthew 1:1-2; Luke 3:34
What it says, the sources and the notes
What the view says

Abraham, called from Ur and Haran, receives the promise of land, seed and blessing for all nations; first name in Matthew 1 and, in Luke 3, the son of Terah (3:34).

Passages
Genesis 11:26-25:11; Genesis 12:1-4; Genesis 15; Genesis 17; Genesis 25:7; Matthew 1:1-2; Luke 3:34
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • NET Bible, Luke 3:23-38, via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (early-exodus_lxx215: call c. 1876 BC; exodus 1446, 430 years from Abraham's call (LXX/SP, Gal 3:17)). Inputs: Abraham 75 at the call (Gen 12:4), 175 at death (Gen 25:7). The four models span about 400 years; the patriarchs cannot be dated more closely than the exodus date and the meaning of the 430 years allow.

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Abraham (line of promise begins)Shared lineage:late-exodus_mt430born c. 1985 BC, call c. 1910 BC, died c. 1810 BC (calculated; exodus c. 1265, 430 years in Egypt (MT))CalculatedDisputedGenesis 11:26-25:11; Genesis 12:1-4; Genesis 15; Genesis 17; Genesis 25:7; Matthew 1:1-2; Luke 3:34
What it says, the sources and the notes
What the view says

Abraham, called from Ur and Haran, receives the promise of land, seed and blessing for all nations; first name in Matthew 1 and, in Luke 3, the son of Terah (3:34).

Passages
Genesis 11:26-25:11; Genesis 12:1-4; Genesis 15; Genesis 17; Genesis 25:7; Matthew 1:1-2; Luke 3:34
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • NET Bible, Luke 3:23-38, via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (late-exodus_mt430: call c. 1910 BC; exodus c. 1265, 430 years in Egypt (MT)). Inputs: Abraham 75 at the call (Gen 12:4), 175 at death (Gen 25:7). The four models span about 400 years; the patriarchs cannot be dated more closely than the exodus date and the meaning of the 430 years allow.

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Abraham (line of promise begins)Shared lineage:late-exodus_lxx215born c. 1770 BC, call c. 1695 BC, died c. 1595 BC (calculated; exodus c. 1265, 430 years from the call (LXX/SP))CalculatedDisputedGenesis 11:26-25:11; Genesis 12:1-4; Genesis 15; Genesis 17; Genesis 25:7; Matthew 1:1-2; Luke 3:34
What it says, the sources and the notes
What the view says

Abraham, called from Ur and Haran, receives the promise of land, seed and blessing for all nations; first name in Matthew 1 and, in Luke 3, the son of Terah (3:34).

Passages
Genesis 11:26-25:11; Genesis 12:1-4; Genesis 15; Genesis 17; Genesis 25:7; Matthew 1:1-2; Luke 3:34
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • NET Bible, Luke 3:23-38, via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (late-exodus_lxx215: call c. 1695 BC; exodus c. 1265, 430 years from the call (LXX/SP)). Inputs: Abraham 75 at the call (Gen 12:4), 175 at death (Gen 25:7). The four models span about 400 years; the patriarchs cannot be dated more closely than the exodus date and the meaning of the 430 years allow.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Boaz, Obed, Jesse (Ruth, in the days of the judges) on the chartShared lineagejudges period; Jesse's son David born c. 1040 BCJudgmentLowRuth 1:1; Ruth 4:13-22; 1 Samuel 16:1-13; Matthew 1:5-6; Luke 3:31-32
What it says, the sources and the notes
What the view says

Ruth the Moabite marries Boaz; their son Obed is the father of Jesse, father of David.

Passages
Ruth 1:1; Ruth 4:13-22; 1 Samuel 16:1-13; Matthew 1:5-6; Luke 3:31-32
Sources
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Ruth 1:1 places the story in the days of the judges; the start bound uses the late-exodus judges start (1220); on the early exodus the judges period begins c. 1400 (layer2 ev-judges).

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David son of Jesse (Davidic covenant) on the chartShared lineageborn c. 1040 BC; king c. 1010-970 BC (Hebron 7.5 years, Jerusalem from c. 1003)CalculatedMedium1 Samuel 16; 2 Samuel 5:4-5; 2 Samuel 7:12-16; 1 Chronicles 17; Psalm 89:3-4; Matthew 1:6; Luke 3:31
What it says, the sources and the notes
What the view says

David of Judah replaces Saul of Benjamin; God promises him a house and a throne established forever (2 Sam 7). End of Matthew's first fourteen.

Passages
1 Samuel 16; 2 Samuel 5:4-5; 2 Samuel 7:12-16; 1 Chronicles 17; Psalm 89:3-4; Matthew 1:6; Luke 3:31
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; the Thiele column is blank for David in the Wikipedia table] (David: Galil and Kitchen 1010-970; Albright 1000-962)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated: 30 at accession and 40 years' reign (2 Sam 5:4); accession 1010 from layer2 ev-david (which owns David's reign). After David the two genealogies split: Matthew through Solomon, Luke through Nathan.

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Division of the kingdom: Judah and Benjamin vs the ten northern tribesShared lineage931/930 BC (Thiele, Galil, Kitchen; Albright 922)SourcedHigh1 Kings 11:29-39; 1 Kings 12:1-24; 2 Chronicles 10-11
What it says, the sources and the notes
What the view says

After Solomon, ten tribes follow Jeroboam (Israel, capital later Samaria); Judah and Benjamin stay with Rehoboam and the house of David (1 Kgs 12:21). The line of promise continues in Judah.

Passages
1 Kings 11:29-39; 1 Kings 12:1-24; 2 Chronicles 10-11
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • project fragment layer2_data.csv, ev-divided-kingdom (owns the date; Tetley 981 alternative) [read]
Note

Lineage marker only; layer2 ev-divided-kingdom is the event row. Levites and others from the north go over to Judah (2 Chr 11:13-17).

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Fall of Jerusalem and the end of the Davidic throneShared lineage587 or 586 BC (Albright/Young 587; Thiele 586)SourcedHigh2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39; Jeremiah 52; Lamentations
What it says, the sources and the notes
What the view says

Nebuchadnezzar destroys Jerusalem and the temple; Zedekiah is blinded and deported; the Davidic line continues in exile through Jeconiah (released by Evil-merodach, 2 Kgs 25:27-30).

Passages
2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39; Jeremiah 52; Lamentations
Sources
  • Jona Lendering, 'Nebuchadnezzar II', Livius.org, livius.org/articles/person/nebuchadnezzar-ii/ (597; '587 (or 586)') [read]
  • project fragment layer2_data.csv, ev-exile subviews (owns the date) [read]
Note

Lineage marker; layer2 ev-exile rows carry the 587/586 dispute. Matthew 1:11-12 marks "the deportation to Babylon" as the second division of the fourteens.

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Fall of Samaria: end of the northern kingdom (Israel) on the chartShared lineage722 BC (Shalmaneser V; Hezekiah's 6th year) with deportations completed under Sargon II (r. 721-705)SourcedHigh2 Kings 17:1-23; 2 Kings 18:9-12; Hosea; Amos
What it says, the sources and the notes
What the view says

Assyria takes Samaria after a three-year siege and deports Israel to Assyria and the cities of the Medes; Samaria becomes an Assyrian province (Samerina) resettled with foreigners (2 Kgs 17:24).

Passages
2 Kings 17:1-23; 2 Kings 18:9-12; Hosea; Amos
Sources
  • Wikipedia, 'Neo-Assyrian Empire' (accessed 2026-10-27; cites Yamada and Yamada 2017, Frahm 2017) [read; secondary; supports only Shalmaneser V 'probably' and the province of Samerina, no date, siege or deportation]
  • Wikipedia, 'Assyrian captivity' (accessed 2026-10-28) [read; secondary; Sargon II took Samaria after a three-year siege begun by Shalmaneser V; 722 BCE; resettlement; province of Samerina]
  • ESV, 2 Kings 17:5-6; 18:9-12, esv.org [read]
  • Metropolitan Museum of Art, 'Assyria, 1365-609 B.C.', Heilbrunn Timeline (2004, rev. 2010), metmuseum.org/toah/hd/assy/hd_assy.htm (Sargon II 721-705) [read]
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; dates from Wikipedia's Thiele column] (Hezekiah 716-687 Thiele)
  • Edwin R. Thiele, 'The Synchronisms of the Hebrew Kings: A Re-evaluation', Part II, Andrews University Seminary Studies (1964), andrews.edu/library/car/cardigital/Periodicals/AUSS/1964-1/1964-1-10.pdf [read; cross-checks Ahaz, Jotham, Hezekiah and the fall of Samaria only]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
Note

Wikipedia ('Neo-Assyrian Empire'): Shalmaneser V "probably" took Samaria; Wikipedia ('Assyrian captivity'): Sargon II is credited with taking it after a three-year siege that Shalmaneser began. Thiele himself puts the fall in 723/22 (AUSS 1964). His Hezekiah sole-reign date (716/15) does not match 2 Kgs 18:10 (Samaria falls in Hezekiah's 6th year) unless Hezekiah is a coregent from about 729/28, a coregency Horn proposed (AUSS 1964, as cited in a later AUSS note) and that Wikipedia says later explained the Hoshea/Hezekiah synchronisms; Galil (726) and Kitchen (715) differ. Judgment: Scripture itself shows northern Israelites still in the land and joining Judah after 722 (2 Chr 30:1-11; 34:9) and an Asherite in the temple in Luke 2:36, so the tribes are not wholly "lost" in the biblical account.

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Hezron, Ram, Amminadab (the generations in Egypt)Shared lineageduring the sojourn in Egypt: 1876-1446 (early/MT-430) ... 1480-1265 (late/LXX-215)JudgmentLowRuth 4:18-19; 1 Chronicles 2:5-10; Matthew 1:3-4; Luke 3:33
What it says, the sources and the notes
What the view says

Three generations from Hezron to Amminadab, father of Nahshon.

Passages
Ruth 4:18-19; 1 Chronicles 2:5-10; Matthew 1:3-4; Luke 3:33
Sources
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
Note

Calculated observation: three names cover 215 or 430 years in Egypt. Judgment: the list is selective (as Matthew's list is shown to be by its omitted kings), not a complete father-to-son count. Luke 3:33 (NET text not read this session) has a different spelling sequence here in some manuscripts [not confirmed].

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IsaacShared lineage:early-exodus_mt430born c. 2066 BC, died c. 1886 BC (calculated)CalculatedDisputedGenesis 21:1-7; Genesis 22; Genesis 35:28-29; Matthew 1:2; Luke 3:34
What it says, the sources and the notes
What the view says

Son of the promise, born to Abraham and Sarah.

Passages
Genesis 21:1-7; Genesis 22; Genesis 35:28-29; Matthew 1:2; Luke 3:34
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (early-exodus_mt430: call c. 2091 BC; exodus 1446, 430 years in Egypt (MT)). Inputs: Abraham 100 at Isaac's birth (Gen 21:5); Isaac 180 at death (Gen 35:28).

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IsaacShared lineage:early-exodus_lxx215born c. 1851 BC, died c. 1671 BC (calculated)CalculatedDisputedGenesis 21:1-7; Genesis 22; Genesis 35:28-29; Matthew 1:2; Luke 3:34
What it says, the sources and the notes
What the view says

Son of the promise, born to Abraham and Sarah.

Passages
Genesis 21:1-7; Genesis 22; Genesis 35:28-29; Matthew 1:2; Luke 3:34
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (early-exodus_lxx215: call c. 1876 BC; exodus 1446, 430 years from Abraham's call (LXX/SP, Gal 3:17)). Inputs: Abraham 100 at Isaac's birth (Gen 21:5); Isaac 180 at death (Gen 35:28).

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IsaacShared lineage:late-exodus_mt430born c. 1885 BC, died c. 1705 BC (calculated)CalculatedDisputedGenesis 21:1-7; Genesis 22; Genesis 35:28-29; Matthew 1:2; Luke 3:34
What it says, the sources and the notes
What the view says

Son of the promise, born to Abraham and Sarah.

Passages
Genesis 21:1-7; Genesis 22; Genesis 35:28-29; Matthew 1:2; Luke 3:34
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (late-exodus_mt430: call c. 1910 BC; exodus c. 1265, 430 years in Egypt (MT)). Inputs: Abraham 100 at Isaac's birth (Gen 21:5); Isaac 180 at death (Gen 35:28).

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IsaacShared lineage:late-exodus_lxx215born c. 1670 BC, died c. 1490 BC (calculated)CalculatedDisputedGenesis 21:1-7; Genesis 22; Genesis 35:28-29; Matthew 1:2; Luke 3:34
What it says, the sources and the notes
What the view says

Son of the promise, born to Abraham and Sarah.

Passages
Genesis 21:1-7; Genesis 22; Genesis 35:28-29; Matthew 1:2; Luke 3:34
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (late-exodus_lxx215: call c. 1695 BC; exodus c. 1265, 430 years from the call (LXX/SP)). Inputs: Abraham 100 at Isaac's birth (Gen 21:5); Isaac 180 at death (Gen 35:28).

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Jacob / IsraelShared lineage:early-exodus_mt430born c. 2006 BC, enters Egypt c. 1876 BC, died c. 1859 BC (calculated)CalculatedDisputedGenesis 25:19-26; Genesis 32:28; Genesis 46-49; Genesis 47:9; Genesis 47:28; Matthew 1:2; Luke 3:34
What it says, the sources and the notes
What the view says

Jacob, renamed Israel, father of the twelve tribes; goes down to Egypt at 130.

Passages
Genesis 25:19-26; Genesis 32:28; Genesis 46-49; Genesis 47:9; Genesis 47:28; Matthew 1:2; Luke 3:34
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (early-exodus_mt430: call c. 2091 BC; exodus 1446, 430 years in Egypt (MT)). Inputs: Isaac 60 at Jacob's birth (Gen 25:26); Jacob 130 entering Egypt (Gen 47:9) and 147 at death (Gen 47:28). Check: entry year 1876 BC matches layer2 ev-sojourn for this model.

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Jacob / IsraelShared lineage:early-exodus_lxx215born c. 1791 BC, enters Egypt c. 1661 BC, died c. 1644 BC (calculated)CalculatedDisputedGenesis 25:19-26; Genesis 32:28; Genesis 46-49; Genesis 47:9; Genesis 47:28; Matthew 1:2; Luke 3:34
What it says, the sources and the notes
What the view says

Jacob, renamed Israel, father of the twelve tribes; goes down to Egypt at 130.

Passages
Genesis 25:19-26; Genesis 32:28; Genesis 46-49; Genesis 47:9; Genesis 47:28; Matthew 1:2; Luke 3:34
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (early-exodus_lxx215: call c. 1876 BC; exodus 1446, 430 years from Abraham's call (LXX/SP, Gal 3:17)). Inputs: Isaac 60 at Jacob's birth (Gen 25:26); Jacob 130 entering Egypt (Gen 47:9) and 147 at death (Gen 47:28). Check: entry year 1661 BC matches layer2 ev-sojourn for this model.

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Jacob / IsraelShared lineage:late-exodus_mt430born c. 1825 BC, enters Egypt c. 1695 BC, died c. 1678 BC (calculated)CalculatedDisputedGenesis 25:19-26; Genesis 32:28; Genesis 46-49; Genesis 47:9; Genesis 47:28; Matthew 1:2; Luke 3:34
What it says, the sources and the notes
What the view says

Jacob, renamed Israel, father of the twelve tribes; goes down to Egypt at 130.

Passages
Genesis 25:19-26; Genesis 32:28; Genesis 46-49; Genesis 47:9; Genesis 47:28; Matthew 1:2; Luke 3:34
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (late-exodus_mt430: call c. 1910 BC; exodus c. 1265, 430 years in Egypt (MT)). Inputs: Isaac 60 at Jacob's birth (Gen 25:26); Jacob 130 entering Egypt (Gen 47:9) and 147 at death (Gen 47:28). Check: entry year 1695 BC matches layer2 ev-sojourn for this model.

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Jacob / IsraelShared lineage:late-exodus_lxx215born c. 1610 BC, enters Egypt c. 1480 BC, died c. 1463 BC (calculated)CalculatedDisputedGenesis 25:19-26; Genesis 32:28; Genesis 46-49; Genesis 47:9; Genesis 47:28; Matthew 1:2; Luke 3:34
What it says, the sources and the notes
What the view says

Jacob, renamed Israel, father of the twelve tribes; goes down to Egypt at 130.

Passages
Genesis 25:19-26; Genesis 32:28; Genesis 46-49; Genesis 47:9; Genesis 47:28; Matthew 1:2; Luke 3:34
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (late-exodus_lxx215: call c. 1695 BC; exodus c. 1265, 430 years from the call (LXX/SP)). Inputs: Isaac 60 at Jacob's birth (Gen 25:26); Jacob 130 entering Egypt (Gen 47:9) and 147 at death (Gen 47:28). Check: entry year 1480 BC matches layer2 ev-sojourn for this model.

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Jesus the Messiah, son of David, son of Abraham on the chartShared lineageborn 6-4 BC (Herod d. 4 BC) or 3-1 BC (Herod d. 1 BC) (layer2 ev-birth-christ)CalculatedMediumMatthew 1:1; Matthew 1:16-17; Luke 1:32-33; Luke 3:23-38; Romans 1:3; 2 Timothy 2:8
What it says, the sources and the notes
What the view says

The line of promise ends in Jesus: Matthew opens with the son of David, the son of Abraham (1:1) and closes the list in three sets of fourteen (1:17); Luke runs the line back past Abraham to Adam, son of God (3:38).

Passages
Matthew 1:1; Matthew 1:16-17; Luke 1:32-33; Luke 3:23-38; Romans 1:3; 2 Timothy 2:8
Sources
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • NET Bible, Luke 3:23-38, via BibleGateway [read]
  • project fragment layer2_data.csv, ev-birth-christ [read]
Note

Matthew 1:17 (NET, read): all the generations from Abraham to David are fourteen generations, from David to the deportation fourteen, from the deportation to Christ fourteen. Count of names as printed: Abraham-David 14; Solomon-Josiah 13 (plus Jeconiah = 14); Shealtiel-Jesus 13 (Jeconiah again = 14). So one name (Jeconiah, or David) is counted twice, and four kings (Ahaziah, Joash, Amaziah, Jehoiakim) are omitted: the fourteens are a structure, not a full count (calculated from the NET text). Date owned by layer2.

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Joseph (husband of Mary) and Mary on the chartShared lineagebetrothal before the birth of Jesus, 6-4 BC or 3-1 BC (see layer2 ev-birth-christ)CalculatedMediumMatthew 1:16-25; Luke 1:26-38; Luke 2:1-7; Luke 3:23
What it says, the sources and the notes
What the view says

Matthew: Jacob the father of Joseph, the husband of Mary, by whom Jesus was born (Matt 1:16); Luke: Jesus was the son, as was supposed, of Joseph, of Heli (Luke 3:23). Both lines run through Joseph as legal father; Mary's descent from David is an inference, not a statement of Luke (Luke 1:27 describes Joseph) [judgment].

Passages
Matthew 1:16-25; Luke 1:26-38; Luke 2:1-7; Luke 3:23
Sources
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • NET Bible, Luke 3:23-38, via BibleGateway [read]
  • Eusebius, Church History 1.7 (Africanus's letter), newadvent.org/fathers/250101.htm [read]
  • Wikipedia, 'Genealogy of Jesus' (accessed 2026-10-28) [read; secondary]
  • project fragment layer2_data.csv, ev-birth-christ (herod-4bc, herod-1bc) [read]
Note

The view that Luke 3 gives Mary's line (Heli as Mary's father) is attested from the 5th century (pseudo-Hilary) and was revived in 1498 (Annius of Viterbo); the earliest explanation of the difference between the lists is Julius Africanus's levirate one, in which Joseph is Jacob's son by birth and Heli's by law (Eusebius, Church History 1.7; Wikipedia, 'Genealogy of Jesus', secondary). Africanus does not make Heli Mary's father.

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Judah (royal tribe)Shared lineage:early-exodus_mt430born c. 1920-1916 BC (judgment from Jacob's chronology)JudgmentLowGenesis 29:35; Genesis 38; Genesis 49:8-12; Matthew 1:2-3; Luke 3:33
What it says, the sources and the notes
What the view says

Fourth son of Leah; the line runs through Judah and Tamar to Perez (Gen 38). Gen 49:10: the scepter will not depart from Judah.

Passages
Genesis 29:35; Genesis 38; Genesis 49:8-12; Matthew 1:2-3; Luke 3:33
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (early-exodus_mt430: call c. 2091 BC; exodus 1446, 430 years in Egypt (MT)). Judah is Leah's fourth son, born within Jacob's second seven years (Jacob c. 84-91).

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Judah (royal tribe)Shared lineage:early-exodus_lxx215born c. 1705-1701 BC (judgment from Jacob's chronology)JudgmentLowGenesis 29:35; Genesis 38; Genesis 49:8-12; Matthew 1:2-3; Luke 3:33
What it says, the sources and the notes
What the view says

Fourth son of Leah; the line runs through Judah and Tamar to Perez (Gen 38). Gen 49:10: the scepter will not depart from Judah.

Passages
Genesis 29:35; Genesis 38; Genesis 49:8-12; Matthew 1:2-3; Luke 3:33
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (early-exodus_lxx215: call c. 1876 BC; exodus 1446, 430 years from Abraham's call (LXX/SP, Gal 3:17)). Judah is Leah's fourth son, born within Jacob's second seven years (Jacob c. 84-91).

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Judah (royal tribe)Shared lineage:late-exodus_mt430born c. 1739-1735 BC (judgment from Jacob's chronology)JudgmentLowGenesis 29:35; Genesis 38; Genesis 49:8-12; Matthew 1:2-3; Luke 3:33
What it says, the sources and the notes
What the view says

Fourth son of Leah; the line runs through Judah and Tamar to Perez (Gen 38). Gen 49:10: the scepter will not depart from Judah.

Passages
Genesis 29:35; Genesis 38; Genesis 49:8-12; Matthew 1:2-3; Luke 3:33
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (late-exodus_mt430: call c. 1910 BC; exodus c. 1265, 430 years in Egypt (MT)). Judah is Leah's fourth son, born within Jacob's second seven years (Jacob c. 84-91).

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Judah (royal tribe)Shared lineage:late-exodus_lxx215born c. 1524-1520 BC (judgment from Jacob's chronology)JudgmentLowGenesis 29:35; Genesis 38; Genesis 49:8-12; Matthew 1:2-3; Luke 3:33
What it says, the sources and the notes
What the view says

Fourth son of Leah; the line runs through Judah and Tamar to Perez (Gen 38). Gen 49:10: the scepter will not depart from Judah.

Passages
Genesis 29:35; Genesis 38; Genesis 49:8-12; Matthew 1:2-3; Luke 3:33
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (late-exodus_lxx215: call c. 1695 BC; exodus c. 1265, 430 years from the call (LXX/SP)). Judah is Leah's fourth son, born within Jacob's second seven years (Jacob c. 84-91).

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King of Judah: Abijah (Abijam) on the chartShared lineageThiele 913-911 BCSourcedMedium1 Kings 15:1-8; 2 Chronicles 13
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
1 Kings 15:1-8; 2 Chronicles 13
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 914-911; Kitchen 915-912. Matthew 1: Matt 1:7.

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King of Judah: Ahaz on the chartShared lineageThiele 732-716 BC (sole reign)SourcedHigh2 Kings 16; 2 Chronicles 28; Isaiah 7
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
2 Kings 16; 2 Chronicles 28; Isaiah 7
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, 'The Synchronisms of the Hebrew Kings: A Re-evaluation', Part II, Andrews University Seminary Studies (1964), andrews.edu/library/car/cardigital/Periodicals/AUSS/1964-1/1964-1-10.pdf [read; cross-checks Ahaz, Jotham, Hezekiah and the fall of Samaria only]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'; Thiele, AUSS 1964, for Ahaz, Jotham and Hezekiah). Galil 742-726; Kitchen 735/31-715. Matthew 1: Matt 1:9.

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King of Judah: Ahaziah on the chartShared lineageThiele 841 BCSourcedHigh2 Kings 8:25-29; 2 Kings 9:27-29; 2 Chronicles 22:1-9
What it says, the sources and the notes
What the view says

Davidic king of Judah. Omitted by Matthew.

Passages
2 Kings 8:25-29; 2 Kings 9:27-29; 2 Chronicles 22:1-9
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 843-842; Kitchen 842-841. Matthew 1: omitted by Matthew.

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King of Judah: Amaziah on the chartShared lineageThiele 796-767 BCSourcedHigh2 Kings 14:1-22; 2 Chronicles 25
What it says, the sources and the notes
What the view says

Davidic king of Judah. Omitted by Matthew.

Passages
2 Kings 14:1-22; 2 Chronicles 25
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 805-776; Kitchen 796-776. Matthew 1: omitted by Matthew.

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King of Judah: Amon on the chartShared lineageThiele 643-641 BCSourcedHigh2 Kings 21:19-26; 2 Chronicles 33:21-25
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
2 Kings 21:19-26; 2 Chronicles 33:21-25
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 642-640; Kitchen 642-640. Matthew 1: Matt 1:10 (NET note: earliest MSS read Amos).

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King of Judah: Asa on the chartShared lineageThiele 911-870 BCSourcedMedium1 Kings 15:9-24; 2 Chronicles 14-16
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
1 Kings 15:9-24; 2 Chronicles 14-16
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 911-870; Kitchen 912-871. Matthew 1: Matt 1:7-8 (NET note: earliest MSS read Asaph).

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King of Judah: Athaliah (queen, usurper; not in the line) on the chartShared lineageThiele 841-835 BCSourcedHigh2 Kings 11; 2 Chronicles 22:10-23:21
What it says, the sources and the notes
What the view says

Davidic king of Judah. Not in the line (of Ahab/Omri's house; NET 2 Kgs 8:26 calls her Omri's granddaughter).

Passages
2 Kings 11; 2 Chronicles 22:10-23:21
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 842-835; Kitchen 841-835. Matthew 1: not in the line (of Ahab/Omri's house; NET 2 Kgs 8:26 calls her Omri's granddaughter).

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King of Judah: Hezekiah on the chartShared lineageThiele 716-687 BC (sole reign)SourcedHigh2 Kings 18-20; 2 Chronicles 29-32; Isaiah 36-39
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
2 Kings 18-20; 2 Chronicles 29-32; Isaiah 36-39
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, 'The Synchronisms of the Hebrew Kings: A Re-evaluation', Part II, Andrews University Seminary Studies (1964), andrews.edu/library/car/cardigital/Periodicals/AUSS/1964-1/1964-1-10.pdf [read; cross-checks Ahaz, Jotham, Hezekiah and the fall of Samaria only]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'; Thiele, AUSS 1964, for Ahaz, Jotham and Hezekiah). Galil 726-697; Kitchen 715-687. Matthew 1: Matt 1:9-10.

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King of Judah: Jehoiachin / Jeconiah (deported 597 BC) on the chartShared lineageThiele 598 BC (three months); surrendered 16 March 597 BC (ABC 5)SourcedHigh2 Kings 24:8-17; 2 Kings 25:27-30; Jeremiah 22:24-30; 1 Chronicles 3:16-17
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
2 Kings 24:8-17; 2 Kings 25:27-30; Jeremiah 22:24-30; 1 Chronicles 3:16-17
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • NET Bible, Jeremiah 22:24-30 with translators' notes, via BibleGateway [read]
  • Wikipedia, 'Genealogy of Jesus' (accessed 2026-10-28) [read; secondary]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 598-597; Kitchen 598-597. Matthew 1: Matt 1:11-12. Thiele column reads 598 alone; the Babylonian Chronicle fixes the surrender to 2 Adar = 16 March 597 BC (layer2 ev-anchor-597-jerusalem). Jer 22:30 says no descendant of his will sit on David's throne; how this bears on Matthew's line (legal descent vs Luke's line) is discussed by commentators; the NET note on Jer 22:30 says the issue is succession, not childlessness, and that Haggai 2:20-23 reverses the oracle, and some read the curse as limited to his lifetime (Wikipedia, 'Genealogy of Jesus', secondary).

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King of Judah: Jehoahaz (not in the line) on the chartShared lineageThiele 609 BCSourcedHigh2 Kings 23:31-34; 2 Chronicles 36:1-4
What it says, the sources and the notes
What the view says

Davidic king of Judah. Not in Matthew; son of Josiah, deposed by Neco.

Passages
2 Kings 23:31-34; 2 Chronicles 36:1-4
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 609; Kitchen 609. Matthew 1: not in Matthew; son of Josiah, deposed by Neco.

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King of Judah: Jehoiakim on the chartShared lineageThiele 609-598 BCSourcedHigh2 Kings 23:34-24:6; 2 Chronicles 36:5-8; Jeremiah 36
What it says, the sources and the notes
What the view says

Davidic king of Judah. Omitted by Matthew (NET note: some medieval MSS add him, which would break the count of fourteen).

Passages
2 Kings 23:34-24:6; 2 Chronicles 36:5-8; Jeremiah 36
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 609-598; Kitchen 609-598. Matthew 1: omitted by Matthew (NET note: some medieval MSS add him, which would break the count of fourteen).

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King of Judah: Jehoram (Joram) on the chartShared lineageThiele 848-841 BCSourcedHigh2 Kings 8:16-24; 2 Chronicles 21
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
2 Kings 8:16-24; 2 Chronicles 21
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 851-843; Kitchen 849-842. Matthew 1: Matt 1:8.

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King of Judah: Jehoshaphat on the chartShared lineageThiele 870-848 BCSourcedMedium1 Kings 22:41-50; 2 Chronicles 17-20
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
1 Kings 22:41-50; 2 Chronicles 17-20
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 870-845; Kitchen 871-849. Matthew 1: Matt 1:8.

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King of Judah: Jehoash (Joash) on the chartShared lineageThiele 835-796 BCSourcedHigh2 Kings 11:21-12:21; 2 Chronicles 24
What it says, the sources and the notes
What the view says

Davidic king of Judah. Omitted by Matthew.

Passages
2 Kings 11:21-12:21; 2 Chronicles 24
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 835-802; Kitchen 835-796. Matthew 1: omitted by Matthew.

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King of Judah: Josiah on the chartShared lineageThiele 641-609 BCSourcedHigh2 Kings 22:1-23:30; 2 Chronicles 34-35
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
2 Kings 22:1-23:30; 2 Chronicles 34-35
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 640-609; Kitchen 640-609. Matthew 1: Matt 1:10-11.

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King of Judah: Jotham on the chartShared lineageThiele 740-732 BC (sole reign)SourcedHigh2 Kings 15:32-38; 2 Chronicles 27
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
2 Kings 15:32-38; 2 Chronicles 27
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, 'The Synchronisms of the Hebrew Kings: A Re-evaluation', Part II, Andrews University Seminary Studies (1964), andrews.edu/library/car/cardigital/Periodicals/AUSS/1964-1/1964-1-10.pdf [read; cross-checks Ahaz, Jotham, Hezekiah and the fall of Samaria only]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'; Thiele, AUSS 1964, for Ahaz, Jotham and Hezekiah). Galil 758-742; Kitchen 750-735/30. Matthew 1: Matt 1:9.

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King of Judah: Manasseh on the chartShared lineageThiele 687-643 BCSourcedHigh2 Kings 21:1-18; 2 Chronicles 33:1-20
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
2 Kings 21:1-18; 2 Chronicles 33:1-20
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 697-642; Kitchen 687-642. Matthew 1: Matt 1:10.

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King of Judah: Rehoboam on the chartShared lineageThiele 931-913 BCSourcedMedium1 Kings 12:1-24; 1 Kings 14:21-31; 2 Chronicles 10-12
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
1 Kings 12:1-24; 1 Kings 14:21-31; 2 Chronicles 10-12
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 931-914; Kitchen 931-915. Matthew 1: Matt 1:7.

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King of Judah: Uzziah (Azariah) on the chartShared lineageThiele 767-740 BC (sole reign)SourcedHigh2 Kings 15:1-7; 2 Chronicles 26; Isaiah 6:1
What it says, the sources and the notes
What the view says

Davidic king of Judah. In Matthew's line.

Passages
2 Kings 15:1-7; 2 Chronicles 26; Isaiah 6:1
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 788-736; Kitchen 776-736. Matthew 1: Matt 1:8-9.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
King of Judah: Zedekiah (last king; not in the line) on the chartShared lineageThiele 597-586 BCSourcedHigh2 Kings 24:17-25:7; 2 Chronicles 36:11-21; Jeremiah 52
What it says, the sources and the notes
What the view says

Davidic king of Judah. Not in the line (Jeconiah's uncle).

Passages
2 Kings 24:17-25:7; 2 Chronicles 36:11-21; Jeremiah 52
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
  • Wikipedia, 'The Mysterious Numbers of the Hebrew Kings' (accessed 2026-10-28) [read; secondary; method: coregencies, accession-year and non-accession-year counting]
Note

Thiele dates are the Thiele column of Wikipedia's table (secondary), which gives sole-reign dates; Thiele's own system also has coregencies and uses accession-year and non-accession-year counting (Wikipedia, 'The Mysterious Numbers of the Hebrew Kings'). Galil 597-586; Kitchen 597-586. Matthew 1: not in the line (Jeconiah's uncle). Thiele 586; Albright and Young 587 (layer2 ev-exile subviews).

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Luke's line from Nathan to Neri (Mattatha ... Melchi, Neri) on the chartShared lineagefrom Nathan to the exile; no dates in ScriptureJudgmentLowLuke 3:27-31
What it says, the sources and the notes
What the view says

Luke's names between Nathan and Neri are not otherwise identified in Scripture; none is a king in the lists.

Passages
Luke 3:27-31
Sources
  • NET Bible, Luke 3:23-38, via BibleGateway [read]
Note

Names (Melchi through Mattatha, Luke 3:28-31) read in the NET text on 2026-10-28.

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Luke's line after Zerubbabel: Rhesa ... Matthat, Heli on the chartShared lineagebetween Zerubbabel and Joseph; no dates in ScriptureJudgmentLowLuke 3:23-27
What it says, the sources and the notes
What the view says

Luke traces Joseph as "son of Heli" (Luke 3:23) through Rhesa son of Zerubbabel, a different list from Matthew's.

Passages
Luke 3:23-27
Sources
  • NET Bible, Luke 3:23-38, via BibleGateway [read]
Note

Names (Heli in 3:23; Rhesa son of Zerubbabel in 3:27) read in the NET text on 2026-10-28.

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Matthew's line after Zerubbabel: Abiud, Eliakim, Azor, Zadok, Achim, Eliud, Eleazar, Matthan, Jacob on the chartShared lineagebetween Zerubbabel (520 BC) and Joseph; no dates in ScriptureCalculatedLowMatthew 1:13-16
What it says, the sources and the notes
What the view says

Nine names, otherwise unknown, from Zerubbabel to Jacob the father of Joseph.

Passages
Matthew 1:13-16
Sources
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated: about 500 years for 10 begettings (Zerubbabel to Joseph), about 50 years each; with the omitted kings, this supports reading the list as schematic (judgment).

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Nahshon son of Amminadab, leader of Judah in the wilderness on the chartShared lineage:early-exodussecond year after the exodus, c. 1445 BC (early exodus 1446)CalculatedDisputedNumbers 1:1-7; Numbers 2:3; Numbers 7:12-17; Exodus 6:23; Matthew 1:4; Luke 3:32
What it says, the sources and the notes
What the view says

Nahshon leads the tribe of Judah at Sinai; his sister Elisheba marries Aaron (Exod 6:23).

Passages
Numbers 1:1-7; Numbers 2:3; Numbers 7:12-17; Exodus 6:23; Matthew 1:4; Luke 3:32
Sources
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016) (ev-exodus)
Note

Num 1:1 dates the census to the second year after leaving Egypt; year from layer2 ev-exodus.

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Nahshon son of Amminadab, leader of Judah in the wilderness on the chartShared lineage:late-exodussecond year after the exodus, c. 1264 BC (late exodus c. 1265)CalculatedDisputedNumbers 1:1-7; Numbers 2:3; Numbers 7:12-17; Exodus 6:23; Matthew 1:4; Luke 3:32
What it says, the sources and the notes
What the view says

Nahshon leads the tribe of Judah at Sinai; his sister Elisheba marries Aaron (Exod 6:23).

Passages
Numbers 1:1-7; Numbers 2:3; Numbers 7:12-17; Exodus 6:23; Matthew 1:4; Luke 3:32
Sources
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016) (ev-exodus)
Note

Num 1:1 dates the census to the second year after leaving Egypt; year from layer2 ev-exodus.

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Nathan son of David (Luke's line)Shared lineageborn in Jerusalem, after c. 1003 BC (calculated)CalculatedLow2 Samuel 5:13-14; 1 Chronicles 3:5; 1 Chronicles 14:4; Zechariah 12:12; Luke 3:31
What it says, the sources and the notes
What the view says

Another son of David and Bathsheba (1 Chr 3:5); Luke traces Jesus through Nathan, not Solomon.

Passages
2 Samuel 5:13-14; 1 Chronicles 3:5; 1 Chronicles 14:4; Zechariah 12:12; Luke 3:31
Sources
  • NET Bible, Luke 3:23-38, via BibleGateway [read]
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; Thiele dates taken from Wikipedia's Thiele column, secondary]
Note

Calculated: sons born in Jerusalem begin after the 7.5 years in Hebron (2 Sam 5:5, 13-14), c. 1003; before David's death c. 970.

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Perez (and Zerah) by TamarShared lineageborn in Canaan before the descent to Egypt: before 1876 BC (early/MT-430) ... before 1480 BC (late/LXX-215)JudgmentLowGenesis 38:27-30; Genesis 46:12; Ruth 4:18; 1 Chronicles 2:4-5; Matthew 1:3; Luke 3:33
What it says, the sources and the notes
What the view says

Twin son of Judah by Tamar; the first of four women Matthew names (Tamar, Rahab, Ruth, the wife of Uriah).

Passages
Genesis 38:27-30; Genesis 46:12; Ruth 4:18; 1 Chronicles 2:4-5; Matthew 1:3; Luke 3:33
Sources
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
Note

Bounds: earliest = c. 30 years before the earliest descent (1876 BC); latest = latest descent (1480 BC). Perez and his sons Hezron and Hamul are listed among those who went down to Egypt (Gen 46:12).

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Salmon (husband of Rahab) on the chartShared lineage:early-exodusconquest generation, c. 1406 BC on (Salmon) to David's birth c. 1040 BCCalculatedDisputedJoshua 2; Joshua 6:22-25; Ruth 4:20-22; Matthew 1:4-6; Luke 3:32
What it says, the sources and the notes
What the view says

Salmon, father of Boaz by Rahab (Matt 1:5); then Boaz, Obed (by Ruth), Jesse, David.

Passages
Joshua 2; Joshua 6:22-25; Ruth 4:20-22; Matthew 1:4-6; Luke 3:32
Sources
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016) (ev-conquest)
Note

Calculated: Salmon's generation (conquest) to David's birth (c. 1040) = 366 years for four begettings (Salmon, Boaz, Obed, Jesse), about 91 years each. Judgment: on the early exodus this is too long for a complete list, so the Ruth 4/Matthew 1 list is selective there; on the late exodus it is long but possible.

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Salmon (husband of Rahab) on the chartShared lineage:late-exodusconquest generation, c. 1250-1220 BC on (Salmon) to David's birth c. 1040 BCCalculatedDisputedJoshua 2; Joshua 6:22-25; Ruth 4:20-22; Matthew 1:4-6; Luke 3:32
What it says, the sources and the notes
What the view says

Salmon, father of Boaz by Rahab (Matt 1:5); then Boaz, Obed (by Ruth), Jesse, David.

Passages
Joshua 2; Joshua 6:22-25; Ruth 4:20-22; Matthew 1:4-6; Luke 3:32
Sources
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016) (ev-conquest)
Note

Calculated: Salmon's generation (conquest) to David's birth (c. 1040) = 190 years for four begettings (Salmon, Boaz, Obed, Jesse), about 47 years each. Judgment: on the early exodus this is too long for a complete list, so the Ruth 4/Matthew 1 list is selective there; on the late exodus it is long but possible.

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Shealtiel (born in exile) on the chartShared lineageborn in Babylonian exile, after 597 BC (judgment)JudgmentLow1 Chronicles 3:17-19; Ezra 3:2; Haggai 1:1; Matthew 1:12; Luke 3:27
What it says, the sources and the notes
What the view says

Matthew: son of Jeconiah; Luke: son of Neri. Both lines meet in Shealtiel and Zerubbabel, then split again.

Passages
1 Chronicles 3:17-19; Ezra 3:2; Haggai 1:1; Matthew 1:12; Luke 3:27
Sources
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
  • NET Bible, Luke 3:23-38, via BibleGateway [read]
  • NET Bible, 1 Chronicles 3:16-19, via BibleGateway [read]
  • Wikipedia, 'Genealogy of Jesus' (accessed 2026-10-28) [read; secondary]
Note

Divergence: Matt 1:12 Jeconiah -> Shealtiel; Luke 3:27 Neri -> Shealtiel. 1 Chr 3:19 (MT) makes Zerubbabel a son of Pedaiah, Shealtiel's brother; Ezra 3:2 and Haggai 1:1 call him son of Shealtiel. Harmonizations: a levirate arrangement (Pedaiah fathering for Shealtiel), two different men of the same name, or the Septuagint reading in Chronicles, which has Shealtiel (Wikipedia, 'Genealogy of Jesus', secondary). NET 1 Chr 3:16-19 lists Zerubbabel under Pedaiah. Ezra 3:2 not checked.

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Solomon (Matthew's royal line) on the chartShared lineageking c. 970-931 BC (Galil; Kitchen 971-931; Albright 962-922)SourcedMedium2 Samuel 12:24-25; 1 Kings 1-11; 1 Chronicles 3:5; Matthew 1:6-7
What it says, the sources and the notes
What the view says

Son of David and Bathsheba ("the wife of Uriah", Matt 1:6); builds the temple.

Passages
2 Samuel 12:24-25; 1 Kings 1-11; 1 Chronicles 3:5; Matthew 1:6-7
Sources
  • Wikipedia, 'Kings of Israel and Judah' (accessed 2026-10-27), table columns Albright/Thiele/Galil/Kitchen [read; secondary; figures checked against the table 2026-10-28]
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings [not confirmed: not read; the Thiele column is blank for Solomon in the Wikipedia table]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Thiele column blank for Solomon in the table read; 931/930 end follows from Rehoboam's Thiele accession.

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The twelve sons of Jacob (the tribes of Israel)Shared lineage:early-exodus_mt430born c. 1922-1898 BC in Paddan-aram and Canaan (calculated window plus judgment)JudgmentLowGenesis 29:31-30:24; Genesis 35:16-26; Genesis 49:1-28; Exodus 1:1-5; Numbers 1
What it says, the sources and the notes
What the view says

Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph and Benjamin; Jacob's blessing gives Judah the scepter (Gen 49:10). Joseph's sons Ephraim and Manasseh later count as tribes and Levi receives no land allotment.

Passages
Genesis 29:31-30:24; Genesis 35:16-26; Genesis 49:1-28; Exodus 1:1-5; Numbers 1
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (early-exodus_mt430: call c. 2091 BC; exodus 1446, 430 years in Egypt (MT)). Inputs: Joseph born when Jacob was 91 (130 at entry - 39: Joseph 30 at Gen 41:46 + 7 plenty + 2 famine, Gen 45:6); Joseph born at the end of Jacob's 14 years for his wives (Gen 30:25; 31:41), so the marriages begin when Jacob is c. 84; Benjamin born in Canaan before Joseph is 17 (Gen 35:16-18; 37:2), so by Jacob c. 108. Joseph c. 1915 BC.

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The twelve sons of Jacob (the tribes of Israel)Shared lineage:early-exodus_lxx215born c. 1707-1683 BC in Paddan-aram and Canaan (calculated window plus judgment)JudgmentLowGenesis 29:31-30:24; Genesis 35:16-26; Genesis 49:1-28; Exodus 1:1-5; Numbers 1
What it says, the sources and the notes
What the view says

Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph and Benjamin; Jacob's blessing gives Judah the scepter (Gen 49:10). Joseph's sons Ephraim and Manasseh later count as tribes and Levi receives no land allotment.

Passages
Genesis 29:31-30:24; Genesis 35:16-26; Genesis 49:1-28; Exodus 1:1-5; Numbers 1
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (early-exodus_lxx215: call c. 1876 BC; exodus 1446, 430 years from Abraham's call (LXX/SP, Gal 3:17)). Inputs: Joseph born when Jacob was 91 (130 at entry - 39: Joseph 30 at Gen 41:46 + 7 plenty + 2 famine, Gen 45:6); Joseph born at the end of Jacob's 14 years for his wives (Gen 30:25; 31:41), so the marriages begin when Jacob is c. 84; Benjamin born in Canaan before Joseph is 17 (Gen 35:16-18; 37:2), so by Jacob c. 108. Joseph c. 1700 BC.

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The twelve sons of Jacob (the tribes of Israel)Shared lineage:late-exodus_mt430born c. 1741-1717 BC in Paddan-aram and Canaan (calculated window plus judgment)JudgmentLowGenesis 29:31-30:24; Genesis 35:16-26; Genesis 49:1-28; Exodus 1:1-5; Numbers 1
What it says, the sources and the notes
What the view says

Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph and Benjamin; Jacob's blessing gives Judah the scepter (Gen 49:10). Joseph's sons Ephraim and Manasseh later count as tribes and Levi receives no land allotment.

Passages
Genesis 29:31-30:24; Genesis 35:16-26; Genesis 49:1-28; Exodus 1:1-5; Numbers 1
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (late-exodus_mt430: call c. 1910 BC; exodus c. 1265, 430 years in Egypt (MT)). Inputs: Joseph born when Jacob was 91 (130 at entry - 39: Joseph 30 at Gen 41:46 + 7 plenty + 2 famine, Gen 45:6); Joseph born at the end of Jacob's 14 years for his wives (Gen 30:25; 31:41), so the marriages begin when Jacob is c. 84; Benjamin born in Canaan before Joseph is 17 (Gen 35:16-18; 37:2), so by Jacob c. 108. Joseph c. 1734 BC.

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The twelve sons of Jacob (the tribes of Israel)Shared lineage:late-exodus_lxx215born c. 1526-1502 BC in Paddan-aram and Canaan (calculated window plus judgment)JudgmentLowGenesis 29:31-30:24; Genesis 35:16-26; Genesis 49:1-28; Exodus 1:1-5; Numbers 1
What it says, the sources and the notes
What the view says

Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph and Benjamin; Jacob's blessing gives Judah the scepter (Gen 49:10). Joseph's sons Ephraim and Manasseh later count as tribes and Levi receives no land allotment.

Passages
Genesis 29:31-30:24; Genesis 35:16-26; Genesis 49:1-28; Exodus 1:1-5; Numbers 1
Sources
  • project fragment layer2_data.csv [read] (ev-abraham / ev-sojourn rows and their sources: NET Ex 12:40-41, Gal 3:17; Wood JETS 2005; Kitchen 1966; Riggs GTJ 1971; Glatt-Gilad 2016)
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated from layer2 ev-abraham (late-exodus_lxx215: call c. 1695 BC; exodus c. 1265, 430 years from the call (LXX/SP)). Inputs: Joseph born when Jacob was 91 (130 at entry - 39: Joseph 30 at Gen 41:46 + 7 plenty + 2 famine, Gen 45:6); Joseph born at the end of Jacob's 14 years for his wives (Gen 30:25; 31:41), so the marriages begin when Jacob is c. 84; Benjamin born in Canaan before Joseph is 17 (Gen 35:16-18; 37:2), so by Jacob c. 108. Joseph c. 1519 BC.

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Zerubbabel, governor of Judah (temple rebuilding) on the chartShared lineage520 BC (second year of Darius I) to temple completion c. 516/515 BCCalculatedHighEzra 2:2; Ezra 3:2-8; Ezra 5:1-2; Haggai 1:1; Haggai 2:20-23; Zechariah 4:6-10; Matthew 1:12-13; Luke 3:27
What it says, the sources and the notes
What the view says

Davidic descendant who leads the return and the temple rebuilding; God says through Haggai that he will make him like a signet ring (Hag 2:23), reversing Jer 22:24.

Passages
Ezra 2:2; Ezra 3:2-8; Ezra 5:1-2; Haggai 1:1; Haggai 2:20-23; Zechariah 4:6-10; Matthew 1:12-13; Luke 3:27
Sources
  • NET Bible, Haggai 1:1; 2:23 and Zechariah 1:1, via BibleGateway [read]
  • project fragment layer2_data.csv, ev-anchor-persian-kings (Darius I 521-486 via Ptolemy's Canon) and ev-temple2 (c. 516/515) [read]
  • NET Bible, Matthew 1:1-17 with translators' notes (Asa/Asaph, Amon/Amos, Jehoiakim omitted), via BibleGateway [read]
Note

Calculated: Darius I year 1 = 521 BC (layer2) -> year 2 = 520 BC. Haggai 1:1 and Zech 1:1 are dated to Darius's second year (NET read 2026-10-28).

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The dispensational view (Chart 2) 25 rows
The Antichrist (the beast, the prince that shall come)DispensationalismRevealed after the restraint is removed; confirms a seven-year covenant with Israel, breaks it at the midpoint, is destroyed at the second comingSourcedHighDan 7:8; 9:26-27; Matt 24:15; 2 Thess 2:3-10; Rev 13:1-10; 19:19-20
What it says, the sources and the notes
What the view says

Scofield: the 'he' of Dan 9:27 is the prince that shall come, 'the little horn' of Dan 7; the Beast of Rev 13/19 is also the desolator of Dan 9, the man of sin of 2 Thess 2 and the abomination of Matt 24; 'earth's last and most awful tyrant.' Scofield on 2 Thess 2:3: the apostasy, then the restraint (the Holy Spirit in the church) is removed, then the lawless one is revealed, then Christ returns and destroys him. Walvoord: the covenant is 'a future compact' between a ruler and the representatives of the Jewish people; in the middle of the seven years he 'shall cause the sacrifice and oblation to cease'; 'the people of the prince that shall come' are 'obviously the Roman people' (a Roman origin, the ruler himself future).

Passages
Dan 7:8; 9:26-27; Matt 24:15; 2 Thess 2:3-10; Rev 13:1-10; 19:19-20
Sources
  • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Dan 9:24-27, bible.armeniancathedral.org/comments/cyrus_scofield/Dan_9.htm and studylight.org/commentaries/eng/srn/daniel-9.html [read]
  • Scofield, Scofield Reference Notes, notes at Rev 19, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_19.htm [read; condensed]
  • Scofield, Scofield Reference Notes, note at 2 Thess 2:3, studylight.org/commentaries/eng/srn/2-thessalonians-2.html [read; condensed]
  • Walvoord, Daniel: The Key to Prophetic Revelation, ch. 9 'The Prophecy of the Seventy Weeks', walvoord.com/article/250 (publication year not shown on page; Moody Press, Chicago, 1971 per a library catalogue record) [read in full; the last 13,410 characters were read 2026-10-28]
Note

Walvoord's last 13,410 characters (read 2026-10-28) treat the end of v. 27 as future: desolation until the judgment of Rev 19, with the seventieth seven closing at the second advent.

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The church age (mystery parenthesis between week 69 and week 70) on the chartDispensationalismFrom Pentecost to the rapture; 'this entire Church-age' (Scofield); a parenthesis between Daniel 9:26 and 9:27 (Walvoord)SourcedHighDan 9:26-27; Matt 13; Rom 11:25; Eph 3:1-12
What it says, the sources and the notes
What the view says

The present age is a parenthesis in God's program for Israel. Walvoord: 'The great prophecy of Matthew 24 becomes intelligible only if the present age be considered a parenthesis between Daniel 9:26 and 9:27.' The seventy weeks 'demonstrate the distinct place of the Christian church and Israel in the purposes of God.' The church is not in view in Daniel 9; the age ends with the rapture.

Passages
Dan 9:26-27; Matt 13; Rom 11:25; Eph 3:1-12
Sources
  • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Dan 9:24-27, bible.armeniancathedral.org/comments/cyrus_scofield/Dan_9.htm and studylight.org/commentaries/eng/srn/daniel-9.html [read]
  • Walvoord, 'Eschatological Problems II: Is the Seventieth Week of Daniel Future?', Bibliotheca Sacra 101:401 (Jan 1944) p. 30 ff., walvoord.com/node/19 [read]; the same article's Galaxie copy, galaxie.com/article/bsac101-401-03 [read; excerpt only, paywalled]
  • Wikipedia, 'Progressive dispensationalism', en.wikipedia.org/wiki/Progressive_dispensationalism [read; secondary; Blaising/Bock/Saucy primaries not confirmed]
Note

New event id (added): ev-church-age.

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The church age (mystery parenthesis between week 69 and week 70) on the chartDispensationalism progressivePresent age is the 'already' stage of the kingdom: the Davidic and new-covenant promises are inaugurated now and completed later; not a strict parenthesisSourcedLowLuke 1:32-33; Acts 2:30-36; Heb 8
What it says, the sources and the notes
What the view says

Progressive dispensationalism (Blaising and Bock; Saucy is named with them as a spokesperson) holds an 'already/not yet' fulfilment of the Davidic covenant: as a critic (Ice) summarizes Bock, Christ now reigns from heaven 'invisibly but powerfully', with the visible kingdom still to come. Wikipedia says the new covenant is partly fulfilled now and finally fulfilled for Israel later, and that most progressives still distinguish Israel and the church while seeing closer links between the covenants. Ryrie's critique lists a 'complementary hermeneutic' in which the NT adds to OT promises. Described by Wikipedia as: traditionalists see the present age as a parenthesis; progressives see closer links between the covenants.

Passages
Luke 1:32-33; Acts 2:30-36; Heb 8
Sources
  • Ryrie, 'Dispensationalism in the 90s and its Relation to Pretribulationism' (outline), pre-trib.org/articles/all-articles/popup/text/print/452 [read; a critic's outline]
  • Ice, 'What Is Progressive Dispensationalism?', Pre-Trib Research Center, pre-trib.org/articles/all-articles/message/what-is-progressive-dispensationalism/read [read; a critic quoting Bock and Blaising]
  • Wikipedia, 'Progressive dispensationalism', en.wikipedia.org/wiki/Progressive_dispensationalism [read; secondary; Blaising/Bock/Saucy primaries not confirmed]
Note

Confidence low: the account comes from Ryrie and Ice (critics from inside traditional dispensationalism) and Wikipedia; Blaising and Bock, Dispensationalism, Israel and the Church (1992) and Progressive Dispensationalism (1993) were not read. No source read says anything specific about Saucy beyond naming him.

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Crucifixion: Messiah 'cut off' on the chartDispensationalismAD 32, the week of the triumphal entry (Anderson); after the 69th weekSourcedMediumDan 9:26; Luke 19:41-44
What it says, the sources and the notes
What the view says

The cutting off of Messiah comes after the 69th week and before the 70th: it opens the interval, not the seventieth week. Anderson: 'at the close of the sixty-ninth week of this era the Messiah should be "cut off."' He ties the close to the entry into Jerusalem in April AD 32 and, in the Preface, to 'that Sunday in the week of the crucifixion.'

Passages
Dan 9:26; Luke 19:41-44
Sources
  • Anderson, The Coming Prince, ch. X, juchre.org/nor/prince/chap10.htm, on the cutting off of Messiah at the close of the 69th week [read]
  • Anderson, The Coming Prince, Preface to the Fifth Edition, juchre.org/nor/prince/preface.htm (source of 'that Sunday in the week of the crucifixion'; not in ch. X) [read]
  • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Dan 9:24-27, bible.armeniancathedral.org/comments/cyrus_scofield/Dan_9.htm and studylight.org/commentaries/eng/srn/daniel-9.html [read]
Note

Year follows Anderson; Walvoord notes other chronologers date it earlier.

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End of the 69th week (Messiah the Prince presented) on the chartDispensationalismSunday 6 April AD 32 (10 Nisan), Christ's triumphal entry into Jerusalem (Anderson); Walvoord reports Anderson's date and adds that most NT chronologers date it one or two years earlierSourcedMediumDan 9:25; Luke 19:37-44; Zech 9:9
What it says, the sources and the notes
What the view says

69 weeks = 483 prophetic years of 360 days = 173,880 days from the decree to the day Jesus presented himself as King and was rejected. Anderson: 'The Julian date of that 10th Nisan was Sunday the 6th April, A.D. 32.' He says the interval 'contained exactly and to the very day 173,880 days, or seven times sixty-nine prophetic years of 360 days.' Walvoord: Anderson places the end 'on April 6, a.d. 32, the tenth Nisan.' The week-count ends there; Messiah is then cut off (Dan 9:26).

Passages
Dan 9:25; Luke 19:37-44; Zech 9:9
Sources
  • Anderson, The Coming Prince, ch. X 'Fulfillment of the Prophecy', juchre.org/nor/prince/chap10.htm (edition year not confirmed) [read]
  • Anderson, The Coming Prince, Preface to the Fifth Edition, juchre.org/nor/prince/preface.htm [read]
  • Walvoord, Daniel: The Key to Prophetic Revelation, ch. 9 'The Prophecy of the Seventy Weeks', walvoord.com/article/250 (publication year not shown on page; Moody Press, Chicago, 1971 per a library catalogue record) [read in full; the last 13,410 characters were read 2026-10-28]
  • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Dan 9:24-27, bible.armeniancathedral.org/comments/cyrus_scofield/Dan_9.htm and studylight.org/commentaries/eng/srn/daniel-9.html [read]
Note

Confidence medium: the principle (483 years ends at Christ's first coming) is common to the view; the exact year is not (Walvoord himself concedes other chronologers). Day-count check below. The web transcription of Anderson's ch. X is in capitals with '173, 880'; the quotation is normalised and should be checked against a printed edition.

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End of the 69th week (Messiah the Prince presented) on the chartDispensationalism anderson-day-count-checkAnderson's endpoints 14 March 445 BC to 6 April AD 32 (Julian) contain 173,882 days elapsed (173,883 counting both ends), not 173,880CalculatedHighDan 9:25
What it says, the sources and the notes
What the view says

Anderson's own working (ch. X, footnote): 476 x 365 = 173,740; plus 24 days (14 March to 6 April, both inclusive); plus 116 for leap years; equals 173,880. He says this equals 69 x 7 x 360 exactly.

Passages
Dan 9:25
Sources
  • Anderson, The Coming Prince, ch. X 'Fulfillment of the Prophecy', juchre.org/nor/prince/chap10.htm (edition year not confirmed) [read]
  • Own calculation (Python, Julian day numbers, no year zero) [calculated this session]
Note

Inputs: 14 March 445 BC = astronomical -444 Julian; 6 April AD 32 Julian. Julian-day difference = 173,882. Leap days between 14 March 445 BC and 14 March AD 32 are 119 (every fourth year, Feb 29 of -443 through 32), not 116, so his arithmetic is short by 3 leap days on its face. The result is 2 to 3 days from his figure, so 'exactly and to the very day' is not what his own endpoints give. Also: 483 ordinary solar years from 445 BC end in AD 39; the 360-day year is what brings the end to AD 32, so the argument depends on that assumption. The exact-day claim also depends on 1 Nisan being 14 March 445 BC, which rests on reconstructed new-moon timing.

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Daniel's seventieth weekDispensationalismA future seven-year period, separated from the 69th week by the church age; begins when the 'prince that shall come' confirms a covenant with Israel; its second half is the great tribulationSourcedHighDan 9:24-27; Matt 24:15; 2 Thess 2:3-4; Rev 11:2-3; 12:6; 13:5
What it says, the sources and the notes
What the view says

The 70 weeks concern Daniel's people and holy city (Israel), not the church. After the 62 weeks Messiah is cut off and Jerusalem and the temple are destroyed (fulfilled AD 70), then the clock stops; the last seven years are still future. Scofield: 'Between the sixty-ninth week, after which Messiah was cut off, and the seventieth week ... intervenes this entire Church-age'; the 'he' of 9:27 'is the prince that shall come'; 9:27 'deals with the last three and a half years of the seven, which are identical with the great tribulation.' Walvoord: 'The answer to our leading question, Is the Seventieth Week of Daniel future?, can only be answered in the affirmative.' Ice: 'I believe this prophecy intends a gap of time between the 69th and 70th week' and 'God has postponed the final week of years until the start of the seven-year tribulation.' Anderson says the last great persecution 'belongs to the latter half of Daniel's seventieth week.'

Passages
Dan 9:24-27; Matt 24:15; 2 Thess 2:3-4; Rev 11:2-3; 12:6; 13:5
Sources
  • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Dan 9:24-27, bible.armeniancathedral.org/comments/cyrus_scofield/Dan_9.htm and studylight.org/commentaries/eng/srn/daniel-9.html [read]
  • Walvoord, 'Eschatological Problems II: Is the Seventieth Week of Daniel Future?', Bibliotheca Sacra 101:401 (Jan 1944) p. 30 ff., walvoord.com/node/19 [read]; the same article's Galaxie copy, galaxie.com/article/bsac101-401-03 [read; excerpt only, paywalled]
  • Walvoord, Daniel: The Key to Prophetic Revelation, ch. 9 'The Prophecy of the Seventy Weeks', walvoord.com/article/250 (publication year not shown on page) [read; first 100,000 of 113,410 characters]
  • Ice, 'Why a Gap in Daniel's 70 Weeks', Pre-Trib Research Center, posted 2018-07-19, pre-trib.org/dr-thomas-ice/popup/text/print/405 [read]
  • Anderson, The Coming Prince, ch. XIII 'Second Sermon on the Mount', juchre.org/nor/prince/chap13.htm [read]
Note

The gap is the single point on which the whole end-times scheme hangs; it is also what Walvoord says the destruction in AD 70 'makes necessary' ('a gap ... of at-least this length of time').

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Decree that starts Daniel's seventy weeksDispensationalism1 Nisan, 445 BC (14 March), twentieth year of Artaxerxes Longimanus (Anderson); 445 BC (Walvoord); Scofield 1917: the date 'cannot be unanswerably fixed', between 454 and 444 BCSourcedHighDan 9:25; Neh 2:1-8
What it says, the sources and the notes
What the view says

The 70 weeks run from the decree to restore and rebuild Jerusalem, and that decree is Artaxerxes' edict in the month Nisan of his twentieth year (Nehemiah's commission). Anderson: the weeks 'are therefore to be computed from the 1st of Nisan B.C. 445.' Walvoord: 'The date 445 b.c. is based on the reference in Nehemiah 2:1 ff.' and he says most scholars accept 445. Scofield's notes give only a range.

Passages
Dan 9:25; Neh 2:1-8
Sources
  • Anderson, The Coming Prince, ch. X 'Fulfillment of the Prophecy', juchre.org/nor/prince/chap10.htm (edition year not confirmed) [read]
  • Walvoord, Daniel: The Key to Prophetic Revelation, ch. 9 'The Prophecy of the Seventy Weeks', walvoord.com/article/250 (publication year not shown on page; Moody Press, Chicago, 1971 per a library catalogue record) [read in full; the last 13,410 characters were read 2026-10-28]
  • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Dan 9:24-27, bible.armeniancathedral.org/comments/cyrus_scofield/Dan_9.htm and studylight.org/commentaries/eng/srn/daniel-9.html [read]
  • Walvoord, 'Eschatological Problems II: Is the Seventieth Week of Daniel Future?', Bibliotheca Sacra (issue year not shown on page), walvoord.com/node/19 [read]
  • Thomas Ice, The Seventy Weeks of Daniel, Part V, ldolphin.org/70weeks/70-weeks-5.html (presents Hoehner's case for 444 BC) [read]
Note

Anderson's 14 March 445 BC is the working figure of the Anderson/Walvoord line; Scofield's notes (1917 text read) were less exact. A 444 BC variant exists inside Dallas-school dispensationalism (Ice, presenting Hoehner's arguments and favouring 444 BC); Hoehner's own text was not read. The other candidate decrees (538, 458 BC) belong to other views' rows.

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Great White Throne judgment on the chartDispensationalismAfter the millennium and the final rebellion; the wicked dead onlySourcedHighRev 20:11-15
What it says, the sources and the notes
What the view says

Scofield Rev 20:11-12: the dead judged are 'the wicked dead, from the beginning to the setting up of the great white throne in space'; judged by works, with degrees of punishment; the lake of fire is the second death (Rev 21:8 note). Walvoord: 'The implication of this passage is that the judgment concerns itself only with the wicked dead although this is not stated'; before the throne 'the dead are brought, raised from the dead, and then are judged by their works'; those not in the book of life are cast into the lake of fire.

Passages
Rev 20:11-15
Sources
  • Scofield, Scofield Reference Notes, notes at Rev 20, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_20.htm and studylight.org/commentaries/eng/srn/revelation-20.html [read]
  • Scofield, Scofield Reference Notes, note at Rev 21:8, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_21.htm [read; no note on new heaven/earth]
  • Walvoord, 'The Future Work of Christ, Part IV: The Millennial Kingdom and the Eternal State', walvoord.com/article/108 [read]
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Destruction of Jerusalem and the temple, AD 70 on the chartDispensationalismAD 70: Roman judgment on Israel, a real fulfilment of Luke 21:20-24 and Dan 9:26, but not the Olivet Discourse's tribulation or the seventieth weekSourcedHighLuke 21:20-24; Dan 9:26; Matt 24:2; Matt 23:36-38
What it says, the sources and the notes
What the view says

Ice: Luke 21:20-24 is 'a literal prophecy of the A.D. 70 judgment'; the temple of Matt 24:15 is desecrated, not destroyed, and the desecrator is himself destroyed, unlike Rome; 'Judgment did come in A.D. 70 and Matthew 24 speaks of the still future redemption of Israel.' Scofield on Dan 9:27: the prince that shall come is one 'whose people (Rome) destroyed the temple, A.D. 70.' Scofield on Matt 24:34: none of 'these things' (the world-wide preaching of the kingdom, the great tribulation, the return of the Lord in visible glory, the regathering of the elect) 'occurred at the destruction of Jerusalem by Titus, A.D. 70.' Walvoord: Rome's destruction 'makes necessary a gap' after week 69; 'The sacrifices were not stopped by Christ but by the Roman soldiers who destroyed the temple.'

Passages
Luke 21:20-24; Dan 9:26; Matt 24:2; Matt 23:36-38
Sources
  • Ice, 'An Interpretation of Matthew 24-25 (Part 1)', Pre-Trib Research Center, pre-trib.org/dr-thomas-ice/popup/text/print/116 [read; 'Judgment did come in A.D. 70...' is on this page]
  • Ice, 'An Interpretation of Matthew 24-25' (part number not shown on page), pre-trib.org/dr-thomas-ice/popup/text/print/117 [read; 'a literal prophecy of the A.D. 70 judgment' is on this page]
  • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Dan 9:24-27, bible.armeniancathedral.org/comments/cyrus_scofield/Dan_9.htm and studylight.org/commentaries/eng/srn/daniel-9.html [read]
  • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Matt 24:3,14,15,34, www.studylight.org/commentaries/eng/srn/matthew-24.html [read; page is condensed by the fetch tool, wording to be rechecked against a printed copy]
  • Walvoord, Daniel: The Key to Prophetic Revelation, ch. 9 'The Prophecy of the Seventy Weeks', walvoord.com/article/250 (publication year not shown on page) [read; first 100,000 of 113,410 characters]
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The millennium on the chartDispensationalismLiteral 1,000 years on earth after the second coming; Davidic kingdom; temple worshipSourcedHighRev 20:1-6; 2 Sam 7:12-16; Isa 2:2-4; Ezek 40-48; Zech 14:9
What it says, the sources and the notes
What the view says

Walvoord: 'He will reign on earth for one thousand years after His second advent'; the Davidic covenant is fulfilled; Ezekiel 'describes temple worship and sacrifices in the millennial scene'; it ends with a final rebellion. Scofield on Rev 20:2: the thousand years is 'the duration of the kingdom of heaven in its mediatorial form'; Satan is bound at Christ's return and loosed 'for a little season.' Ryrie's marks, as Ice cites them: normal ('literal') interpretation (Dispensationalism, p. 40), the Israel-church distinction (p. 39) and the glory of God as the purpose of history (p. 213).

Passages
Rev 20:1-6; 2 Sam 7:12-16; Isa 2:2-4; Ezek 40-48; Zech 14:9
Sources
  • Walvoord, 'The Future Work of Christ, Part IV: The Millennial Kingdom and the Eternal State', walvoord.com/article/108 [read]
  • Walvoord, 'The Future Work of Christ, Part III: Christ's Coming to Reign', walvoord.com/node/107 [read; the Walvoord phrases quoted in this row are in Part IV, not here]
  • Scofield, Scofield Reference Notes, notes at Rev 20, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_20.htm and studylight.org/commentaries/eng/srn/revelation-20.html [read]
  • Ice, 'Covenants and Dispensations (Part 9)', Pre-Trib Research Center, 2018-05-30, pre-trib.org/dr-thomas-ice/popup/text/print/191 [read; quotes Ryrie, Dispensationalism, pp. 39, 40, 213]
Note

Walvoord on Ezekiel's sacrifices cites Unger (BSac 105:427-28, Oct 1948) for the land division.

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The millennium on the chartDispensationalism progressiveStill future in full; Christ's rule over the Davidic throne already begun in heaven (already/not yet)SourcedLowActs 2:30-36; Luke 1:32-33; Rev 20:1-6
What it says, the sources and the notes
What the view says

Progressive dispensationalists keep a future millennial kingdom centered on Christ's rule in Jerusalem; per Couch's critique they hold that Christ already reigns on David's throne (Ps 110:1; Acts 2:30-36). Ryrie: the 'already/not yet' view 'can accommodate posttribulationalism'.

Passages
Acts 2:30-36; Luke 1:32-33; Rev 20:1-6
Sources
  • Ryrie, 'Dispensationalism in the 90s and its Relation to Pretribulationism' (outline), pre-trib.org/articles/all-articles/popup/text/print/452 [read]
  • Wikipedia, 'Progressive dispensationalism', en.wikipedia.org/wiki/Progressive_dispensationalism [read; secondary; the page does not state the Davidic point; Blaising/Bock/Saucy primaries not read]
  • Mal Couch, 'Progressive Dispensationalism: Is Christ Now on the Throne of David?' Part I, galaxie.com/article/ctj02-4-04 [read; a traditional dispensationalist's report of Blaising and Bock]
Note

Secondary accounts only: the Davidic point comes from Couch, a critic reporting Blaising and Bock; Blaising/Bock themselves not read.

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New heaven and new earth on the chartDispensationalismAfter the millennium and the great white throne: the old heaven and earth dissolved, new ones createdSourcedHighRev 21:1-22:5; 2 Pet 3:10-13; Isa 65:17
What it says, the sources and the notes
What the view says

Walvoord: 'The old heaven and earth have been dissolved and a new heaven and a new earth created'; 'Revelation 21-22 presents the glorious picture of the eternal state following the millennial kingdom.' Scofield on Rev 19: the day of Jehovah runs from the Lord's return through the millennium and final judgment to the purging of heaven and earth by fire and the new earth. The church is the bride and the heavenly Jerusalem.

Passages
Rev 21:1-22:5; 2 Pet 3:10-13; Isa 65:17
Sources
  • Walvoord, 'The Future Work of Christ, Part IV: The Millennial Kingdom and the Eternal State', walvoord.com/article/108 [read]
  • Scofield, Scofield Reference Notes, notes at Rev 19, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_19.htm [read]
Note

Scofield's notes at Rev 21 itself, as read, have nothing on the new heaven and earth (only at 21:8).

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Olivet Discourse (Matt 24-25; Mark 13; Luke 21)DispensationalismMatt 24:4-31 is a prophecy of the future tribulation and the second coming; only Luke 21:20-24 is about AD 70SourcedHighMatt 24:1-51; 25:1-46; Mark 13; Luke 21:20-28
What it says, the sources and the notes
What the view says

Matthew 24-25 answers the disciples' second and third questions (the sign of his coming and the end of the age) with events still future. Scofield: 'Verse 14 has specific reference to the proclamation of the good news that the kingdom is again "at hand"'; v.15 'gives the sign of the abomination'; vv.21-26 the great tribulation; vv.29-31 'the glorious appearing of the Lord, visible to all nations, and the regathering of Israel.' The first question (temple and city) is answered in Luke 21:20-24. Ice: 'Judgment did come in A.D. 70 and Matthew 24 speaks of the still future redemption of Israel'; the details of Matthew 24 'cannot be made to fit into a first century fulfillment.' 'This generation' (24:34): Scofield, the race or family of Israel, preserved until these things happen; Ice (citing Bock), 'the generation to whom the signs of Matthew 24 will become evident.' Anderson separates the Olivet coming (preceded by signs) from the 1 Thess 4 coming ('which has no signs preceding').

Passages
Matt 24:1-51; 25:1-46; Mark 13; Luke 21:20-28
Sources
  • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Matt 24:3,14,15,34, www.studylight.org/commentaries/eng/srn/matthew-24.html [read; page is condensed by the fetch tool, wording to be rechecked against a printed copy]
  • Ice, 'An Interpretation of Matthew 24-25 (Part 1)', Pre-Trib Research Center, pre-trib.org/dr-thomas-ice/popup/text/print/116 [read; 'Judgment did come in A.D. 70...' is on this page]
  • Ice, 'An Interpretation of Matthew 24-25' (part number not shown on page), pre-trib.org/dr-thomas-ice/popup/text/print/117 [read; 'cannot be made to fit into a first century fulfillment' is on this page]
  • Ice, 'An Interpretation of Matthew 24-25 (Part 31)', Pre-Trib Research Center, pre-trib.org/articles/all-articles/popup/text/print/146 [read; 'the generation to whom the signs of Matthew 24 will become evident' is on this page, in Ice's own words; Bock is quoted after it]
  • Anderson, The Coming Prince, ch. XIII 'Second Sermon on the Mount', juchre.org/nor/prince/chap13.htm [read]
Note

The view splits on 'this generation': nation/race (Scofield, older line) versus the generation that sees the signs (Ice, Bock). See branch-olivet-generation. Darby's Synopsis footnotes on Matt 24 were read but give no interpretation of 24:34 (grammatical note only).

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Olivet Discourse (Matt 24-25; Mark 13; Luke 21) on the chartDispensationalism generation-1948-datesettingLindsey: a generation is 'something like forty years'; 'within forty years or so of 1948, all these things could take place'JudgmentHighMatt 24:32-34
What it says, the sources and the notes
What the view says

Hal Lindsey read 'this generation' as the generation that saw Israel's rebirth (1948) and counted a biblical generation at about forty years. Clouse's account: he predicted Christ's return in 1988 and the rapture about seven years earlier.

Passages
Matt 24:32-34
Sources
  • Lindsey, The Late Great Planet Earth, chapter 'Israel, O Israel', archive.org text (ia803207.us.archive.org/5/items/TheLateGreatPlanetEarthByHalLindsey) [read; edition year not confirmed]
  • Clouse, 'Recent Premillennialism: Late Great Predictions', Christian History issue 61 (1999), christianhistoryinstitute.org/magazine/article/recent-premillennialism-late-great-predictions [read]
Note

Judgment, labeled: the record contradicts the date. No rapture around 1981 and no return in 1988 occurred, and Clouse reports that 'By 1997 Lindsey had changed his prediction of Christ's return'. This is one popular writer, not Scofield, Walvoord or Ice; Walvoord's and Ice's own statements read here set no such date. Whether Lindsey's later wording withdrew the 1948 reading is not confirmed (only the CHI summary read).

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Pentecost: the church beginsDispensationalismAD 32 on Anderson's chronology; the Spirit came on the whole body of believers at PentecostCalculatedMediumActs 2:1-4; 1 Cor 12:12-13; Eph 3:3-6
What it says, the sources and the notes
What the view says

Pentecost opens the church age: the Spirit forms the church 'by baptizing all believers into the body of Christ' (Scofield on 1 Cor 12:12-13 via Acts 2 notes). The church is a mystery 'not revealed until New Testament times' (Ice, 2009 abstract). Ryrie's first test of a dispensationalist: 'A dispensationalist keeps Israel and the church distinct' (Ryrie, Dispensationalism, p. 39, as quoted by Ice). Israel's prophetic clock is suspended while the church is formed.

Passages
Acts 2:1-4; 1 Cor 12:12-13; Eph 3:3-6
Sources
  • Scofield, Scofield Reference Notes, notes at Acts 2, studylight.org/commentaries/eng/srn/acts-2.html [read; condensed]
  • Ice, 'The Uniqueness of the Church' (2009), digitalcommons.liberty.edu/pretrib_arch/10 [read; abstract only]
  • Ice, 'Covenants and Dispensations (Part 9)', Pre-Trib Research Center, 2018-05-30, pre-trib.org/dr-thomas-ice/popup/text/print/191 [read; quotes Ryrie, Dispensationalism, pp. 39, 40, 213; the 'mystery character of the church' there is Fruchtenbaum's, pp. 116-18 per Ice's endnote]
  • Anderson, The Coming Prince, ch. X, juchre.org/nor/prince/chap10.htm [read; 10 Nisan = Sunday 6 April AD 32; the Passover of the crucifixion was AD 32; the chapter does not mention the resurrection or Pentecost]
  • Chafer, Systematic Theology (1948) and 'Dispensationalism' (Bibliotheca Sacra 1936) [not confirmed; only a partial Chafer line seen, quoted inside Dunzweiler lecture-note page ibri.org SysTheol-IV p.328, which cites Ryrie, Dispensationalism Today]
Note

Date: no source read dates Pentecost; calculated from Anderson's AD 32 chronology (10 Nisan = Sunday 6 April AD 32, the crucifixion at that Passover), the resurrection the Sunday after, and Pentecost the Sunday seven weeks (49 days) later, the 50th day counted inclusively (Lev 23), so AD 32 on his chronology. Meaning is sourced.

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The rapture (church caught up) on the chartDispensationalism pre-tribBefore the seventieth week begins; an imminent event with no signsSourcedHigh1 Thess 4:13-18; 1 Cor 15:51-52; John 14:1-3; Titus 2:13; Rev 3:10; Rev 4:1
What it says, the sources and the notes
What the view says

Christ comes for his church, raising the dead in Christ and translating the living, and takes them to heaven before the tribulation; the second coming to earth is a different event seven years later. Walvoord: 'the coming of Christ for His church is uniformly presented as an imminent event'; 'the church, the body of Christ, is never mentioned in a tribulation passage'; the rapture 'pictures the saints meeting Christ in the air' while at the second coming 'Christ meets the saints on earth' (Walvoord's summary of the pretrib answer). Scofield on Rev 4:1 'Come up hither': 'This call seems clearly to indicate the fulfilment of' 1 Thess 4:14-17. Anderson: the 1 Thess 4 coming 'has no signs preceding.' Between the rapture and the second coming: the judgment seat of Christ (2 Cor 5:10) and the marriage of the Lamb (Scofield Rev 19:7: the Lamb's wife is the church).

Passages
1 Thess 4:13-18; 1 Cor 15:51-52; John 14:1-3; Titus 2:13; Rev 3:10; Rev 4:1
Sources
  • Walvoord, The Rapture Question, ch. 6 'Will the Church Go Through the Tribulation?', walvoord.com/book/export/html/230 [read; web text, edition year not shown; none of this row's quoted phrases are on this page]
  • Walvoord, 'Posttribulationism Today, Part XIII: Pretribulationism as the Alternative to Posttribulationism', walvoord.com/book/export/html/140 [read; 'uniformly presented as an imminent event' and 'never mentioned in a tribulation passage' are on this page]
  • Walvoord, 'The Future Work of Christ, Part I: The Coming of Christ for His Church', Bibliotheca Sacra 123:489 (Jan 1966), walvoord.com/article/105 [read; 'pictures the saints meeting Christ in the air' and 'Christ meets the saints on earth' are on this page]
  • Scofield, Scofield Reference Notes, note at Rev 4:1, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_4.htm [read]
  • Scofield, Scofield Reference Notes, note at 1 Thess 4:17, studylight.org/commentaries/eng/srn/1-thessalonians-4.html [read]
  • Scofield, Scofield Reference Notes, notes at Rev 19, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_19.htm [read]
  • Anderson, The Coming Prince, ch. XIII 'Second Sermon on the Mount', juchre.org/nor/prince/chap13.htm [read]
  • Ice, 'A Refutation of False Origin of the Rapture Theories', Journal of Dispensational Theology 26:73 (Autumn 2022), galaxie.com/article/jodt26-73-02 [read; intro only, paywalled]
Note

Origin: Ice reports the standard pretrib account that Darby arrived at the view by his own Bible study; critics trace it to Irving, Lacunza or Margaret Macdonald (April 1830). Ice's rebuttal is paywalled; the origin dispute is not settled by anything read. Chafer and Pentecost's rapture chapters were not reached.

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The rapture (church caught up) on the chartDispensationalism mid-tribAt the midpoint of the seventieth week, before the great tribulationSourcedMediumDan 9:27; Rev 11:15-18; 1 Cor 15:52
What it says, the sources and the notes
What the view says

Walvoord's description: midtribulationism 'places the translation of the church at the middle of this week instead of at its beginning'; its main exponent is Norman B. Harrison; it ties the 'last trump' of 1 Cor 15:52 to the seventh trumpet of Rev 11. Midtribulationists often call themselves pretribulationists because Christ comes before the great tribulation, which covers only the week's last half.

Passages
Dan 9:27; Rev 11:15-18; 1 Cor 15:52
Sources
  • Walvoord, 'Premillennialism and the Tribulation, Part VIII: Midtribulationism', Bibliotheca Sacra 113:450, walvoord.com/article/66 and galaxie.com/article/bsac113-450-01 [read]
Note

Walvoord calls the view 'comparatively new' and says 'the very foundation of the midtribulational theory is built upon sand'; that is his judgment, recorded here as his. Gleason Archer's mid-trib chapter in Three Views on the Rapture not read.

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The rapture (church caught up) on the chartDispensationalism post-tribAt the second coming, end of the seventieth week (Gundry); Walvoord calls this dispensational-posttrib position an anomalySourcedLow1 Thess 4:17; Matt 24:29-31
What it says, the sources and the notes
What the view says

Walvoord: futurist posttribulationists keep a future seventieth week; Ladd rejects dispensationalism; Gundry 'attempts to support the dispensational interpretation of Scripture while maintaining posttribulationism'; Walvoord calls this an anomaly. Historic premillennialism (Ladd) is not dispensational.

Passages
1 Thess 4:17; Matt 24:29-31
Sources
  • Walvoord, 'Posttribulationism Today, Part IV: Futurist Posttribulational Interpretation', walvoord.com/book/export/html/131 [read]
Note

Included only because a dispensationalist (Gundry) is said to hold it; Gundry's own text not read. Pre-wrath (Rosenthal, Van Kampen) is in the notes only.

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The rapture (church caught up) on the chartDispensationalism whisenant-1988Whisenant: Rosh Hashanah, 11-13 September 1988; then 3 October 1988; then 1989JudgmentHigh1 Thess 4:16-17
What it says, the sources and the notes
What the view says

Edgar Whisenant (88 Reasons Why the Rapture Could Be in 1988 / On Borrowed Time) set the rapture at Rosh Hashanah 1988 (about 11 to 13 September), moved it to 3 October when it failed, and issued The Final Shout: Rapture Report 1989 predicting it for 1989.

Passages
1 Thess 4:16-17
Sources
  • Halverson, via Equip/CRI '88 Reasons: What Went Wrong?', equip.org/articles/88-reasons-what-went-wrong/ [read]
  • UPI, 'Author predicts rapture -- again', 1989-09-01, upi.com/Archives/1989/09/01/Author-predicts-rapture-again/6946620625600/ [read]
Note

Judgment, labeled: the record contradicts the date; no rapture occurred in 1988 or 1989. Whisenant was a popular date-setter (a former NASA engineer per CRI), not a scholar of the school; Scofield, Walvoord and Ice, as read, set no date for the rapture and Walvoord/Ice call it imminent, which means undated.

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Resurrections (general)DispensationalismIn stages: Christ first; the church at the rapture; tribulation saints and OT saints at the second coming; the wicked after the millenniumSourcedHigh1 Thess 4:16; 1 Cor 15:20-24; Dan 12:1-2; Rev 20:4-6; Rev 20:11-15; John 5:28-29
What it says, the sources and the notes
What the view says

Walvoord: the rapture 'restricts its resurrection to those who belong to the church, the body of Christ'; tribulation martyrs (Rev 20:4): 'Their resurrection is in connection with the second coming of Christ to the earth'; Israel: 'The Old Testament doctrine of the resurrection of Israel is clearly related to a posttribulational situation'; each rises 'in their order.' Scofield Rev 20:5 note: 'We here learn for the first time what interval of time separates these two resurrections' (the thousand years of the verse); his Rev 20:12 note calls the dead at the great white throne 'the wicked dead.' Scofield 1 Thess 4:17 note: 'all bodies of the saved, of whatever dispensation, are included in the first resurrection.'

Passages
1 Thess 4:16; 1 Cor 15:20-24; Dan 12:1-2; Rev 20:4-6; Rev 20:11-15; John 5:28-29
Sources
  • Walvoord, 'Contemporary Interpretative Problems: The Resurrection of Israel', Bibliotheca Sacra 124:493 (Jan 1967) p. 3, walvoord.com/node/109 and galaxie.com/article/bsac124-493-01 [read; the four Walvoord phrases quoted above are on this page]
  • Walvoord, 'The Future Work of Christ, Part I: The Coming of Christ for His Church', Bibliotheca Sacra 123:489 (Jan 1966), walvoord.com/article/105 [read; this page does not contain the quoted resurrection phrases]
  • Scofield, Scofield Reference Notes, notes at Rev 20, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_20.htm and studylight.org/commentaries/eng/srn/revelation-20.html [read]
  • Scofield, Scofield Reference Notes, note at 1 Thess 4:17, studylight.org/commentaries/eng/srn/1-thessalonians-4.html [read]
Note

Disputed inside the view: whether OT saints rise at the rapture or at the second coming. Walvoord argues the second coming ('not a single verse anywhere in the Old Testament' intimates a pre-tribulation resurrection of Israel); Scofield's 1 Thess 4 note, as read, speaks of 'all bodies of the saved' in the first resurrection without fixing the moment. Chafer and Pentecost not confirmed.

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Second coming of Christ to earth on the chartDispensationalismAt the end of the seven-year tribulation, visible and glorious, after Armageddon beginsSourcedHighMatt 24:29-31; Zech 14:1-9; Rev 19:11-21; 2 Thess 2:8
What it says, the sources and the notes
What the view says

Walvoord: 'The second coming clearly marks the end of the tribulation'; at it 'the tribulation comes to abrupt close and sin is judged'; those who survive the tribulation are judged, Jews on their relationship to Christ and Gentiles separated saved from unsaved. Scofield on Rev 19:17: the battle of Armageddon is 'the first event in "the day of Jehovah"'; Christ, the saints and the angels come out of heaven; Satan is bound at his return. Scofield's outline of Matt 24:15-28 lists 'the glorious appearing of the Lord, visible to all nations, and the regathering of Israel' (24:29-31). The AD 70 destruction was not this coming (Scofield on 24:34).

Passages
Matt 24:29-31; Zech 14:1-9; Rev 19:11-21; 2 Thess 2:8
Sources
  • Walvoord, 'The Future Work of Christ, Part III: Christ's Coming to Reign', walvoord.com/node/107 [read]
  • Scofield, Scofield Reference Notes, notes at Rev 19, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_19.htm and studylight.org/commentaries/eng/srn/revelation-19.html [read]
  • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Matt 24:3,14,15,34, studylight.org/commentaries/eng/srn/matthew-24.html [read; page is condensed by the fetch tool, wording to be rechecked against a printed copy]
  • Scofield, Scofield Reference Notes, notes at Rev 20, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_20.htm and studylight.org/commentaries/eng/srn/revelation-20.html [read]
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Date of writing of Revelation on the chartDispensationalismAround AD 95-96, under Domitian (Ice: 'around A.D. 95'; Walvoord: 'the traditional date of 95 or 96 has better support')SourcedHighRev 1:9-19; Rev 4-19
What it says, the sources and the notes
What the view says

Walvoord: 'the date, therefore, must be before the death of Domitian, who was assassinated in a.d. 96,' on Irenaeus; Revelation is futurist from ch. 4: '[T]he events of chapters 4 through 19 relate to the period just preceding the second coming of Christ.' Rev 1:19: seen / are (chs. 2-3) / hereafter (the bulk). Scofield reads chs. 2-3 as prophetic, 'seven phases of the spiritual history of the church from, say, A.D. 96 to the end.' Ice: futurism does not depend on the date; preterism needs the early date, so 'the date of Revelation is essential to the preterist position.'

Passages
Rev 1:9-19; Rev 4-19
Sources
  • Walvoord, The Revelation of Jesus Christ, Introduction (date; futurist view), walvoord.com/article/258 [read]
  • Walvoord, The Revelation of Jesus Christ, ch. 1 (Rev 1:19 outline; Rev 1:7), walvoord.com/article/259 [read; the quoted date and futurist phrases are on article/258, not on this page]
  • Ice, 'The Date of the Book of Revelation', Pre-Trib Research Center, 2018-07-12, pre-trib.org/dr-thomas-ice/popup/text/print/324 [read]
  • Scofield, Scofield Reference Notes, notes at Rev 1 (Rev 1:20 note: the seven churches as prophetic, 'seven phases of the spiritual history of the church from, say, A.D. 96 to the end'), studylight.org/commentaries/eng/srn/revelation-1.html [read; condensed]
Note

Ice argues from Irenaeus, the temple in Rev 11 as a vision, the seven kings as kingdoms, the churches' second-generation state, and Domitian's use of banishment. Ice reports that 'Most have concluded that Revelation was written around A.D. 95' and himself concludes for the Domitianic date.

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The tribulation (seven years) on the chartDispensationalism pre-tribA seven-year period, Daniel's seventieth week; the last half is the great tribulation; the church is not on earthSourcedHighDan 9:27; Dan 12:1; Matt 24:21; Rev 6-19; 1 Thess 5:9; Rev 3:10
What it says, the sources and the notes
What the view says

Walvoord: a 'definite period of trouble unprecedented in all history,' reached from Daniel's seventieth week 'equivalent to seven years'; the last half is the great tribulation; it is 'an outpouring of the wrath of God upon an unbelieving world' (Rev 6:17), so the church is delivered 'from the wrath to come' (1 Thess 1:10) and 'the coming of Christ for His church is an event which takes place before the tribulation time' (emphasis on 'before' is Walvoord's). Walvoord: 'The great tribulation actually begins in Revelation 6, not in Revelation 11.' Scofield: the last three and a half years are 'identical with the "great tribulation"'; 'Its duration can be but seven years.' Scofield on Rev 4:1: 'The word "church" does not again occur in the Revelation till all is fulfilled.'

Passages
Dan 9:27; Dan 12:1; Matt 24:21; Rev 6-19; 1 Thess 5:9; Rev 3:10
Sources
  • Walvoord, The Rapture Question, ch. 6 'Will the Church Go Through the Tribulation?', walvoord.com/book/export/html/230 [read; web text, edition year not shown]
  • Walvoord, 'Premillennialism and the Tribulation, Part VIII: Midtribulationism', Bibliotheca Sacra 113:450, walvoord.com/article/66 and galaxie.com/article/bsac113-450-01 [read; 'The great tribulation actually begins in Revelation 6' is in this article, not in the Rapture Question chapter]
  • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Dan 9:24-27, bible.armeniancathedral.org/comments/cyrus_scofield/Dan_9.htm and studylight.org/commentaries/eng/srn/daniel-9.html [read]
  • Scofield, Scofield Reference Notes, note at Rev 4:1, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_4.htm [read]
  • Anderson, The Coming Prince, ch. XIII 'Second Sermon on the Mount', juchre.org/nor/prince/chap13.htm [read]
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The tribulation (seven years) on the chartDispensationalism mid-tribSeven years; the first 3.5 years are 'relatively pleasant'; wrath and the great tribulation are the second 3.5 yearsSourcedMediumDan 9:27; Rev 11:15-19; 1 Cor 15:52; 1 Thess 4:16
What it says, the sources and the notes
What the view says

Midtribulationism (Norman Harrison, The End, as described by Walvoord) accepts the future seventieth week but puts the first half as a relatively pleasant time and the nature of the tribulation as divine wrath only in the second half. Walvoord's reply: the great tribulation begins at Rev 6, and the seventh trumpet is not the 'last trump' of 1 Cor 15.

Passages
Dan 9:27; Rev 11:15-19; 1 Cor 15:52; 1 Thess 4:16
Sources
  • Walvoord, 'Premillennialism and the Tribulation, Part VIII: Midtribulationism', Bibliotheca Sacra 113:450, walvoord.com/article/66 and galaxie.com/article/bsac113-450-01 [read]
Note

Described in Walvoord's own wording (an opponent); Harrison's The End (1941) itself not read.

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The partial preterist view (Chart 2) 33 rows
Antichrist / the beastPartial PreterismNero: the beast and the man of lawlessness, c. AD 64-68; 'antichrist' in John = false teachersSourcedMediumRev 13; 2 Thess 2:3-8; 1 John 2:18, 22; 4:3; 2 John 7
What it says, the sources and the notes
What the view says

Gentry: the beast is Nero (the first civil persecutor), the man of lawlessness is Nero, the restrainer Claudius. 'Antichrist' in John's letters is a movement and heresy, 'wholly distinct' from the beast and the man of lawlessness, and it is already present. Chilton: the word 'antichrist' never appears in Revelation; the beast of Rev 13 is a different figure from John's antichrist; the beast's 42 months are Nero's persecution, mid-Nov 64 to June 68; 'the antichrists' had apostatized into Judaism from within the church.

Passages
Rev 13; 2 Thess 2:3-8; 1 John 2:18, 22; 4:3; 2 John 7
Sources
  • Gentry, 'Principles for Recognizing the Beast', PMW 2018-01-16 [read]
  • Gentry, 'The Restrainer and the Man of Lawlessness', PMW 2013-12-25 [read]
  • Gentry, 'The Antichrist for Fun and Profit', PMW 2014-09-08 [read]
  • Chilton, Paradise Restored (1985), ch. 12 'The Rise of Antichrist', notcomingsoon.net/chilton/paradise/Chapter12.htm [read]
  • Chilton, Paradise Restored (1985), ch. 20 'The Beast and the False Prophet', notcomingsoon.net/chilton/paradise/Chapter20.htm [read]
  • Wikipedia, Nero [read]
Note

Sproul, per Garland's paraphrase, identifies the Antichrist, the beast and the man of sin as one person linked to Nero, which differs from Gentry and Chilton, who keep 'antichrist' separate. Ligonier's 1992 Tabletalk lists the preterist option as beast = Nero and man of sin = Nero or the high priest, and leaves the question open. Nero reigned 54-68 AD, died 9 June 68 (Wikipedia; Gentry writes June 8).

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Antichrist / the beastPartial Preterism amilA final apostasy and revealed Antichrist shortly before the returnSourcedLow2 Thess 2; Rev 20:7-9
What it says, the sources and the notes
What the view says

Riddlebarger (amillennial): Satan is released shortly before Christ's return, followed by a final apostasy and the revealing of Antichrist.

Passages
2 Thess 2; Rev 20:7-9
Sources
  • Riddlebarger, 'The Binding of Satan' (2022-06-13), kimriddlebarger.com/the-riddleblog/the-binding-of-satan [read]
Note

One blog post. This strand puts an Antichrist in the future, against the Nero reading (Gentry, Chilton). Riddlebarger's wider reading of Revelation was not read; he is an amillennialist with a preterist reading of Dan 9 and Olivet in the pages read.

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Crucifixion (added interpretation) on the chartPartial PreterismMidpoint of the 70th week, about AD 30CalculatedMediumDan 9:26-27
What it says, the sources and the notes
What the view says

Gentry: Messiah is cut off in the middle of the 70th week, after 'three and one-half years of ministry' (the 70th week begins with the baptismal anointing of Christ), and thereby confirms the covenant and ends sacrifice. Kline: His death is the covenant-ratifying sacrifice that gives priestly reconciliation. Riddlebarger independently gives 'around CE 30' for Christ's death.

Passages
Dan 9:26-27
Sources
  • Gentry, 'Postmillennialism and Daniel's 70th Week', PMW 2013-11-18, postmillennialworldview.com/2013/11/18/postmillennialism-and-daniels-70th-week/ [read]
  • Gentry, 'Daniel's Seventy Weeks and Biblical Prophecy', Chalcedon (no date shown), chalcedon.edu/resources/articles/daniels-seventy-weeks-and-biblical-prophecy [read]
  • Kline, 'The Covenant of the Seventieth Week' (1974), meredithkline.com/?p=367 [read]
  • Riddlebarger, 'The Seventieth Week: Daniel 9:24-27' (Exposition of Daniel, pt 18), kimriddlebarger.com [read]
Note

Calculated: AD 26 baptism + 3.5 years = about 29.5, rounded to 30. Gentry does not state AD 30 in the pages read; Riddlebarger does.

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End of the 69 weeks (Messiah the Prince)Partial Preterism ezra-457AD 26, Christ's baptism and anointingSourcedMediumDan 9:25-26; Matt 3:13-17
What it says, the sources and the notes
What the view says

Gentry counts 69 weeks forward from 457 BC to AD 26, the baptismal anointing and the start of Christ's public ministry (he notes he omits a year because there is no year 0). Mauro (contents page) also ends the 69 weeks at the baptism.

Passages
Dan 9:25-26; Matt 3:13-17
Sources
  • Gentry, 'When Do Daniel's Weeks Begin?', Postmillennial Worldview (PMW) 2013-11-13, postmillennialworldview.com/2013/11/13/when-do-daniels-weeks-begin/ [read]
  • Gentry, 'Daniel's Seventy Weeks and Biblical Prophecy', Chalcedon (no date shown), chalcedon.edu/resources/articles/daniels-seventy-weeks-and-biblical-prophecy [read]
  • Mauro, The Seventy Weeks and the Great Tribulation, table of contents/publisher note at historicism.com/Mauro/Mauro70.htm (contents only, not the text) [read]
Note

Arithmetic check: 457 BC + 483 elapsed years = AD 27 (457 BC = year -456, plus 483 = 27). Gentry's AD 26 is an inclusive count (457 BC as year 1). One-year difference is a counting convention, not an error; but the date was not checked against Luke 3:1 (15th year of Tiberius) in this session.

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End of the 69 weeks (Messiah the Prince)Partial Preterism cyrus-538numbers symbolic; 'to Christ'; Christ's death c. CE 30 in the same articleSourcedLowDan 9:25-26
What it says, the sources and the notes
What the view says

Riddlebarger treats the numbers as symbolic and ends the 62 weeks 'to Christ'. Kline reads the weeks as a jubilee structure, not a year-count.

Passages
Dan 9:25-26
Sources
  • Riddlebarger, 'The Seventieth Week: Daniel 9:24-27' (Exposition of Daniel, pt 18), kimriddlebarger.com [read]
  • Kline, 'The Covenant of the Seventieth Week' (1974), meredithkline.com/?p=367 [read]
Note

Riddlebarger's own dates (538 BCE to CE 30) span about 567 years, not 483; he does not use the weeks as a calendar count. No calendar end date stated by either writer.

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The 70th week on the chartPartial Preterism continuous-christContinuous with the 69; begins at the baptism, Messiah cut off at the midpoint; terminus not specified by GentryCalculatedMediumDan 9:26-27
What it says, the sources and the notes
What the view says

Gentry and Mauro: the 70th week follows the 69 with no gap (in Gentry's 2013 post this is inferred: it puts the covenant-confirming event after the 69th week and does not discuss a gap). The Messiah is the one who 'confirms the covenant' (through His death) and ends sacrifice at the midpoint. The destruction of city and sanctuary (AD 70) and the 'abomination' are consequences of the cutting-off and fall outside the seventy weeks. Mauro (contents) identifies 'the Prince' who comes with Titus, son of Vespasian, and argues against a postponed seventieth week.

Passages
Dan 9:26-27
Sources
  • Gentry, 'Postmillennialism and Daniel's 70th Week', PMW 2013-11-18, postmillennialworldview.com/2013/11/18/postmillennialism-and-daniels-70th-week/ [read]
  • Gentry, 'Daniel's Seventy Weeks and Biblical Prophecy', Chalcedon (no date shown), chalcedon.edu/resources/articles/daniels-seventy-weeks-and-biblical-prophecy [read]
  • Mauro, The Seventy Weeks and the Great Tribulation, table of contents/publisher note at historicism.com/Mauro/Mauro70.htm (contents only, not the text) [read]
Note

Calculated end: AD 26 start + 7 years = AD 33. Gentry says Daniel does not specify the terminus: 'an exact event ending the seventieth is not as significant to know'; he links Stephen's stoning to the shift to the Gentiles and dates Paul's conversion about AD 34 or 35, but does not name Stephen's death as the end of the week. Gentry/Mauro differ on 'the Prince': Mauro = Titus (per contents page); Gentry's treatment of v.26a not read in detail.

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The 70th week on the chartPartial Preterism kline-covenantCovenant-ratifying week; calendar not fixed; footnote leaves AD 70 open as the end of the 70 weeksSourcedMediumDan 9:26-27
What it says, the sources and the notes
What the view says

Kline: the final week is the messianic climax; the Messiah makes the covenant prevail (not an antichrist's pact), His death is the covenant-ratifying sacrifice, and in the middle of the week He sends forces against the temple, ending the old sacrificial system. A footnote suggests AD 70 might instead mark the end of the seventy weeks.

Passages
Dan 9:26-27
Sources
  • Kline, 'The Covenant of the Seventieth Week' (1974), meredithkline.com/?p=367 [read]
Note

Kline leaves the AD 70 question open in his own footnote, so the Kline strand is not firm on a terminus.

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The 70th week on the chartPartial Preterism ad70-sealWeeks' goal of sealing vision and prophecy tied to the fall of JerusalemSourcedLowDan 9:24; Rev 22:10
What it says, the sources and the notes
What the view says

Chilton (Paradise Restored, ch. 18) says the seventy weeks were to end with the destruction of Jerusalem and to 'seal up the vision and prophecy' (Dan 9:24), so that special revelation stopped by then; he adds that the canon was completed before Jerusalem fell. In ch. 10 he reads the Dan 9:26-27 abomination as the armies that destroyed Jerusalem and the temple.

Passages
Dan 9:24; Rev 22:10
Sources
  • Chilton, Paradise Restored (1985), ch. 18 'The Time Is at Hand', notcomingsoon.net/chilton/paradise/Chapter18.htm [read]
  • Chilton, Paradise Restored (1985), ch. 10 'The Great Tribulation', notcomingsoon.net/chilton/paradise/Chapter10.htm [read]
  • Chilton, The Days of Vengeance (1987) [not confirmed]
Note

Chilton's own week-70 exposition (Days of Vengeance) not read (the garynorth.com copy is blocked to the fetch tool). Ch. 18 says the seventy weeks end with the destruction of Jerusalem; ch. 10 does not discuss a seventieth week, so where he puts the week itself is not shown. Because he ends the weeks with Jerusalem's fall, he does not fit the Gentry strand (continuous-christ, AD 26-33); the brief's grouping of Gentry/Kline/Chilton as one position is not supported for Chilton.

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The 70th week on the chartPartial Preterism amil-church-ageFirst half = Jesus' death and ministry; second half = the church age to the second adventSourcedLowDan 9:27; Rev 11-13
What it says, the sources and the notes
What the view says

Riddlebarger (amillennial) links the cut-off Messiah to the covenant-maker of v.27, puts the first half in Jesus' ministry and death, and puts the remaining three and a half years (via Revelation's time periods) in the church age. Not continuous. He reads the abomination of desolation as the Roman armies of Titus, 70 CE.

Passages
Dan 9:27; Rev 11-13
Sources
  • Riddlebarger, 'The Seventieth Week: Daniel 9:24-27' (Exposition of Daniel, pt 18), kimriddlebarger.com [read]
Note

The amil strand is not a continuous 70 weeks; it parts from Gentry and Mauro here.

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Decree that starts Daniel's 70 weeksPartial Preterism ezra-457457 BC, Ezra's decree in the seventh year of Artaxerxes ISourcedMediumDan 9:25; Ezra 7
What it says, the sources and the notes
What the view says

Gentry reads 'the command to restore and build Jerusalem' as Ezra's decree, 'the best possibility'. On Cyrus (538 BC), he notes that Cyrus did give a command to rebuild the city (Isa 44:28), though most references to Cyrus's decree concern the temple.

Passages
Dan 9:25; Ezra 7
Sources
  • Gentry, 'When Do Daniel's Weeks Begin?', Postmillennial Worldview (PMW) 2013-11-13, postmillennialworldview.com/2013/11/13/when-do-daniels-weeks-begin/ [read]
  • Gentry, 'Daniel's Seventy Weeks and Biblical Prophecy', Chalcedon (no date shown), chalcedon.edu/resources/articles/daniels-seventy-weeks-and-biblical-prophecy [read]
Note

Gentry hedges his own pick ('seems the best possibility'). Mauro's start decree: not found (the page read is a contents list; the tool read it as pointing to Cyrus, unverified). Chilton: not found.

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Decree that starts Daniel's 70 weeks on the chartPartial Preterism cyrus-538538 BC, Cyrus's decreeSourcedMediumDan 9:25
What it says, the sources and the notes
What the view says

Kline starts at Cyrus's decree and reads the seventy weeks as ten jubilee periods, not a literal 490 years. Riddlebarger (amillennial) also takes the 'word' as Cyrus's decree of 538 BCE, with 7 weeks running to Ezra and 62 from Ezra to Christ.

Passages
Dan 9:25
Sources
  • Kline, 'The Covenant of the Seventieth Week' (1974), meredithkline.com/?p=367 [read]
  • Riddlebarger, 'The Seventieth Week: Daniel 9:24-27' (Exposition of Daniel, pt 18), kimriddlebarger.com [read]
Note

Real split inside the view: Gentry 457 BC vs Kline/Riddlebarger 538 BC. Kline's date is read from a summary page of his 1974 essay.

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Final judgment on the chartPartial PreterismFuture, at the return, one judgment of all peopleSourcedHighRev 20:11-15; 2 Cor 5:10; Matt 25:31-46
What it says, the sources and the notes
What the view says

Gentry: a future Final Judgment of all people; AD 70 is a 'small, historical picture' of it (PMW 2020-04-14; the 2018 post says AD 70 'anticipates the Final Judgment at the Second Advent'). Chilton: Rev 20:11-15 places the resurrection and last judgment together at the close of history. Sproul/Ligonier: the AD 70 judgment is distinguished from the final return, which lies ahead; Sproul expects a 'final, consummate Day of the Lord' (per Garland).

Passages
Rev 20:11-15; 2 Cor 5:10; Matt 25:31-46
Sources
  • Gentry, 'I Am Not a Preterist', PMW 2018-092 (2018-11-16) [read]
  • Gentry, 'Preterism and Postmillennialism?', PMW 2020-04-14, postmillennialworldview.com/2020/04/14/preterism-and-postmillennialism/ (source of 'small, historical picture') [read]
  • Chilton, Paradise Restored (1985), ch. 16 'The Consummation of the Kingdom', notcomingsoon.net/chilton/paradise/Chapter16.htm [read]
  • Chilton, Paradise Restored (1985), ch. 15 'The Day of the Lord', notcomingsoon.net/chilton/paradise/Chapter15.htm [read]
  • Ligonier/Tabletalk devotional 'The Vindication of Christ' (2008, no byline, cites R.C. Sproul), learn.ligonier.org/devotionals/vindication-christ [read]
  • Garland (a futurist critic), 'The Last Days According to Sproul', spiritandtruth.org (2013): quotes Sproul broadcasts, mostly critic's paraphrase [read]
Note

Garland, a critic, argues the final-judgment placement does not fit Sproul's first-century reading of Matt 24-25 and Revelation; that is his argument, not Sproul's.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Final judgment on the chartPartial Preterism russellAD 70SourcedMediumMatt 25:31-46
What it says, the sources and the notes
What the view says

Russell: the King's last act in the Messianic kingdom was to 'sit upon the throne of His glory and judge His people', in the period of the destruction of Jerusalem; the sheep-and-goats judgment is part of the Parousia.

Passages
Matt 25:31-46
Sources
  • Russell, The Parousia (orig. 1878), 'Summary and Conclusion', bereanbiblechurch.org/transcripts/christ_has_come/russ-snc.html [read]
  • Russell, The Parousia, russ-1f.html (High Priest declaration; Parousia as 'summary act') [read]
Note

Not the standard partial-preterist position; see ev-resurrection-general, russell.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Fall of Jerusalem and the temple on the chartPartial PreterismAD 70: Christ's coming in judgment on IsraelSourcedHighMatt 23:29-39; Matt 24:1-2; Luke 21:20-24
What it says, the sources and the notes
What the view says

AD 70 is a coming of Christ in judgment on the generation that rejected Him, not His final return. Sproul/Ligonier: judgment for rejecting the Son, vindicating Jesus; 'redemptive-historical importance'; Jesus' final return 'lies ahead' (Acts 1:6-11). Gentry: the event is God's 'divorce' of Israel, and a 'small, historical picture' of the final judgment. Chilton: the 'sign' is the temple's destruction, proof that Christ is enthroned. Russell: the Parousia itself.

Passages
Matt 23:29-39; Matt 24:1-2; Luke 21:20-24
Sources
  • Ligonier/Tabletalk devotional 'The Vindication of Christ' (2008, no byline, cites R.C. Sproul), learn.ligonier.org/devotionals/vindication-christ [read]
  • Ligonier/Tabletalk devotional 'The Olivet Discourse' (2008-10-20, no byline, cites R.C. Sproul), learn.ligonier.org/devotionals/olivet-discourse [read]
  • Ligonier 'Ask R.C. Live' (July 2014), transcript posted by J. Samson, effectualgrace.com/?p=24456 [read]
  • Ligonier series page 'The End of the Age' (Sproul, Last Days According to Jesus, lecture 6), learn.ligonier.org/series/last-days-according-to-jesus/the-end-of-the-age [read]
  • Gentry, 'The New Creation in Revelation', PMW 2019-08-13 [read]
  • Gentry, 'Preterism and Postmillennialism?', PMW 2020-04-14 [read]
  • Chilton, Paradise Restored (1985), ch. 11 'Coming on the Clouds', notcomingsoon.net/chilton/paradise/Chapter11.htm [read]
  • Russell, The Parousia, russ-1f.html (High Priest declaration; Parousia as 'summary act') [read]
  • Wikipedia, First Jewish-Roman War [read]
Note

Russell is the outlier: for him AD 70 is the Parousia, not a preview of a later one (see ev-return-christ, russell). The year is 70 (Wikipedia: summer 70 CE for the siege and temple).

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Millennium (Rev 20) on the chartPartial Preterism postmilThe present gospel age (from Christ's resurrection and ascension), with a golden age of gospel success expected before the returnSourcedDisputedRev 20:1-6
What it says, the sources and the notes
What the view says

Gentry: the thousand years are 'a symbolic figure covering the entirety of the Christian era'; Christ returns only after long gospel progress; Rev 20:1-6 is 'the only place' tying 1000 years to Christ's rule. Mathison: the millennium is the entire interadvental period. Chilton: the Millennium began at the Resurrection and Ascension, 'is taking place now', has lasted nearly 2000 years, and ends at the Last Day; Satan is bound from deceiving the nations, the first resurrection is spiritual, wheat and tares grow together until a final rebellion. Gentry's definition page, quoting Boettner: 'a great "golden age" of spiritual prosperity continuing for centuries'.

Passages
Rev 20:1-6
Sources
  • Gentry, 'Four Basic Millennial Camps', PMW 2022-10-25 [read]
  • Gentry, 'Postmillennialism Defined', postmillennialworldview.com/postmillennialism-defined/ [read]
  • Mathison, 'The Millennial Maze', Ligonier/Tabletalk (2013-11-25) [read]
  • Chilton, Paradise Restored (1985), ch. 22 'The Kingdom of Priests', notcomingsoon.net/chilton/paradise/Chapter22.htm [read]
  • Chilton, Paradise Restored (1985), ch. 16 'The Consummation of the Kingdom', notcomingsoon.net/chilton/paradise/Chapter16.htm [read]
  • Chilton, Paradise Restored, Appendix A 'The Eschatology of Dominion: A Summary', notcomingsoon.net/chilton/paradise/Appendix_A.htm [read]
  • Harmon, review of Jay Adams, The Time Is at Hand (1966), Goodreads blog 2012-07-18 [read]
Note

Inside postmil: is the millennium the whole church age (Gentry 2022, Mathison, Chilton) or a coming golden age (Boettner-style, per Gentry's definition page)? Both are present in Gentry's pages. Boettner's own text was not read; Adams (reviewer's account) says the millennium began in early New Testament times and continues; the reviewer calls him post-millennial, while Reformed Books Online lists him as amillennial. Date_from 30 = resurrection and ascension.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Millennium (Rev 20) on the chartPartial Preterism amilThe present age between the two adventsSourcedHighRev 20:1-6
What it says, the sources and the notes
What the view says

Amillennial: Revelation 20 describes Christ's reign with the saints throughout the present age; Satan is bound now (restrained from deceiving the nations en masse by the gospel); the thousand years are not a literal count. Riddlebarger: the thousand years cover the whole interadvental age; Satan is released shortly before the return. Jay Adams (amillennial per Reformed Books Online): the millennium has already begun.

Passages
Rev 20:1-6
Sources
  • Riddlebarger, 'The Binding of Satan' (2022-06-13), kimriddlebarger.com/the-riddleblog/the-binding-of-satan [read]
  • Ligonier/Tabletalk 'The Millennium, Part II' (2007-12-21, no byline), learn.ligonier.org/devotionals/millennium-part-ii [read]
  • Mathison, 'The Millennial Maze', Ligonier/Tabletalk (2013-11-25) [read]
  • Bandy, 'Views of the Millennium', thegospelcoalition.org (no date shown) [read]
  • Reformed Books Online, 'Partial-Preterist Commentaries on Revelation', reformedbooksonline.com/revelation-commentaries-preterism/ [read]
  • Harmon, review of Jay Adams, The Time Is at Hand (1966), Goodreads blog 2012-07-18 [read]
  • Gentry, 'Preterism and Postmillennialism?', PMW 2020-04-14, postmillennialworldview.com/2020/04/14/preterism-and-postmillennialism/ [read]
Note

Gentry: 'There are also preterist amillennialists'; preterism and the millennial system are separate questions. Sproul's own millennial view: not found.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
New heavens, new earth and new Jerusalem on the chartPartial Preterism already-not-yetBegun in the first century and in the church now; consummated physically at the endSourcedDisputedRev 21:1-22:5; Isa 65:17-25; 2 Pet 3:10-13
What it says, the sources and the notes
What the view says

Gentry: the new creation and new Jerusalem 'begins in the first century, although it unfolds throughout history' into eternity; Rev 21:1-22:5 pictures the new covenant church (the bride) replacing the old Jerusalem; Isa 65 still includes sin, aging and death, so it is not heaven. Rev 20:7-15 (final judgment) is still future (per Ortlund's report). Chilton: the New Jerusalem is the church, now and forever; the blessings are present and will be fulfilled in heaven 'to the utmost extent'; the new creation has begun (Thesis 40-41).

Passages
Rev 21:1-22:5; Isa 65:17-25; 2 Pet 3:10-13
Sources
  • Gentry, 'The New Creation in Revelation', PMW 2019-08-13 [read]
  • Chilton, Paradise Restored (1985), ch. 23 'The New Creation', notcomingsoon.net/chilton/paradise/Chapter23.htm [read]
  • Chilton, Paradise Restored, Appendix A 'The Eschatology of Dominion: A Summary', notcomingsoon.net/chilton/paradise/Appendix_A.htm [read]
  • Ortlund, 'Reflections on Revelation (5): Why I disagree with Gentry on 21:1-22:5' (2008-07-09), truthunites.org [read]
  • Russell, The Parousia, Appendix to Part II, Note D (Owen on 2 Pet 3:13), bereanbiblechurch.org/transcripts/christ_has_come/russ-ap2o.html [read]
Note

Date_from 70 is Gentry's link of the new Jerusalem to the replacement of the old (destroyed 70); Chilton's pages do not discuss AD 70 in this chapter. Russell's appendix (Note D) reproduces Owen on 2 Pet 3:13: the fire-destruction 'is not of the substance of the heavens and the earth'; a Russell sentence about Jerusalem's fall and the world burning was not found, and his own Rev 21-22 and 2 Pet 3 sections were not read in full.

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New heavens, new earth and new Jerusalem on the chartPartial Preterism future-onlyThe last chapters of Revelation (new heaven and new earth, final consummation) are futureSourcedMediumRev 21-22
What it says, the sources and the notes
What the view says

Sproul: most of Revelation was fulfilled in the first century 'up until the last couple chapters', which cover the new heaven and new earth and the final consummation; he still looks forward to Jesus' return.

Passages
Rev 21-22
Sources
  • Ligonier 'Ask R.C. Live' (July 2014), transcript posted by J. Samson, effectualgrace.com/?p=24456 [read]
Note

This sets Sproul against Gentry's reading of Rev 21:1-22:5 as already begun. The split is on Rev 21-22 only; both place the final judgment and resurrection in the future.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added
Olivet Discourse and 'this generation'Partial PreterismSpoken in Passion week c. AD 30; fulfilled within that generation, by AD 70SourcedHighMatt 24:1-35; Mark 13; Luke 21; Matt 23:36
What it says, the sources and the notes
What the view says

'This generation' means the people who heard Jesus. Sproul/Ligonier: the Greek is used throughout Matthew of Jesus' contemporaries; the 'coming on the clouds' is Old Testament judgment imagery, and the temple's fall in AD 70 vindicates Jesus. Gentry: the events fall 'before that generation vanishes away', and the great tribulation is the Roman war on Jerusalem. Russell: genea = contemporaries, about 30-40 years, fulfilled AD 70; the coming is judicial. Chilton: the tribulation 'took place during the then-living generation'; 'immediately' in Matt 24:29 means soon after; the Olivet is 'not about the Second Coming' (Thesis 17). Sproul (Ligonier lecture summary): Jesus' references to His coming at the end of the age do not describe His final judgment but something else; an 'end of the Jewish age' reading attributed to Sproul by Garland was not found in the pages read.

Passages
Matt 24:1-35; Mark 13; Luke 21; Matt 23:36
Sources
  • Ligonier/Tabletalk devotional 'The Vindication of Christ' (2008, no byline, cites R.C. Sproul), learn.ligonier.org/devotionals/vindication-christ [read]
  • Ligonier/Tabletalk devotional 'The Olivet Discourse' (2008-10-20, no byline, cites R.C. Sproul), learn.ligonier.org/devotionals/olivet-discourse [read]
  • Ligonier 'Ask R.C. Live' (July 2014), transcript posted by J. Samson, effectualgrace.com/?p=24456 [read]
  • Garland (a futurist critic), 'The Last Days According to Sproul', spiritandtruth.org (2013): critic's summary of Sproul's broadcasts; no direct Sproul wording found on the pages read [read]
  • Gentry, 'Have We Misconstrued Matthew 24:34?', PMW 2020-096 (2020-11-03) [read]
  • Russell, The Parousia, Olivet section, bereanbiblechurch.org/transcripts/christ_has_come/russ-1d.html [read]
  • Chilton, Paradise Restored (1985), ch. 11 'Coming on the Clouds', notcomingsoon.net/chilton/paradise/Chapter11.htm [read]
  • Chilton, Paradise Restored, Appendix A 'The Eschatology of Dominion: A Summary', notcomingsoon.net/chilton/paradise/Appendix_A.htm [read]
  • Sproul, The Last Days According to Jesus (1998), book text [not confirmed]
  • DeMar, Last Days Madness (American Vision), publisher listing at Barnes & Noble [read: listing only]; book text [not confirmed]
  • Ligonier series page 'The End of the Age' (Sproul, Last Days According to Jesus, lecture 6), learn.ligonier.org/series/last-days-according-to-jesus/the-end-of-the-age [read]
Note

Writers differ on what the 'coming on the clouds' is: Chilton = Christ's ascension (Dan 7:13-14), seen to be true by AD 70; Sproul = a cloud-coming of judgment; Russell = judicial coming on Jerusalem. Same dating, different referent. The cluster of Olivet verses after 34 is also contested: Russell keeps 24:36 ff. in the same AD 70 discourse; Gentry has been reported (by DeMar) as reinterpreting Matt 24:27. Date '30' is the discourse date inferred from the crucifixion date above; no source read states it. DeMar and Sproul primary texts not confirmed.

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Olivet Discourse and 'this generation'Partial Preterism wrightFall of the temple within a generation; vindication of JesusSourcedMediumMark 13; Matt 24; Dan 7:13
What it says, the sources and the notes
What the view says

Wright reads Mark 13 as 'primarily about the fall of the temple', the event 'which will happen within a generation'. The Son of Man 'coming' is Dan 7 vindication (coming to the Ancient of Days), not a descent to earth, and the sun/moon/stars language is political imagery. Per Paul, Wright seems to take Matt 24-25 parables differently, as about final judgment.

Passages
Mark 13; Matt 24; Dan 7:13
Sources
  • Beck, 'N.T. Wright on the Second Coming of Jesus' (2019-11-12), richardbeck.substack.com/p/nt-wright-on-the-second-coming-of-19-11-12, quoting Wright, 'Hope deferred? Against the dogma of delay', Early Christianity 9 (2018) 37-82 [read Beck's post; Wright's article itself not read]
  • Brow, review of Wright, Jesus and the Victory of God (2000), brow.on.ca/Articles/Wright.htm (reviewer's page refs to JVG: 325, 329, 330, 341, 365) [read; the review does not contain the two phrases quoted above; it quotes Wright's 'the present regime will be judged and Jesus vindicated']
  • Ian Paul, 'Is the coming of Jesus in Mark 13 all about the end of the world?', psephizo.com (2023-11-29), cites JVG pp. 339f, Mark for Everyone pp. 176f; no direct quotes [read]
  • Smith, 'Reading Wright JVG chapter 8', quietpastures.substack.com (quotes JVG pp. 364, 365) [read]
  • Wright, Jesus and the Victory of God (1996), book text [not confirmed]
Note

Wright is a New Testament scholar whose Olivet reading matches partial preterism; he is not labeled a partial preterist in any source read. All the Wright wording here is second-hand (the 2018 quotes come through Beck's post, not Wright's article); the JVG text itself was not read.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
RapturePartial PreterismNo separate rapture: 1 Thess 4 is the single, public Second AdventSourcedHigh1 Thess 4:13-18; 1 Cor 15:51-52
What it says, the sources and the notes
What the view says

Gentry: 1 Thess 4:13-18 is the 'visible, glorious, second advent to conclude history', not a secret removal; the dead in Christ rise first and the living are caught up; resurrection of the wicked is to judgment. Chilton: the Rapture is not a separate event but occurs with the Second Coming and resurrection on the Last Day (Thesis 28); the wicked are 'raptured' first, driven out (Thesis 8). Sproul: Christ returns once with His whole church; those caught up meet Him as He descends, like a Roman triumphal return.

Passages
1 Thess 4:13-18; 1 Cor 15:51-52
Sources
  • Gentry, 'Rapture in 1 Thess 4?', PMW 2017-10-10 [read]
  • Chilton, Paradise Restored (1985), ch. 16 'The Consummation of the Kingdom', notcomingsoon.net/chilton/paradise/Chapter16.htm [read]
  • Chilton, Paradise Restored, Appendix A 'The Eschatology of Dominion: A Summary', notcomingsoon.net/chilton/paradise/Appendix_A.htm [read]
  • Gospel Herald, 'Theologian Offers Clarity to Rapture, Last Days Beliefs' (Sproul on 1 Thess 4) [read]
  • Garland (a futurist critic), 'The Last Days According to Sproul', spiritandtruth.org (2013): quotes Sproul broadcasts, mostly critic's paraphrase [read]
Note

Writers agree on one return and no pre-trib rapture. DeMar's 1994 book is said to treat 1 Cor 15 as the resurrection, not the Rapture; that wording was not found in Gentry's post or the other pages read, and DeMar's text was not read. DeMar's later view is disputed (see ev-resurrection-general).

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
RapturePartial Preterism wright1 Thess 4 as imperial-welcome imagery, tied to the future remaking of the worldSourcedMedium1 Thess 4:17
What it says, the sources and the notes
What the view says

Wright rejects the Left Behind rapture. Paul's image of 'meeting the Lord in the air' is a borrowed image of a welcoming party who turn around and lead the Lord back to the newly remade world; the language is not literal.

Passages
1 Thess 4:17
Sources
  • Wright, 'Farewell to the Rapture', Bible Review Aug 2001, repr. ntwrightpage.com/2016/07/12/farewell-to-the-rapture/ [read]
Note

Wright's view of the Olivet as AD 70 is separate from his placement of 1 Thess 4, which he ties to a future event.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
RapturePartial Preterism russellAD 70, with the ParousiaSourcedMedium1 Thess 4:15-17
What it says, the sources and the notes
What the view says

Russell places 1 Thess 4 at AD 70: Paul and his readers expected to be alive at the coming, and Jesus' own teaching grounded that expectation. The resurrection of the dead and the catching up belong to the one catastrophe with the fall of Jerusalem ('different parts of one great catastrophe').

Passages
1 Thess 4:15-17
Sources
  • Russell, The Parousia, 'Events accompanying the Parousia' (1 Thess), russ-2b.html [read]
Note

This is not the standard partial-preterist placement (Gentry, Chilton, Sproul put 1 Thess 4 at a future return). Russell's section reads the events as AD 70; he also asks whether they are 'cognisable by the senses'.

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General resurrection on the chartPartial PreterismFuture, at the return, one resurrection of just and unjustSourcedHigh1 Cor 15; John 5:28-29; Rev 20:11-15
What it says, the sources and the notes
What the view says

Gentry: a future physical resurrection of all people; hyper-preterism's claim that it happened in AD 70 is rejected. Chilton: one general resurrection on the Last Day (Thesis 29); the 'first resurrection' of Rev 20 is spiritual and already occurring. Sproul: rejects the claim that the resurrection is past and affirms a future bodily resurrection.

Passages
1 Cor 15; John 5:28-29; Rev 20:11-15
Sources
  • Gentry, 'I Am Not a Preterist', PMW 2018-092 (2018-11-16) [read]
  • Gentry, 'Preterism and Postmillennialism?', PMW 2020-04-14 [read]
  • Chilton, Paradise Restored (1985), ch. 16 'The Consummation of the Kingdom', notcomingsoon.net/chilton/paradise/Chapter16.htm [read]
  • Chilton, Paradise Restored (1985), ch. 22 'The Kingdom of Priests', notcomingsoon.net/chilton/paradise/Chapter22.htm [read]
  • Chilton, Paradise Restored, Appendix A 'The Eschatology of Dominion: A Summary', notcomingsoon.net/chilton/paradise/Appendix_A.htm [read]
  • Gospel Herald, 'Theologian Offers Clarity to Rapture, Last Days Beliefs' (Sproul on 1 Thess 4) [read]
  • Garland (a futurist critic), 'The Last Days According to Sproul', spiritandtruth.org (2013): quotes Sproul broadcasts, mostly critic's paraphrase [read]
Note

Writers agree on a future bodily resurrection. Mathison is described by a critic (Estelle) as a partial preterist rather than a full or hyper-preterist; no source page for this was found, and his own text on the resurrection was not read.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
General resurrection on the chartPartial Preterism russellCoincident with the Parousia at the destruction of JerusalemSourcedMediumJohn 5:28-29; 1 Thess 4
What it says, the sources and the notes
What the view says

Russell: the resurrection of the dead is 'coincident with the Parousia', which he places at AD 70. John 5:28-29 refers to a literal resurrection; the spiritual life-giving of 5:25 had already begun. In his summary the Parousia 'did take place ... at the period when Jerusalem was destroyed', with the resurrection and judgment among the events tied to it. He adds that 'the close of the æon is not the end of the world'.

Passages
John 5:28-29; 1 Thess 4
Sources
  • Russell, The Parousia (orig. 1878), 'Summary and Conclusion', bereanbiblechurch.org/transcripts/christ_has_come/russ-snc.html [read]
  • Russell, The Parousia, 'The Parousia and the Resurrection of the Dead' / 'The Resurrection, the Judgment, and the Last Day', russ-1g.html [read]
Note

Russell sits outside the Gentry/Sproul line: on return, resurrection and judgment his placement (AD 70) matches full preterism, though he declines to say what comes after. Russell's Rev 20 treatment not read.

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General resurrection on the chartPartial Preterism demar-disputedDisputed: reported spiritual resurrection at each believer's death (Gentry's account)SourcedDisputed1 Cor 15
What it says, the sources and the notes
What the view says

Gentry says DeMar 'now holds to a spiritual resurrection, rather than a physical resurrection of the body' (Gentry's comment of 29 March 2023 under his post) and, in 2025, that DeMar's 'current doctrine is no longer fully orthodox'. In the same comments Gentry says DeMar denies the future bodily return, and quotes DeMar's 1994 Last Days Madness calling the bodily return 'a still future event'. Mattson (2023) writes that it 'appears' DeMar believes all prophecy was fulfilled in AD 70 and says DeMar 'refuses to answer' three questions on a future bodily return, a general resurrection and a final judgment; the no-Second-Coming conclusion is Mattson's inference. DeMar's own post of 14 March 2023 says his questions are the ones he asked in 1998 and does not state a current position on these points. These are reports about DeMar, not DeMar's own words.

Passages
1 Cor 15
Sources
  • Gentry, 'Concerns re: Gary DeMar', PMW 2023-03-02, postmillennialworldview.com/2023/03/02/concerns-re-gary-demar/ [read; the 'spiritual resurrection' sentence is in Gentry's comment 29, 2023-03-29, not the post]
  • Gentry, 'DeMar's Critique of Gentry', PMW 2025-07-04, postmillennialworldview.com/2025/07/04/demars-critique-of-gentry/ [read]
  • Mattson, 'Last Days Madness' (2023-03-03), brianmattson.substack.com/p/last-days-madness [read]
  • DeMar, Last Days Madness (American Vision), publisher listing at Barnes & Noble [listing not re-found 2026-10-28]; book text [not confirmed]
  • Gary DeMar, 'What Gary DeMar Believed and Argued 25 Years Ago', American Vision, 2023-03-14, americanvision.org/posts/what-gary-demar-believed-and-argued-25-years-ago [read]
Note

DeMar's own 14 March 2023 post was read (see above); it states no present view on the return, resurrection or judgment. DeMar's Last Days Madness (text) not read. This is a live dispute inside the label 'partial preterist': Gentry says DeMar's current doctrine is 'no longer fully orthodox'.

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2026-10-27 · rechecked: merge-check 2026-10-27 (schema, basis, ids); v2 links added; gate-check 2026-10-28 (quotations, sources)
Return of Christ on the chartPartial Preterism postmilFuture, visible, bodily, glorious; after a long period of gospel successSourcedHighActs 1:11; 1 Thess 4:16; Rev 20:11-15
What it says, the sources and the notes
What the view says

Gentry: Christ will 'return visibly, bodily, and gloriously, to end history' after an extended period of gospel success; the return is associated with the general resurrection and final judgment. Mathison: the millennial age is the entire period between the first and second advents, and Christ returns after it. Chilton: Christ returns on the Last Day, at the end of the Millennium, and does not return until the last enemy, death, is defeated.

Passages
Acts 1:11; 1 Thess 4:16; Rev 20:11-15
Sources
  • Gentry, 'Postmillennialism Defined', postmillennialworldview.com/postmillennialism-defined/ [read]
  • Gentry, 'Four Basic Millennial Camps', PMW 2022-10-25 [read]
  • Gentry, 'Preterism and Postmillennialism?', PMW 2020-04-14 [read]
  • Mathison, 'The Millennial Maze', Ligonier/Tabletalk (2013-11-25) [read]
  • Chilton, Paradise Restored (1985), ch. 15 'The Day of the Lord', notcomingsoon.net/chilton/paradise/Chapter15.htm [read]
  • Chilton, Paradise Restored (1985), ch. 16 'The Consummation of the Kingdom', notcomingsoon.net/chilton/paradise/Chapter16.htm [read]
  • Chilton, Paradise Restored, Appendix A 'The Eschatology of Dominion: A Summary', notcomingsoon.net/chilton/paradise/Appendix_A.htm [read]
Note

Date: none. Gentry says no one knows when (Matt 24:36). Gentry's AD 70 'coming' is distinct: it is judgment on Jerusalem, not this return.

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Return of Christ on the chartPartial Preterism amilFuture, visible, bodily, at the end of the present ageSourcedHighActs 1:11; 1 Thess 4:16; Rev 20:7-15
What it says, the sources and the notes
What the view says

Amillennial: Christ returns at the end of the interadvental age (the thousand years), after Satan's brief release and a final apostasy; the return coincides with the general resurrection and a public rapture; judgment and the eternal state follow. Gentry confirms preterist amillennialists exist and share one return, one resurrection, one judgment.

Passages
Acts 1:11; 1 Thess 4:16; Rev 20:7-15
Sources
  • Riddlebarger, 'The Binding of Satan' (2022-06-13), kimriddlebarger.com/the-riddleblog/the-binding-of-satan [read]
  • Bandy, 'Views of the Millennium', thegospelcoalition.org (no date shown) [read]
  • Mathison, 'The Millennial Maze', Ligonier/Tabletalk (2013-11-25) [read]
  • Gentry, 'Preterism and Postmillennialism?', PMW 2020-04-14 [read]
  • Gospel Herald, 'Theologian Offers Clarity to Rapture, Last Days Beliefs' (Sproul on 1 Thess 4) [read]
Note

Postmil and amil differ on what precedes the return (golden age vs persevering, suffering church and a final rebellion), not on the return itself. Sproul's own millennial view: not found in the pages read.

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Return of Christ on the chartPartial Preterism russellAD 70SourcedMediumMatt 24:30; Matt 26:64
What it says, the sources and the notes
What the view says

Russell: the Parousia is 'a summary act,-- sudden, swift, conspicuous as the lightning', identified with the destruction of Jerusalem; the close of the age is not the end of the world, and 'Scripture prophecy guides us no further'.

Passages
Matt 24:30; Matt 26:64
Sources
  • Russell, The Parousia, russ-1f.html (High Priest declaration; Parousia as 'summary act') [read]
  • Russell, The Parousia (orig. 1878), 'Summary and Conclusion', bereanbiblechurch.org/transcripts/christ_has_come/russ-snc.html [read]
Note

Not the standard partial-preterist position (Gentry, Sproul, Chilton: return future). Included because the brief asks for Russell variations.

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Return of Christ on the chartPartial Preterism wrightFuture return affirmed, separate from the Olivet 'coming'SourcedMediumActs 1:11; 1 Thess 4
What it says, the sources and the notes
What the view says

Per Bird, Wright affirms a second coming grounded in the ascension and Acts 1:11, and rejects a rapture. Wright's Olivet 'coming' is vindication, not return. In 'Farewell to the Rapture' the people meet the Lord and 'lead the Lord back to the newly remade world'.

Passages
Acts 1:11; 1 Thess 4
Sources
  • Bird, 'N.T. Wright and the (Not Quite) Second Coming' (substack; Bird's paraphrase, no Wright quotes) [read]
  • Wright, 'Farewell to the Rapture', Bible Review Aug 2001, repr. ntwrightpage.com/2016/07/12/farewell-to-the-rapture/ [read]
Note

Bird's statement is a paraphrase; the Farewell article is Wright's own words. Wright's Surprised by Hope not read.

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Date of writing of Revelation on the chartPartial PreterismEarly date, under Nero, AD 64-68 (before June 68 per Gentry)SourcedDisputedRev 17:9-10; Rev 11:1-2; Rev 13:18; Rev 1:1, 22:10
What it says, the sources and the notes
What the view says

Gentry: the seven heads are Rome's hills and seven kings; five have fallen, one is (Nero, the sixth), the seventh (Galba) must remain a little while; so Revelation 'could not have been written after June, A.D. 68'. Rev 11's temple and 'holy city' parallel Luke 21:24. Rev 2:9 and 3:9 show Christianity not yet fully separated from Judaism. 666 is Nero Caesar in Hebrew (616 = Latin form). Chilton: before AD 70 and probably before 68; Nero alive, Jerusalem standing; the 'time is near' texts; Irenaeus 'the only source' for the late date. Sproul: 'in the 60s', Nero, a minority view. Stuart: about 68. Godet: second half of 68.

Passages
Rev 17:9-10; Rev 11:1-2; Rev 13:18; Rev 1:1, 22:10
Sources
  • Gentry, 'Quick Argument for Revelation's Early Date', PMW 2022-052 [read]
  • Gentry, 'Revelation's Early Date (2)', PMW 2015-06-12 [read]
  • Gentry, 'Revelation's Date: External Evidence (2)', PMW 2020-12-22 [read]
  • Gentry, '616', PMW 2024-063 (2024-08-13) [read]
  • Gentry, '666 as a Hebrew Misspelling', PMW 2014-03-21 [read]
  • Chilton, Paradise Restored (1985), ch. 18 'The Time Is at Hand', notcomingsoon.net/chilton/paradise/Chapter18.htm [read]
  • Chilton, Paradise Restored (1985), ch. 21 'The Great Harlot', notcomingsoon.net/chilton/paradise/Chapter21.htm [read]
  • Ligonier 'Ask R.C. Live' (July 2014), transcript posted by J. Samson, effectualgrace.com/?p=24456 [read]
  • Pond (1871), review of Moses Stuart, Commentary on the Apocalypse (1845), covenanter.org [read]
  • Reformed Books Online, 'Partial-Preterist Commentaries on Revelation', reformedbooksonline.com/revelation-commentaries-preterism/ [read]
Note

Disputed in the record: see the 'judgment' row below. Chilton counts the kings from Julius Caesar (Julius, Augustus, Tiberius, Caligula, Claudius; Nero is the sixth, Galba the seventh), as does Gentry. Gentry's earlier 'mello in Rev 1:19' argument is one DeMar says Gentry has revised (DeMar's claim, via Gentry). Writers differ on the exact range; 64-68 uses the earliest (Nero's persecution after the Great Fire, 64) and latest (Nero's death, 68) bounds.

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Date of writing of Revelation on the chartPartial Preterism judgmentRecord check: the early date is not established by external testimonyJudgmentDisputedRev 1:9; Rev 17:10
What it says, the sources and the notes
What the view says

Record check, not the view's own claim. Irenaeus (Against Heresies 5.30.3, New Advent translation) writes: 'For that was seen no very long time since, but almost in our day, towards the end of Domitian's reign.' In the translation the thing 'seen' is the apocalyptic vision. Eusebius (Church History 3.18) reads it that way: the vision was seen at the end of Domitian's reign, and he adds a report that John was condemned to Patmos in that persecution. Early-date reading: Gentry says the Greek verb can be read 'it was seen' or 'he was seen' (citing Aune), so Irenaeus may be dating John's life, not the vision; the DTS review reports Gentry calls the passage mistranslated. Gentry concedes Irenaeus 'does not provide conclusive' evidence either way. The ancient reader we can read (Eusebius) takes the vision-date sense. So the early date rests on internal evidence plus an open grammar point, and it is a minority position (Sproul says so himself). Internal points that carry weight only if literal: Rev 11 temple standing; the 666 reading needs a defective Hebrew spelling that Gentry calls 'a problem' (not 'insuperable') and supports by Aramaic documents he does not name; the Rev 17:10 count depends on starting at Julius Caesar.

Passages
Rev 1:9; Rev 17:10
Sources
  • Irenaeus, Against Heresies 5.30.1-3, newadvent.org/fathers/0103530.htm [read]
  • Eusebius, Church History 3.18, newadvent.org/fathers/250103.htm [read]
  • Gentry, 'Revelation's Date: External Evidence (2)', PMW 2020-12-22 [read]
  • Gentry, '666 as a Hebrew Misspelling', PMW 2014-03-21 [read]
  • Gentry, '616', PMW 2024-063 (2024-08-13) [read]
  • DTS review of Gentry, The Beast of Revelation (2002), voice.dts.edu/review/kenneth-l-gentry-jr-the-beast-of-revelation/ [read]
  • Ligonier 'Ask R.C. Live' (July 2014), transcript posted by J. Samson, effectualgrace.com/?p=24456 [read]
Note

Chilton's claim that Irenaeus is 'the only source' for the late date was not checked against Victorinus, Clement of Alexandria, Jerome or others (not read); in the Eusebius passage read, Eusebius cites Irenaeus. Alternate count of the seven kings (starting at Augustus) not read. This row applies the same standard Mike's frame requires to any view: the claim is labeled by what the record supports, not softened.

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The Great Tribulation on the chartPartial PreterismThe Jewish War, AD 66-70SourcedHighMatt 24:21; Luke 21:20-24
What it says, the sources and the notes
What the view says

The great tribulation is the Roman war on Judea and the siege of Jerusalem. Gentry: 'the intense warfare from the Roman invaders in that generation long ago', not something continuing until Christ's return. Russell: the Jewish war, local and national, with Josephus as witness. Chilton: ch. 10 'The Great Tribulation', fulfilled in Israel's fall and not to recur (Thesis 18). Mauro (contents): 'The Great Tribulation or the Days of Vengeance'.

Passages
Matt 24:21; Luke 21:20-24
Sources
  • Gentry, 'Have We Misconstrued Matthew 24:34?', PMW 2020-096 (2020-11-03) [read]
  • Russell, The Parousia, Olivet section, bereanbiblechurch.org/transcripts/christ_has_come/russ-1d.html [read]
  • Chilton, Paradise Restored (1985), ch. 10 'The Great Tribulation', notcomingsoon.net/chilton/paradise/Chapter10.htm [read]
  • Chilton, Paradise Restored, Appendix A 'The Eschatology of Dominion: A Summary', notcomingsoon.net/chilton/paradise/Appendix_A.htm [read]
  • Mauro, The Seventy Weeks and the Great Tribulation, table of contents/publisher note at historicism.com/Mauro/Mauro70.htm (contents only, not the text) [read]
  • Wikipedia, First Jewish-Roman War [read]
Note

Years 66 (war begins) and 70 (siege and temple) are from Wikipedia's account of the war; the writers read state 'the Roman war' without giving years. Chilton separates this from the beast's 42 months of Nero's persecution (mid-Nov 64 to June 68).

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The full preterist view (Chart 2) 41 rows
Man of lawlessness / beastFull Preterism corporate-bodyFirst century, before AD 70: apostasy 'a first century reality'; beast = Nero; man of lawlessness tied to the Abomination; King: man of sin = NeroSourcedMedium2 Thess 2:3-9; Matt 24:15; Rev 13
What it says, the sources and the notes
What the view says

Preston: the man of sin and the Abomination are interrelated; the apostasy of 2 Thess 2:3 is the apostasy Jesus foretold and happened before AD 70; he offers that 'it may be that Paul had in mind the Jewish rebellion' as a possibility. On Revelation he names Nero as the persecuting 'Beast' and calls Babylon first-century Jerusalem. King (via reviewers) identifies the man of sin with Nero.

Passages
2 Thess 2:3-9; Matt 24:15; Rev 13
Sources
  • Don K. Preston, 'The Great Apostasy #4: A Comparison of Matthew 24 and 2 Thessalonians', donkpreston.com [read]
  • Don K. Preston, Formal Written Debate on the Dating of Revelation, First Negative, donkpreston.com [read]
  • Goodreads listing for Max R. King, The Spirit of Prophecy (1971; 2nd ed.), https://www.goodreads.com/book/show/36651472 (reader reviews; secondary) [read]
Note

Preston does not name Nero as the man of lawlessness in the article read; the Nero identification is for the Beast. King's identification is from a reviewer on Goodreads, not King's text.

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Man of lawlessness / beastFull Preterism ibv-raptureNot found: no Stevens or Baker identification foundSourcedLow2 Thess 2:3-9
What it says, the sources and the notes
What the view says

Not found in pages read; Stevens's book is described as holding all NT books were complete before AD 70.

Passages
2 Thess 2:3-9
Sources
  • Edward E. Stevens, What Happened in A.D. 70? (IPA), product page https://www.preterist.org/products/2703 (book itself not read; page lists contents) [read]
Note

Not found.

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Creation days (Gen 1)Full Preterism covenant-creationNot a calendar event: Gen 1 is the creation of God's covenant world (days symbolic)SourcedMediumGen 1-2; 2 Pet 3:5-7; Rev 21:1
What it says, the sources and the notes
What the view says

Martin and Vaughn: Genesis creation concerns God's covenant world of friendship and relationship with His people (paraphrase; exact words not confirmed), not the physical cosmos; Adam and Eve found themselves 'in a new (covenant) world'; Sinai is a second act of covenant formation; the physical heavens and earth were not destroyed in AD 70. Martin (per Simmons's critique): 'the days in Gen 1 are symbolic'; Martin is an old-earth creationist; denies Adam as biological parent of all mankind.

Passages
Gen 1-2; 2 Pet 3:5-7; Rev 21:1
Sources
  • Timothy P. Martin & Jeffrey L. Vaughn, Beyond Creation Science, online intro 'Introduction to Covenant Creation', https://www.beyondcreationscience.com/Introduction_to_Covenant_Creation.php [read]
  • Martin & Vaughn, Beyond Creation Science site index (chapter list), https://beyondcreationscience.com/index.php?pr=Read_Introduction [read]
  • Kurt Simmons, critique quoting Tim Martin, preteristcentral.com/Quoth He - Tim Martin.html (hostile-to-Martin secondary; quotes are Martin's as reproduced by Simmons) [read]
Note

The Simmons page is a critique, so the days and Adam quotations are secondary; the Martin/Vaughn site itself gives only metadata 'Creation Days'. Covenant Creation is a minority position among full preterists: Sullivan (fullpreterism.com) rejects it, holding a physical creation in Genesis and a spiritual new creation at AD 70 (series Parts 1-6 not read in full).

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Crucifixion on the chartFull Preterism corporate-bodyAD 30, first half of the 70th weekSourcedMediumDan 9:26-27
What it says, the sources and the notes
What the view says

Preston: Jesus was put to death in the first half of the seventieth week; the cross is the start of the AD 30-70 'Law's Last Days' transition.

Passages
Dan 9:26-27
Sources
  • Don K. Preston, 'Daniel 9, The Seventy Weeks and the LXX' (guest article), fullpreterism.com, https://fullpreterism.com/daniel-9-the-seventy-weeks-and-the-lxx-guest-article-by-don-k-preston/ [read]
  • Don K. Preston, donkpreston.com home page timeline (AD 30 Olivet; AD 30-70 'The Law's Last Days'; c. AD 60s Revelation; AD 70 Day of the Lord), viewed 2026-10-27 [read]
  • Don K. Preston v. Campanik, 'Written Debate: When Did the Millennium Begin? #1', donkpreston.com (page is a debate summary; Campanik is the opponent) [read]
Note

Cross date AD 30 from Preston's home-page timeline and the millennium debate summary. Baker's resurrection phases are labelled AD 33 (see ev-resurrection-christ).

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End of the 69 weeks (Messiah the Prince)Full Preterism corporate-bodyPreston: 'from the command to rebuild the city until the coming of Jesus, sixty nine weeks'; no year givenSourcedMediumDan 9:25-26
What it says, the sources and the notes
What the view says

Preston dates the 69-week mark to the coming of Jesus. He rejects the view that Jesus' baptism is the 'Most Holy' anointing (calls it untenable) and rejects an end of the seventy weeks at AD 34-35.

Passages
Dan 9:25-26
Sources
  • Don K. Preston, 'Daniel 9, The Seventy Weeks and the LXX' (guest article), fullpreterism.com, https://fullpreterism.com/daniel-9-the-seventy-weeks-and-the-lxx-guest-article-by-don-k-preston/ (source of 'from the command to rebuild the city until the coming of Jesus, sixty nine weeks') [read]
  • Don K. Preston, 'Daniel 9: Seventy Weeks To Anoint the Most Holy', donkpreston.com/daniel-9-seventy-weeks-to-anoint-the-most-holy/ [read; does not contain that sentence]
Note

Year not stated in articles read.

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End of the 69 weeks (Messiah the Prince)Full Preterism greenAbout AD 28, Messiah's anointing at his baptismSourcedMediumDan 9:25-26
What it says, the sources and the notes
What the view says

Green ends the 62 weeks at about AD 28 ('roughly 470 years' from about 445 BC) with Messiah anointed at his baptism.

Passages
Dan 9:25-26
Sources
  • David A. Green, 'From Babylon to Babylon: An Exposition of Daniel's Seventy Weeks', fullpreterism.com, 2009-10-12 [read]
Note

Opposite of Preston on this one point: Preston calls the baptism reading of the Most Holy untenable (Dan 9 'Most Holy' article).

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End of the 69 weeks (Messiah the Prince)Full Preterism sullivanAbout AD 21-26 for the end of the 69 weeks; Messiah arrives about AD 26-28/29SourcedLowDan 9:25-26
What it says, the sources and the notes
What the view says

Sullivan places the end of the 69 weeks around AD 21-26 with Messiah the Prince arriving about AD 26-28/29, inside his tenth jubilee (AD 21-70).

Passages
Dan 9:25-26
Sources
  • Michael Sullivan, 'An Exegesis of Daniel 9:24-27: 70 Weeks as 10 Jubilee Cycles (490 yrs from 421 BC-AD 70)', fullpreterism.com (first 100,000 of ~103,000 chars read) [read]
Note

Low confidence: the article's own figures conflict (392 vs 434 years for the 62 weeks).

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The 70th week on the chartFull Preterism corporate-bodyPreston: the cross falls in the first half of the 70th week; the Jewish War (AD 66-70) is the second half; the week ends AD 70; a 'divinely ordained' 40-year span lies betweenSourcedMediumDan 9:26-27; Matt 24:15
What it says, the sources and the notes
What the view says

Preston: Jesus was put to death in the first half of the seventieth week; sacrifice ceases in the last half at the opening of the three-and-a-half-year Jewish War (AD 66); 'the end of the seventieth week had to have been in AD 70'; the 70 weeks ended with the destruction of Jerusalem and the temple. He describes the 40-year period from the first half to the last half as divinely ordained.

Passages
Dan 9:26-27; Matt 24:15
Sources
  • Don K. Preston, 'Daniel 9, The Seventy Weeks and the LXX' (guest article), fullpreterism.com, https://fullpreterism.com/daniel-9-the-seventy-weeks-and-the-lxx-guest-article-by-don-k-preston/ [read]
  • Don K. Preston, 'The End of the Seventy Weeks of Daniel 9:24 #1', donkpreston.com, 2024-09-18 [read]
  • Don K. Preston, 'Daniel 9: Seventy Weeks To Anoint the Most Holy', donkpreston.com/daniel-9-seventy-weeks-to-anoint-the-most-holy/ [read]
  • Don K. Preston, donkpreston.com home page timeline (AD 30 Olivet; AD 30-70 'The Law's Last Days'; c. AD 60s Revelation; AD 70 Day of the Lord), viewed 2026-10-27 [read]
Note

date_from 30 = the cross date on Preston's own timeline (the week's start is not stated by him). The 'c. AD 63/64-70' seven-year placement suggested to this researcher was not found in any writer read.

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The 70th week on the chartFull Preterism greenGreen: last week runs about AD 28 to AD 70 ('about 42 years'); Messiah cut off about AD 30; end AD 70SourcedMediumDan 9:26-27
What it says, the sources and the notes
What the view says

Green treats the weeks as symbolic periods and the 70th week as lasting about 42 years, from Messiah's anointing (about AD 28) to the destruction of Jerusalem.

Passages
Dan 9:26-27
Sources
  • David A. Green, 'From Babylon to Babylon: An Exposition of Daniel's Seventy Weeks', fullpreterism.com, 2009-10-12 [read]
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The 70th week on the chartFull Preterism sullivanSullivan: the final seven is split: AD 26-30 (Messiah cut off, atonement) and AD 66-70 (covenantal coming in judgment, tamid halted AD 66)SourcedMediumDan 9:26-27
What it says, the sources and the notes
What the view says

Sullivan reads the final 'one seven' as two movements inside the tenth jubilee (AD 21-70) with a roughly 40-year already/not-yet transition between AD 30 and AD 70.

Passages
Dan 9:26-27
Sources
  • Michael Sullivan, 'An Exegesis of Daniel 9:24-27: 70 Weeks as 10 Jubilee Cycles (490 yrs from 421 BC-AD 70)', fullpreterism.com (first 100,000 of ~103,000 chars read) [read]
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The 70th week on the chartFull Preterism ibv-raptureNot found: no Stevens or Baker placement of the 70th week foundSourcedLowDan 9:27
What it says, the sources and the notes
What the view says

No statement found in the pages read.

Passages
Dan 9:27
Sources
  • International Preterist Association home page, preterist.org (Preston-Stevens debate summary, 2018), viewed 2026-10-27 [read]
  • Brad M. Baker, manifestedsonsofgodad70.wordpress.com home page (index of volumes) [read]
Note

Not found.

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The 70th week on the chartFull Preterism record-checkJudgment: Preston's own anchors make the 'week' longer than seven yearsCalculatedHighDan 9:27
What it says, the sources and the notes
What the view says

Calculation, not a charge of error: inputs are Preston's statements that (a) Jesus died in the first half of the 70th week, (b) the week ends AD 70. With the cross at AD 30 (his timeline), the span from the cross to the end is 40 years, so the 70th 'week' is about 40-plus years, not seven. Preston himself calls the AD 30-70 stretch a 'divinely ordained' 40-year period. The writers read the weeks as non-literal periods (Green says so explicitly), so the 7-year arithmetic that dispensational and many other readers apply does not bind them.

Passages
Dan 9:27
Sources
  • Don K. Preston, 'Daniel 9, The Seventy Weeks and the LXX' (guest article), fullpreterism.com, https://fullpreterism.com/daniel-9-the-seventy-weeks-and-the-lxx-guest-article-by-don-k-preston/ [read]
  • Don K. Preston, 'Daniel 9: Seventy Weeks To Anoint the Most Holy', donkpreston.com/daniel-9-seventy-weeks-to-anoint-the-most-holy/ [read]
  • Don K. Preston, donkpreston.com home page timeline (AD 30 Olivet; AD 30-70 'The Law's Last Days'; c. AD 60s Revelation; AD 70 Day of the Lord), viewed 2026-10-27 [read]
  • David A. Green, 'From Babylon to Babylon: An Exposition of Daniel's Seventy Weeks', fullpreterism.com, 2009-10-12 [read]
Note

Inputs: cross AD 30; end AD 70; 70 - 30 = 40. Neutral: the same symmetric test applies to every view's week-length.

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Decree/word starting the 70 weeksFull Preterism corporate-bodyNot found: Preston gives no start year in the articles readSourcedLowDan 9:25
What it says, the sources and the notes
What the view says

Preston states that there is 'tremendous controversy about when to start Daniel's countdown' and leaves the start undated in the articles read; he anchors the weeks to their end (AD 70) and to the coming of Jesus at the 69-week mark.

Passages
Dan 9:25
Sources
  • Don K. Preston, 'Daniel 9: Seventy Weeks To Anoint the Most Holy', donkpreston.com/daniel-9-seventy-weeks-to-anoint-the-most-holy/ [read]
  • Don K. Preston, 'Daniel 9, The Seventy Weeks and the LXX' (guest article), fullpreterism.com, https://fullpreterism.com/daniel-9-the-seventy-weeks-and-the-lxx-guest-article-by-don-k-preston/ [read]
  • Don K. Preston, 'The End of the Seventy Weeks of Daniel 9:24 #1', donkpreston.com, 2024-09-18 [read]
Note

No decree year found for Preston in 3 articles. His book 70 Weeks Are Determined for the Resurrection was not read (blurb only), so a start year may exist there.

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Decree/word starting the 70 weeksFull Preterism green538 BC, Cyrus's decree (first 7 weeks begin)SourcedMediumDan 9:25; Ezra 1
What it says, the sources and the notes
What the view says

Green dates the decree to rebuild Jerusalem to Cyrus, 538 BC, and treats the weeks as not a literal 490-year count (7 weeks about 90 years; 62 weeks about 470 years).

Passages
Dan 9:25; Ezra 1
Sources
  • David A. Green, 'From Babylon to Babylon: An Exposition of Daniel's Seventy Weeks', fullpreterism.com, 2009-10-12 [read]
Note

Subview 'green' = David A. Green, a full-preterist writer on fullpreterism.com; an internal variant, not the corporate-body or ibv-rapture schools.

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Decree/word starting the 70 weeksFull Preterism sullivanAbout 421 BC, Nehemiah's covenant renewal (Neh 8-13), a divine 'word' not a Persian edictSourcedMediumDan 9:25; Neh 8-13
What it says, the sources and the notes
What the view says

Sullivan starts the seventy sevens with the covenant-renewal word, not with the permission to rebuild; the 70 sevens are read as 10 jubilee cycles (490 years) from about 421 BC to AD 70.

Passages
Dan 9:25; Neh 8-13
Sources
  • Michael Sullivan, 'An Exegesis of Daniel 9:24-27: 70 Weeks as 10 Jubilee Cycles (490 yrs from 421 BC-AD 70)', fullpreterism.com (first 100,000 of ~103,000 chars read) [read]
Note

Subview 'sullivan' = Michael Sullivan (fullpreterism.com). The article is internally inconsistent on the 62-week length (392 years in Chart 1, 434 in the text); see ev-dan9-69-end.

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Decree/word starting the 70 weeksFull Preterism ibv-raptureNot found: no Stevens or Baker statement on Daniel 9's start foundSourcedLowDan 9:25
What it says, the sources and the notes
What the view says

No statement on the start of the 70 weeks was found in the IPA/Stevens or Baker pages read.

Passages
Dan 9:25
Sources
  • International Preterist Association home page, preterist.org (Preston-Stevens debate summary, 2018), viewed 2026-10-27 [read]
  • Brad M. Baker, manifestedsonsofgodad70.wordpress.com home page (index of volumes) [read]
Note

Not found.

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The Fall / death of AdamFull Preterism covenant-creationCovenantal death: the curse of Gen 3 is covenantal, not biologicalSourcedMediumGen 2:17; Gen 3; Rom 5:12-14; 1 Cor 15:21-22
What it says, the sources and the notes
What the view says

Martin and Vaughn read 'the death that fell on the creation as a result of Adam's violation' as covenantal and argue a covenantal curse leads to a covenantal redemption accomplished in the first century. Martin: 'Genesis 3 is about covenant not biology.'

Passages
Gen 2:17; Gen 3; Rom 5:12-14; 1 Cor 15:21-22
Sources
  • Timothy P. Martin & Jeffrey L. Vaughn, Beyond Creation Science, online intro 'Introduction to Covenant Creation', https://www.beyondcreationscience.com/Introduction_to_Covenant_Creation.php [read]
  • Kurt Simmons, critique quoting Tim Martin, preteristcentral.com/Quoth He - Tim Martin.html (hostile-to-Martin secondary; quotes are Martin's as reproduced by Simmons) [read]
Note

Second quote via Simmons (secondary).

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The Fall / death of AdamFull Preterism corporate-bodySpiritual death only: the death threatened 'that day' was separation from GodSourcedHighGen 2:17; 1 Cor 15:21-22
What it says, the sources and the notes
What the view says

Preston: 'the only kind of death that was threatened against Adam on the day he sinned was spiritual death'; 'the death of Adam was unrelated to biological death'; resurrection is therefore 'being raised out of sin death - covenantal death'.

Passages
Gen 2:17; 1 Cor 15:21-22
Sources
  • Don K. Preston v. Edward Stevens, 'Was There a Physical Rapture in AD 70' (formal written debate), donkpreston.com [read]
  • Don K. Preston, 'Rapture Debate- Preston's Second Affirmative', donkpreston.com [read]
  • International Preterist Association home page, preterist.org (Preston-Stevens debate summary, 2018), viewed 2026-10-27 [read]
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The Fall / death of AdamFull Preterism ibv-raptureStevens disputes Preston: physical death is in view, and physical Christ's blood is neededSourcedMediumGen 2:17; Heb 9:22
What it says, the sources and the notes
What the view says

Stevens objects that if only spiritual death was threatened, Christ's physical death is downplayed; he cites Heb 9:22 and says 'the gospel is at stake'. Preston reports that 'Stevens agrees Adam died spiritually that very day'. Stevens's own full statement of Adam's physical death was not found (podcast 'Resurrection Predicted in Genesis' read as description only).

Passages
Gen 2:17; Heb 9:22
Sources
  • International Preterist Association home page, preterist.org (Preston-Stevens debate summary, 2018), viewed 2026-10-27 [read]
  • Don K. Preston, 'Rapture Debate- Preston's Second Affirmative', donkpreston.com [read]
  • Edward E. Stevens, Then and Now Preterist Podcast 'Resurrection Predicted in Genesis', 2013-08-18, https://buzzsprout.com/11633/109143 (episode description only) [read]
Note

Internal full-preterist split on the Death of Adam; the IPA page is Stevens's side's summary of the debate.

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Final judgmentFull PreterismAD 70: judgment of the living and the dead; Great White Throne in the unseen realmSourcedHighRev 20:11-15; 1 Pet 4:5, 17; 2 Tim 4:1; Matt 25:31-32
What it says, the sources and the notes
What the view says

Preston: 'the judgment of the living and the dead' is the AD 70 judgment of Old Covenant Jerusalem, reaching back to Abel's blood (Matt 23). Baker: the Great White Throne is AD 70, in the unseen spiritual realm; Hades cast into the lake of fire; later deaths face personal judgment. IPA: 'most or all of Bible Prophecy (especially the big three events) has already been fulfilled'; the page names the three as the Second Coming, Resurrection and Judgment.

Passages
Rev 20:11-15; 1 Pet 4:5, 17; 2 Tim 4:1; Matt 25:31-32
Sources
  • Don K. Preston, 'The Judgment of the Living and the Dead- Resurrection Fulfilled!', donkpreston.com/articles/ [read]
  • Brad M. Baker, 'Why the Full Preterist IBV-R Worldview is so Convincingly True', manifestedsonsofgodad70.wordpress.com [read]
  • Brad M. Baker, 'From Corporate Body to Individual Body', manifestedsonsofgodad70.wordpress.com [read]
  • International Preterist Association, 'What is the Preterist View?', https://www.preterist.org/about-us/what-is-preterist-view/ (page not attributed to Stevens by name) [read]
Note

The IPA page says 'most or all', not all, and does not use the label 'Full Preterist'.

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Destruction of Jerusalem and temple (AD 70) on the chartFull Preterism corporate-bodyAD 70: the Day of the Lord, the Parousia, the resurrection and judgment, the end of the Old Covenant ageSourcedHighDan 12:7; Matt 23:31-38; Heb 12; Rev 11:8; 1 Pet 4:5, 17
What it says, the sources and the notes
What the view says

Preston: AD 70 is 'the Day of the Lord'; the judgment of the living and the dead is the judgment of Old Covenant Jerusalem; the Old Law was valid until AD 70; the destruction was 'the final settling of the question of who are the sons of God'; the New Jerusalem and New Temple follow. King: the second coming, resurrection and Last Judgment were all fulfilled by AD 70 at the destruction of Jerusalem. Parousia is, per Preston's proposition as quoted by Stevens in the debate, 'the return of God to man, to dwell forever, reuniting heaven and earth in spiritual fellowship and life'.

Passages
Dan 12:7; Matt 23:31-38; Heb 12; Rev 11:8; 1 Pet 4:5, 17
Sources
  • Don K. Preston, donkpreston.com home page timeline (AD 30 Olivet; AD 30-70 'The Law's Last Days'; c. AD 60s Revelation; AD 70 Day of the Lord), viewed 2026-10-27 [read]
  • Don K. Preston, 'The Judgment of the Living and the Dead- Resurrection Fulfilled!', donkpreston.com/articles/the-judgment-of-the-living-and-the-dead-resurrection-fulfilled/ [read]
  • Don K. Preston, 'Kurt Simmons Misrepresents Covenant Eschatology View on the End of Torah', donkpreston.com/articles/kurt-simmons-misrepresents-covenant-eschatology-view-on-the-end-of-torah/ [read; 'the final settling of the question of who are the sons of God' is here]
  • Don K. Preston v. Edward Stevens, 'Was There a Physical Rapture in AD 70' (formal written debate), Stevens' first negative, donkpreston.com/articles/ed-stevens-first-negative-formal-debate-on-the-ad-70-rapture-theory/ [read; the 'return of God to man' wording is Preston's proposition as quoted there]
  • Max King (theologian), Wikipedia (secondary), https://en.wikipedia.org/wiki/Max_King_(theologian) [read]
Note

The date of the destruction itself is a shared historical anchor (not re-sourced here); this row carries what the view says happened.

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Destruction of Jerusalem and temple (AD 70) on the chartFull Preterism ibv-raptureAD 70 (IPA/Stevens); Baker: Parousia events AD 66-70SourcedDisputedRev 20:11-15; 1 Thess 4:15-17; 1 Cor 15:51-53
What it says, the sources and the notes
What the view says

Stevens/IPA: AD 70 is the resurrection and rapture event: the dead saints were raised out of Hades to new immortal bodies, in the unseen realm, and the living were changed; the Fall of Jerusalem is the consummation of redemption. Baker (IBV-R): Parousia events 'beginning in AD 66 and ending in AD 70'; Hades emptied and cast into the lake of fire at the resurrection and judgment in AD 70.

Passages
Rev 20:11-15; 1 Thess 4:15-17; 1 Cor 15:51-53
Sources
  • Edward E. Stevens, Then and Now Preterist Podcast notes 'Listener Feedback and Mat 27.52f', 2014-01-19, https://lastdayspast.com/wp-content/uploads/2014/07/TAN-2014.01.19-Mt-27.52f-Ed-Stevens.pdf [read]
  • International Preterist Association, 'What is the Preterist View?', https://www.preterist.org/about-us/what-is-preterist-view/ (page not attributed to Stevens by name) [read]
  • International Preterist Association, 'What We Believe', https://www.preterist.org/about-us/what-we-believe/ [read]
  • Brad M. Baker, 'Three Different Main Views within Preterism', manifestedsonsofgodad70.wordpress.com/three-different-main-views-within-preterism/ [read; 'beginning in AD 66 and ending in AD 70' is in section 41]
  • Brad M. Baker, 'Why the Full Preterist IBV-R Worldview is so Convincingly True', manifestedsonsofgodad70.wordpress.com [read]
Note

Disputed inside the subview: AD 70 (Stevens) vs AD 66 (Baker, Pentecost AD 66 for the bodies). Mike's essay (fn. 49-50) catalogues a Stevens foreword saying AD 66 and another Stevens line saying AD 70; I read only the essay's quotation of them.

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The thousand years (Rev 20) on the chartFull Preterism corporate-bodyA symbolic, roughly 40-year transition: the cross (AD 30) to AD 70 (one source says to 66)SourcedMediumRev 20:1-6; Dan 12:7
What it says, the sources and the notes
What the view says

Preston: the millennium runs from the cross/ascension and enthronement (AD 30) to the Parousia; 'symbolic of the (roughly) 40 year transition period'; it 'ended with that shattering' of the holy people's power (Dan 12:7) in AD 70. King: the Rev 20 millennium is the forty years AD 30-70, the transition from Old to New Covenant.

Passages
Rev 20:1-6; Dan 12:7
Sources
  • Don K. Preston v. Campanik, 'Written Debate: When Did the Millennium Begin? #1', donkpreston.com/articles/written-debate-when-did-the-millennium-begin-1/ (page is a debate summary; Campanik is the opponent) [read; 'symbolic of the (roughly) 40 year transition period' is in the statement labelled Don Preston there]
  • Don K. Preston, 'When Did the Millennium Begin? Preston's Second Negative', donkpreston.com/articles/written-debate-when-did-the-millennium-begin-prestons-second-negative/ [read; 'ended with that shattering' is here]
  • Max King (theologian), Wikipedia (secondary), https://en.wikipedia.org/wiki/Max_King_(theologian) [read]
Note

Preston's end date differs between two debate pages: 'to 66 A.D.' (summary page, mixing in Campanik's critique) vs ended in AD 70 (Second Negative). I use 70. Confidence medium.

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The thousand years (Rev 20) on the chartFull Preterism ibv-raptureBaker: from Christ's resurrection (AD 33) until the end of the Old Covenant age (AD 70)SourcedMediumRev 20:1-6
What it says, the sources and the notes
What the view says

Baker: the thousand years runs 'from His resurrection until the consummation of the Old Covenant Age'. Stevens identifies the first resurrection (Rev 20:4) with the Matt 27 saints raised at Christ's resurrection.

Passages
Rev 20:1-6
Sources
  • Brad M. Baker, 'The Three Phases of the Resurrection', manifestedsonsofgodad70.wordpress.com/the-three-phases-of-the-resurrection/ [read; the 'from His resurrection until the consummation of the Old Covenant Age' wording is in section 37]
  • Edward E. Stevens, Then and Now Preterist Podcast notes 'Listener Feedback and Mat 27.52f', 2014-01-19, https://lastdayspast.com/wp-content/uploads/2014/07/TAN-2014.01.19-Mt-27.52f-Ed-Stevens.pdf [read]
Note

AD 33 comes from Baker's labels (First Resurrection begins AD 33 in 'From Corporate Body to Individual Body'); Baker's chapter does not state both endpoints together. Stevens's own millennium dates not found.

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New heavens and new earth on the chartFull Preterism corporate-bodyThe New Covenant order, which replaced the Old at AD 70; present reality, no further endSourcedHighIsa 65:17; Heb 12:26-28; 2 Pet 3:10-13; Rev 21:1
What it says, the sources and the notes
What the view says

Preston: the new heaven and new earth (Isa 65:17; Rev 21:1) are the New Covenant order that replaced Old Covenant Zion; Heb 12's shaking removes what is made so the unshakable kingdom remains. Martin: 'the first heaven and the first earth' of Rev 21:1 are the old covenant order; AD 70 'marked the final end of the old covenant age'; the physical heavens and earth were not destroyed.

Passages
Isa 65:17; Heb 12:26-28; 2 Pet 3:10-13; Rev 21:1
Sources
  • Don K. Preston, 'You Have Come To Mount Zion', donkpreston.com/articles/, 2026-07-04 [read]
  • Timothy P. Martin & Jeffrey L. Vaughn, Beyond Creation Science, online intro 'Introduction to Covenant Creation', https://www.beyondcreationscience.com/Introduction_to_Covenant_Creation.php [read]
Note

date_to 70 = start; the state is continuing. The 2 Peter 3 reading was not found in the Preston article read; Martin's 2 Pet 3 reading is from the Simmons secondary.

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New heavens and new earth on the chartFull Preterism ibv-raptureAD 70: the church as eternal kingdom; believers live forever in new immortal bodies in Christ's presenceSourcedMediumRev 21:1; 2 Pet 3:13
What it says, the sources and the notes
What the view says

IPA: the hope is 'to live forever in heaven in our new immortal bodies in the presence of our Glorious Redeemer', the Church is the Eternal Kingdom. Baker builds 'New Heaven & Earth Eschatology' on the IBV-R.

Passages
Rev 21:1; 2 Pet 3:13
Sources
  • International Preterist Association, 'What We Believe', https://www.preterist.org/about-us/what-we-believe/ [read]
  • Brad M. Baker, 'Three Different Main Views within Preterism', manifestedsonsofgodad70.wordpress.com/three-different-main-views-within-preterism/ [read]
Note

Sullivan's 'Bookends' article (Part 5) also argues physical creation in Genesis, spiritual new creation in AD 70; not read.

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Olivet Discourse (Matt 24-25; Mark 13; Luke 21)Full PreterismSpoken about AD 30; all of it, including the coming and the gathering, fulfilled by AD 70SourcedHighMatt 24:3, 24:30-31, 24:34; Matt 25:31-32
What it says, the sources and the notes
What the view says

Preston: the Olivet Discourse is one event, not two; 'The Olivet Discourse is not divided!'; the 'Second Coming' of the Discourse was in the first century. Sullivan: the disciples' 'end of the age' is the end of the Old Covenant age; the coming, the gathering of the elect and the resurrection at the trumpet fall in the AD 70 window; 'this generation' of 24:34 is the time frame for all these things. IPA/Stevens: the return is tied to the Fall of Jerusalem in AD 70; Stevens's book carries a Matthew 24-Luke 17 chart.

Passages
Matt 24:3, 24:30-31, 24:34; Matt 25:31-32
Sources
  • Don K. Preston, 'Matthew 24-25: Does the Olivet Discourse Predict Two Events, Or One? #4', donkpreston.com/articles/matthew-24-25-does-the-olivet-discourse-predict-two-events-or-one-4/ [read]
  • Don K. Preston, donkpreston.com home page timeline (AD 30 Olivet; AD 30-70 'The Law's Last Days'; c. AD 60s Revelation; AD 70 Day of the Lord), viewed 2026-10-27 [read]
  • Michael Sullivan, 'Matthew 24 Fulfilled in AD 70, Part 1', fullpreterism.com [read]
  • International Preterist Association, 'What is the Preterist View?', https://www.preterist.org/about-us/what-is-preterist-view/ (page not attributed to Stevens by name) [read]
  • Edward E. Stevens, What Happened in A.D. 70? (IPA), product page https://www.preterist.org/products/2703 (book itself not read; page lists contents) [read]
Note

Preston's Matt 24:34 and 24:30-31 treatment was not in the page fetched; it is in his Great Apostasy article, which parallels 24:31 and 24:34 with 2 Thess 2.

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PentecostFull Preterism corporate-bodyAbout AD 30; the Spirit as the guarantee of resurrection and start of the 'already-but-not-yet' processSourcedMediumActs 2; Joel 2; 2 Cor 5:5; Ezek 37
What it says, the sources and the notes
What the view says

Preston: the outpouring of the Spirit at Pentecost fulfils Ezek 37 and Isa 25 and is the pledge of the resurrection; justification and grace were an 'already-but-not-yet' process begun at the cross and Pentecost and complete at AD 70.

Passages
Acts 2; Joel 2; 2 Cor 5:5; Ezek 37
Sources
  • Don K. Preston, 'You Have Come To Mount Zion', donkpreston.com/articles/, 2026-07-04 [read]
  • Don K. Preston, 'Kurt Simmons Misrepresents Covenant Eschatology View on the End of Torah', donkpreston.com/articles/ [read]
Note

Year AD 30 is the Olivet/cross date on Preston's timeline; a Pentecost year is not stated.

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Rapture / gathering (1 Thess 4:17)Full Preterism corporate-bodyFulfilled AD 70 as a spiritual, covenantal gathering; no physical removalSourcedHigh1 Thess 4:15-17; Matt 24:31; Matt 25:32
What it says, the sources and the notes
What the view says

Preston denies a physical rapture in AD 70: 'the gathering of the saints, the harpadzo, (the catching) of 1 Thessalonians 4' is the same event as the gatherings of Matt 24:31 and 25:32, read as spiritual and covenantal.

Passages
1 Thess 4:15-17; Matt 24:31; Matt 25:32
Sources
  • Don K. Preston v. Edward Stevens, 'Was There a Physical Rapture in AD 70' (formal written debate), donkpreston.com [read]
  • Don K. Preston, 'Rapture Debate- Preston's Second Affirmative', donkpreston.com/articles/rapture-debate-prestons-second-affirmative/ [read]
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Rapture / gathering (1 Thess 4:17)Full Preterism ibv-raptureAD 70 (Baker: AD 66-70): living saints changed and caught up; dead saints raised out of HadesSourcedDisputed1 Thess 4:15-17; 1 Cor 15:51-53; John 14:1-3
What it says, the sources and the notes
What the view says

IPA statement: Christ would 'raise the dead, change the living, and catch up both groups together into the heavenly presence of Christ.' Preston frames the debate as over whether there was a literal rapture of the living saints in AD 70, which Stevens affirms. Baker: the living saints 'were changed and gathered to Christ.'

Passages
1 Thess 4:15-17; 1 Cor 15:51-53; John 14:1-3
Sources
  • International Preterist Association, 'What We Believe', https://www.preterist.org/about-us/what-we-believe/ [read]
  • Don K. Preston v. Edward Stevens, 'Was There a Physical Rapture in AD 70' (formal written debate), donkpreston.com [read]
  • Brad M. Baker, 'Why the Full Preterist IBV-R Worldview is so Convincingly True', manifestedsonsofgodad70.wordpress.com/why-the-full-preterist-ibv-worldview-is-so-convincingly-true/ [read; 'were changed and gathered to Christ' is in section 34]
Note

Sullivan (a third full-preterist writer) calls Stevens's physical rapture a compromise (fullpreterism.com, Sept. 2026); not read in full. The IPA belief statement is worded as the first-century expectation, not as a dated report.

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Resurrection of ChristFull Preterism ibv-raptureBaker: AD 33; the Matt 27:52-53 saints are raised with Christ (Stevens: first to be raised out of Hades, never to return)SourcedMediumMatt 27:52-53; 1 Cor 15:20; Rev 20:4-5
What it says, the sources and the notes
What the view says

Stevens: the saints raised with Christ 'were indeed the first ones to ever be raised out of Hades, never to return'; they stayed on earth through the forty days, then ascended; they are the firstfruits and the 'first resurrection'. Baker: the First Resurrection begins at AD 33 with the saints raised after Christ's resurrection.

Passages
Matt 27:52-53; 1 Cor 15:20; Rev 20:4-5
Sources
  • Edward E. Stevens, Then and Now Preterist Podcast notes 'Listener Feedback and Mat 27.52f', 2014-01-19, https://lastdayspast.com/wp-content/uploads/2014/07/TAN-2014.01.19-Mt-27.52f-Ed-Stevens.pdf [read]
  • Brad M. Baker, 'From Corporate Body to Individual Body', manifestedsonsofgodad70.wordpress.com [read]
Note

Stevens's argument that the rest of the harvest follows soon after the firstfruit ties this to AD 70. The AD 33 date is Baker's.

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General resurrectionFull Preterism corporate-bodyCovenantal, corporate: Old Covenant death to New Covenant life, 30-70 AD, consummated AD 70SourcedHigh1 Cor 15; Rom 8:19-23; Dan 12:2, 12:7; Hos 6; Isa 26:19; Rev 11:18
What it says, the sources and the notes
What the view says

Preston: the 'raising' is 'being raised out of sin death - covenantal death'; resurrection is fulfilled in Israel's restoration (Ezek 37, Isa 25, tied to the Spirit at Pentecost); the end-of-millennium resurrection with the judgment and the martyrs' vindication was fulfilled no later than AD 70 (Isa 26:19, Dan 12); Dan 9 and Dan 12 both foretold it. King: resurrection fulfilled by AD 70; R. C. Sproul (The Last Days According to Jesus, 2000, p. 167, quoted in a Wikipedia reference note) says King 'suggested an approach which focused almost exclusively on the collective body of the church'; 'the release or deliverance of the saints from Israel ... was the opening of the graves' (Spirit of Prophecy p. 219, as quoted in Mike's essay, fn. 54).

Passages
1 Cor 15; Rom 8:19-23; Dan 12:2, 12:7; Hos 6; Isa 26:19; Rev 11:18
Sources
  • Don K. Preston, 'Rapture Debate- Preston's Second Affirmative', donkpreston.com [read]
  • Don K. Preston, 'You Have Come To Mount Zion', donkpreston.com/articles/, 2026-07-04 [read]
  • Don K. Preston, 'The Judgment of the Living and the Dead- Resurrection Fulfilled!', donkpreston.com/articles/ [read]
  • Don K. Preston, 'When Did the Millennium Begin? Preston's Second Negative', donkpreston.com/articles/ [read]
  • Don K. Preston, 'The End of the Seventy Weeks of Daniel 9:24 #1', donkpreston.com, 2024-09-18 [read]
  • Max King (theologian), Wikipedia (secondary), https://en.wikipedia.org/wiki/Max_King_(theologian) [read; the Sproul line is in a reference note; no p. 219 quote there]
  • Pulling_the_Threads_v28.md (Mike's essay; project doc, fn. 3, 49-50, 54; critic's catalogue quoting Stevens foreword to Russell's Parousia and King, Spirit of Prophecy p. 219; secondary) [read via project_search]
Note

Internal split: King = solely AD 70; William Bell = gradual AD 30-70 (Mike's essay, fn. 54, from a critic's catalogue; not read at source). Baker reports King took the collective-body idea from J.A.T. Robinson, The Body (1952).

On Michlaude.com
Pulling the Threads: Full Preterism
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General resurrectionFull Preterism ibv-raptureIndividual: disembodied souls raised out of Hades to new immortal bodies, unseen realm, AD 70SourcedDisputedRev 20:4-5, 20:11-15; 1 Cor 15; Matt 27:52-53; Heb 11:35
What it says, the sources and the notes
What the view says

Stevens: the AD 70 resurrection is 'the raising of the dead departed disembodied saints out of Hades' to receive new bodies, 'NOT raised back into the SEEN realm'; the first resurrection (Rev 20:4) was the Matt 27 saints raised with Christ; the 'rest of the dead' (Abraham, David, Job, Moses) at AD 70. He argues the collective-body view fails on 1 Cor 15 ('Being Raised' is not a process). After AD 70 the righteous have immortal bodies in the heavenly city. Baker: three phases: barley harvest (Christ and the Matt 27 saints, AD 33), wheat harvest (the First Resurrection completed; sleeping raised, living changed), fall feasts AD 70 (resurrection of just and unjust).

Passages
Rev 20:4-5, 20:11-15; 1 Cor 15; Matt 27:52-53; Heb 11:35
Sources
  • Edward E. Stevens, Then and Now Preterist Podcast notes 'Listener Feedback and Mat 27.52f', 2014-01-19, https://lastdayspast.com/wp-content/uploads/2014/07/TAN-2014.01.19-Mt-27.52f-Ed-Stevens.pdf [read]
  • Edward E. Stevens, Then and Now Preterist Podcast 'WHO and WHERE were the Dead?', 2013-09-29, https://buzzsprout.com/11633/118059 [read]
  • Edward E. Stevens, Then and Now Preterist Podcast ''Being Raised' in 1 Corinthians 15', 2013-10-06, https://buzzsprout.com/11633/119700 [read]
  • Edward E. Stevens, 'The Bible Versus Soul Sleep (and Annihilationism & Universalism)', preterist.org Refuting Error page https://www.preterist.org/get-answers/refuting-error/ [read]
  • Brad M. Baker, 'The Three Phases of the Resurrection', manifestedsonsofgodad70.wordpress.com [read]
  • Brad M. Baker, 'Why the Full Preterist IBV-R Worldview is so Convincingly True', manifestedsonsofgodad70.wordpress.com [read]
Note

Disputed inside the subview on the Hades question: Mike's essay notes Baker and Jensen disagree on whether a place for the unsaved dead currently exists; read only through the essay.

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General resurrection on the chartFull Preterism record-checkJudgment: the resurrection claim is not observable by the writers' own accountJudgmentHigh1 Cor 15:51-53; Rev 20:13
What it says, the sources and the notes
What the view says

Corporate-body: the resurrection is covenantal, so there is no physical event to look for. Individual-body: Stevens and Baker say the raised were not returned to the seen realm. Neither school claims graves opened or bodies rose in AD 70, so no record (Josephus or otherwise) is claimed as witness; none was fetched or consulted this session. The Matt 27:52-53 raising (Christ's time, per Stevens) is a recorded, witnessed claim in the Gospel text, not an AD 70 claim.

Passages
1 Cor 15:51-53; Rev 20:13
Sources
  • Edward E. Stevens, Then and Now Preterist Podcast notes 'Listener Feedback and Mat 27.52f', 2014-01-19, https://lastdayspast.com/wp-content/uploads/2014/07/TAN-2014.01.19-Mt-27.52f-Ed-Stevens.pdf [read]
  • Brad M. Baker, 'Why the Full Preterist IBV-R Worldview is so Convincingly True', manifestedsonsofgodad70.wordpress.com [read]
  • Don K. Preston, 'Rapture Debate- Preston's Second Affirmative', donkpreston.com [read]
Note

Symmetric: what is untestable by record is labeled untestable, not true or false.

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Return/coming of Christ (Parousia)Full Preterism corporate-bodyAD 70, in judgment on Old Covenant Jerusalem; no future returnSourcedHighMatt 16:27-28; Matt 24:30; Heb 10:37; Rev 22:12; 1 Pet 4:5-7
What it says, the sources and the notes
What the view says

Preston: 'The parousia was in AD 70'; the 'soon' texts are literal time statements (Heb 10:37, Rev 22:12); the Parousia is God returning to dwell with humanity, reuniting heaven and earth in spiritual fellowship, not a removal of saints from earth; the Day of the Lord judgment occurred in the first century.

Passages
Matt 16:27-28; Matt 24:30; Heb 10:37; Rev 22:12; 1 Pet 4:5-7
Sources
  • Don K. Preston v. Edward Stevens, 'Was There a Physical Rapture in AD 70' (formal written debate), donkpreston.com [read]
  • Don K. Preston, 'Rapture Debate- Preston's Second Affirmative', donkpreston.com [read]
  • Don K. Preston, 'You Have Come To Mount Zion', donkpreston.com/articles/, 2026-07-04 [read]
Note

'No future return' is the logic of the view (all promises fulfilled; Sullivan's site states the Second Coming, judgment and resurrection occurred in the AD 30-70 generation); Preston's page does not say the sentence in those words.

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Return/coming of Christ (Parousia)Full Preterism ibv-raptureFirst-century generation, AD 70 (Baker: appearing in the unseen spiritual realm, AD 66-70)SourcedDisputedMatt 16:27-28; Acts 1:9-11; Rev 1:7
What it says, the sources and the notes
What the view says

IPA: Christ would come again in that first-century generation, while some of his disciples were still alive, tied to the Fall of Jerusalem in AD 70. Stevens: the AD 70 resurrection took place wholly in the unseen realm. Baker has a post titled 'The Second Appearing of Christ in the Unseen Spiritual Realm' (title only; post text not read). Stevens also writes that the armies seen in the clouds before the war in AD 66 were 'the visible Theophany' (2003 foreword to Russell's Parousia).

Passages
Matt 16:27-28; Acts 1:9-11; Rev 1:7
Sources
  • International Preterist Association, 'What We Believe', https://www.preterist.org/about-us/what-we-believe/ [read]
  • International Preterist Association, 'What is the Preterist View?', https://www.preterist.org/about-us/what-is-preterist-view/ (page not attributed to Stevens by name) [read]
  • Edward E. Stevens, Then and Now Preterist Podcast notes 'Listener Feedback and Mat 27.52f', 2014-01-19, https://lastdayspast.com/wp-content/uploads/2014/07/TAN-2014.01.19-Mt-27.52f-Ed-Stevens.pdf [read]
  • Edward E. Stevens, foreword to J. S. Russell, The Parousia (signed July 2003), biertonparticularbaptists.co.uk/resources/Ed%20Stevens%20Forward%20The%20Parousia.pdf [read]
  • Brad M. Baker, manifestedsonsofgodad70.wordpress.com home page (index of volumes) [read]
Note

Disputed inside the subview on visibility and on 66 vs 70 (see ev-jerusalem-70).

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Return/coming of Christ (Parousia)Full Preterism record-checkJudgment: the resurrection is unseen by design, so the record can neither confirm nor refute it; a visible claim (Stevens, AD 66) can be testedJudgmentHighActs 1:11; Rev 1:7
What it says, the sources and the notes
What the view says

Both schools place the Parousia in AD 70 and hold that the resurrection was unseen (Stevens: the raised were 'NOT raised back into the SEEN realm'; Baker: an appearing in the unseen spiritual realm). So no eyewitness record is predicted for the resurrection. A written record would be predicted where a writer ties the event to an observable item. Stevens's 2003 foreword to Russell's Parousia does this: it reads the armies seen in the clouds before the war in AD 66 as 'the visible Theophany' and says 'This was the visible return of Christ.' (also reported in Mike's essay, fn. 49). Baker offers a Pentecost AD 66 noise in Josephus as possible earthly witness and concedes Josephus did not interpret it as the rapture; Josephus (War 6.5.3) records the noise at Pentecost but gives no year.

Passages
Acts 1:11; Rev 1:7
Sources
  • Edward E. Stevens, Then and Now Preterist Podcast notes 'Listener Feedback and Mat 27.52f', 2014-01-19, https://lastdayspast.com/wp-content/uploads/2014/07/TAN-2014.01.19-Mt-27.52f-Ed-Stevens.pdf [read]
  • Brad M. Baker, 'Why the Full Preterist IBV-R Worldview is so Convincingly True', manifestedsonsofgodad70.wordpress.com [read]
  • Edward E. Stevens, foreword to J. S. Russell, The Parousia (signed July 2003), biertonparticularbaptists.co.uk/resources/Ed%20Stevens%20Forward%20The%20Parousia.pdf [read]
  • Pulling_the_Threads_v28.md (Mike's essay; project doc, fn. 3, 49-50, 54; critic's catalogue quoting Stevens foreword to Russell's Parousia and King, Spirit of Prophecy p. 219; secondary) [read via project_search]
Note

Symmetric: any view that places an unobservable event cannot be tested by the record; any view that adds an observable claim can. Stevens's foreword was read 2026-10-28; his unseen-realm statement concerns the resurrection and rapture, so it does not conflict with the visible-theophany claim.

On Michlaude.com
Pulling the Threads: Full Preterism
Read
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Writing of RevelationFull Preterism corporate-bodyBefore AD 70, in Nero's time; Revelation is earlier than 1 Peter (which Preston dates about AD 65); no single year statedSourcedMediumRev 1:1; Rev 22:10; Rev 11:8; 1 Pet 4:12
What it says, the sources and the notes
What the view says

Preston: Revelation was written before the fall of Jerusalem; Babylon is 'Old Covenant, first century Jerusalem' (Rev 11:8, 'where the Lord was crucified'); the 'soon' language means the judgment was near (Rev 1:1); the persecutor is Nero, not Domitian; he calls the Domitian persecution poorly supported.

Passages
Rev 1:1; Rev 22:10; Rev 11:8; 1 Pet 4:12
Sources
  • Don K. Preston, Formal Written Debate on the Date of Revelation, Final Affirmative, donkpreston.com [read]
  • Don K. Preston, Formal Written Debate on the Dating of Revelation, First Negative, donkpreston.com [read]
  • Don K. Preston, 'A Seven Starred Coin- Joel Richardson and the Dating of Revelation', donkpreston.com/articles/a-seven-starred-coin-joel-richardson-and-the-dating-of-revelation-my-response/, 2026-10-03 [read]
  • Don K. Preston, 'You Have Come To Mount Zion', donkpreston.com/articles/, 2026-07-04 [read]
Note

date_to 65 = upper bound from Preston's argument that Revelation was written before 1 Peter, with 1 Peter about AD 65 (the Seven Starred Coin page gives no date for 1 Peter; the AD 65 figure was not rechecked). date_from 54 = start of Nero's reign, my addition (general history, not read from Preston).

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Writing of RevelationFull Preterism ibv-raptureBefore AD 70 (Stevens: all New Testament books completed before the destruction of Jerusalem); no year foundSourcedLowRev 1:1; Rev 22:10
What it says, the sources and the notes
What the view says

The IPA product page describes Stevens's book What Happened in A.D. 70? as holding that Christ's return occurred in the first century and all NT books were completed before AD 70. No year for Revelation found.

Passages
Rev 1:1; Rev 22:10
Sources
  • Edward E. Stevens, What Happened in A.D. 70? (IPA), product page https://www.preterist.org/products/2703 (book itself not read; page lists contents) [read]
Note

Page description of the book, not the book. 'Before AD 70' has no single year, so dates are n/a.

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Writing of RevelationFull Preterism record-checkJudgment: the dating dispute rests on external testimony this layer did not readJudgmentMediumRev 1:1
What it says, the sources and the notes
What the view says

Preston's claim that there is little evidence for a Domitian persecution is a historical claim. The late-date external testimony (e.g. Irenaeus) was not fetched this session, so this layer does not decide it; the dispensational and partial-preterist researchers carry it. Preston himself also rejects Nero as the main guilty party in one article ('Rome did not fill the measure of martyr under Nero'), while naming Nero as the Beast in another, so his position is Jerusalem as the guilty city, Nero as the instrument.

Passages
Rev 1:1
Sources
  • Don K. Preston, 'A Seven Starred Coin- Joel Richardson and the Dating of Revelation', donkpreston.com/articles/, 2026-10-03 [read]
  • Don K. Preston, Formal Written Debate on the Dating of Revelation, First Negative, donkpreston.com [read]
Note

Symmetric: the same external-evidence test applies to every view's date.

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Great tribulationFull PreterismThe Jewish War, about AD 66-70 (three and a half years)SourcedMediumMatt 24:21; Dan 12:1; Rev 7:14
What it says, the sources and the notes
What the view says

Preston dates the cessation of sacrifice to AD 66 at the opening of the 3.5-year Jewish War and the end to AD 70; the great tribulation is the same first-century judgment on Jerusalem. Sullivan places the covenantal coming in judgment at AD 66-70.

Passages
Matt 24:21; Dan 12:1; Rev 7:14
Sources
  • Don K. Preston, 'Daniel 9, The Seventy Weeks and the LXX' (guest article), fullpreterism.com, https://fullpreterism.com/daniel-9-the-seventy-weeks-and-the-lxx-guest-article-by-don-k-preston/ [read]
  • Michael Sullivan, 'An Exegesis of Daniel 9:24-27: 70 Weeks as 10 Jubilee Cycles (490 yrs from 421 BC-AD 70)', fullpreterism.com (first 100,000 of ~103,000 chars read) [read]
Note

Preston's dedicated tribulation article could not be fetched (site error), so the 66-70 date for the tribulation is inferred from his Jewish-War placement, not read as a tribulation statement.

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The ten branch points

The places where the views part. For each, what decides it in each view.

  1. How old are the universe, the earth, life and humankind?

    • Young earth: the genealogies of Genesis 5 and 11 read as closed chronogenealogies plus six 24-hour days; Masoretic text gives about 4004 BC (Ussher), Septuagint text about 5554 BC (Smith) or 5411 BC (Hales); a gaps sub-view allows Adam as early as about 10,000 BC (McGee)
    • Old earth: the days (Gen 1) read as long periods (day-age), as a restoration after a gap (gap), or as successive creative acts (progressive), with dates taken from measurement: universe 13.8 billion years, earth 4.54 billion, life 3.5 to 4.28 billion, Homo sapiens 315,000; Adam's date set by Ross at 15,000 to 130,000 years ago from Gen 2 geography
    Events affected, sources, note
    Events affected
    Creation of the universe, Creation of the earth, Six days of creation (as a block), First life (plants and animals), Creation of Adam and Eve, The Fall
    Basis
    Sourced
    Sources
    • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; edition not identified in the text]
    • Henry B. Smith Jr., 'The Case for the Septuagint's Chronology in Genesis 5 and 11', Proc. 8th International Conference on Creationism (Cedarville), 2018, biblearchaeology.org PDF [read; figures from the abstract p. 117 and fn. 1e p. 130]
    • Alfred Edersheim, Bible History (Old Testament) vol. 1, 'Dates of Events' table (Ussher and Hales columns), biblestudytools.com/history/edersheim-old-testament/volume-1/events.html [read; secondary report of Hales]
    • David A. McGee, 'Creation Date of Adam from the Perspective of Young-Earth Creationism', Answers Research Journal 5, 2012 (abstract only) [read abstract]
    • Jonathan Sarfati, 'Biblical chronogenealogies', Journal of Creation 17(3), 2003, creation.com PDF v17n3_chronogenealogies [read]
    • Jason Lisle and Tim Chaffey, 'Are There Gaps in the Genesis Genealogies?', answersingenesis.org, 22 Mar 2012 (App. C of Old-Earth Creationism on Trial) [read]
    • Answers in Genesis, Statement of Faith, answersingenesis.org/about/faith/ (no date shown) [read]
    • Hugh Ross, 'What Are the Scientific Dates for the Starts and Ends of the Six Creation Days?', Reasons to Believe, 9 Oct 2020 [read]
    • Reasons to Believe, 'How Long Have Humans Been on Earth?' (Hugh Ross), 15 Jan 2021 [read]
    • Reasons to Believe, 'Days of Creation', reasons.org/creation/universe/days-creation, 23 Feb 2026 [read]
    • Planck Collaboration, 'Planck 2018 results. VI. Cosmological parameters', A&A 641, A6 (2020), arXiv:1807.06209 abstract: H0 = 67.4 +/- 0.5 [read abstract; the age-of-universe table row could not be retrieved from the paper, so 13.787 +/- 0.020 Gyr (TT,TE,EE+lowE+lensing+BAO) rests on a secondary parameter sheet, bakerem.github.io/cheat-sheets/cosmology/parameters/, and is not confirmed from the paper; the A&A reference is confirmed by the 2021 erratum notice]
    • USGS, 'Age of the Earth', pubs.usgs.gov/gip/geotime/age.html: 4.54 billion years, uncertainty under 1 percent, from Canyon Diablo lead [read]
    • Clair Patterson, 'Age of meteorites and the earth', Geochimica et Cosmochimica Acta 10, 1956: 4.55 +/- 0.07 billion years (Pb isotopes, five meteorites) [read]
    • J.-J. Hublin et al., 'New fossils from Jebel Irhoud, Morocco and the pan-African origin of Homo sapiens', Nature 546:289-292, 2017: 315 +/- 34 ka (thermoluminescence) [read abstract via PubMed 28593953]
    Note

    What decides it: for YEC, the reading of the text (closed genealogies, 24-hour days); for OEC, the dated record, with the text read to fit it. Where the measurements are applied to the YEC dates they contradict them (ev-check-earth-age, ev-check-tree-ice). Where Ross's Adam range is checked, it is an interpretation the record neither confirms nor refutes (ev-check-adam-date).

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    2026-10-27
  2. Was Noah's Flood global or regional, and when?

    • Young earth: global, from the Genesis 7:19-20 language and Gen 6:7; Whitcomb and Morris reject the 'limited usage of universal terms' (1961, ch. III p. 62); AiG: 'worldwide (global) in its extent'; dated 2349/2348 BC (Ussher, Masoretic) or about 3298/3155 BC (Septuagint-based)
    • Old earth: local or regional, because 'the whole world' can mean a limited area; Ross: limited to the Mesopotamian flood plain, killing all humanity, about 50,000 years ago
    Events affected, sources, note
    Events affected
    Noah's Flood = Younger Dryas Boundary event, Babel, Table of Nations, Deut 32:8 division, Check: a 2349 BC global Flood against Egypt's dynastic record, Check: a 50,000-year-old local Flood (OEC)
    Basis
    Sourced
    Sources
    • John C. Whitcomb and Henry M. Morris, The Genesis Flood, 1961, preface to 2nd printing p. xxiii, ch. III p. 62, App. II 'Genesis 11 and the Date of the Flood' pp. 474-479 (section headings only) [read via PDF extract; App. II body not in extract]
    • Answers in Genesis, Statement of Faith, answersingenesis.org/about/faith/ (no date shown) [read]
    • Answers in Genesis, 'Timeline for the Flood', answersingenesis.org/bible-timeline/timeline-for-the-flood/ (2011 text) [read]
    • Ussher, The Annals of the World (Latin 1650/1654; English 1658), modern-English text at archive.org item AnnalsOfTheWorld (Annals_djvu.txt), year headers and Creation-week entries [read; first ~100,000 of 105,808 characters only; edition not identified in the text]
    • Henry B. Smith Jr., 'The Case for the Septuagint's Chronology in Genesis 5 and 11', Proc. 8th International Conference on Creationism (Cedarville), 2018, biblearchaeology.org PDF [read; figures from the abstract p. 117 and fn. 1e p. 130]
    • Krista Bontrager, 'Biblical Foundation for RTB's Flood Model', Reasons to Believe, 2011, reasons.org/?p=13629 [read]
    • Wikipedia, 'Local flood theory' [read; secondary; supports only that Ross defends a local flood and that old-earth writers say 'all' and 'whole' need context; the Mesopotamian plain, the 50,000 years and Gen 41:57 are from Bontrager]
    Note

    Scope and date are linked inside OEC: Ross's 50,000-year date follows from the premise that the Flood killed all humans before they left the region. I found no dated OEC position for a universal flood. The Egyptian record contradicts the MT date for a global flood (ev-check-egypt-flood).

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    2026-10-27
  3. When did the exodus happen: c. 1446 BC or c. 1270/1260 BC?

    • Early-exodus (c. 1446 BC): decided by taking 1 Kgs 6:1 (480 years before Solomon's 4th year, 966 BC) and Judg 11:26 (300 years) as literal chronological data, with Jericho/Ai/Hazor read as Late Bronze I destructions (Wood)
    • Late-exodus (c. 1270/1265 BC): decided by Ex 1:11 Ra'amses as Pi-Ramesse of Ramesses II, the Merneptah Stele, 13th-century covenant forms and Hazor c. 1230, with 480 years read as 12 x 40 and Judg 11:26 as an aggregate (Kitchen, Hoffmeier). The split sits inside every view (yec, oec, dispensational, partial-preterist, full-preterist) and is not one of the end-times forks.
    Events affected, sources, note
    Events affected
    Call of Abraham, Israel in Egypt (sojourn), Exodus from Egypt, Law given at Sinai, Conquest of Canaan (Joshua), Period of the Judges, Merneptah Stele (earliest extra-biblical Israel)
    Basis
    Judgment
    Sources
    • Bryant G. Wood, 'The Rise and Fall of the 13th-Century Exodus-Conquest Theory', JETS 48/3 (2005) 475-489, etsjets.org PDF (as summarized by fetch tool, section locators ii-v) [read]
    • James K. Hoffmeier, 'What Is the Biblical Date for the Exodus? A Response to Bryant Wood', JETS 50/2 (2007) 225-247, etsjets.org PDF [read]
    • K. A. Kitchen, Ancient Orient and Old Testament (1966), ch. 3, pp. 57-75, biblicalstudies.org.uk PDF [read]
    • ESV Study Bible, 'The Date of the Exodus', biblestudytools.com copy [read]
    • Hendrik J. Bruins & Johannes van der Plicht, 'Tell es-Sultan (Jericho): Radiocarbon Results of Short-Lived Cereal and Multiyear Charcoal Samples from the End of the Middle Bronze Age', Radiocarbon 37(2) (1995) 213-220, journals.uair.arizona.edu [read]
    • Wikipedia, Merneptah Stele (line 27; year 5 c. 1208 BCE; reign 1213-1203) [read]
    Note

    Judgment on the structure of the dispute: the 480-year figure is a text datum (NET 1 Kgs 6:1); the early date takes it as stated, the late date reads it as non-literal and rests on Egyptian and archaeological inferences. Measurement note: Merneptah's stele and the Jericho radiocarbon do not decide it (the stele only gives a terminus; the radiocarbon contradicts a 1400 BC destruction of Middle Bronze Jericho and offers nothing for the 13th century). Rohl's own writing was not read, only Wood's critique (hostile summary); Rohl is not given a row. The 430-year reading (MT in Egypt vs LXX/SP from the call) shifts Abraham by 215 years independent of the exodus date.

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    2026-10-27
  4. Is Daniel's seventieth week continuous with the first 69, or separated from them; and is it past or future?

    • Dispensationalism: The text and the Israel/church distinction decide it. Rome's destruction of the city and the cutting off of Messiah come 'after' the 62 weeks, which puts them between week 69 and week 70, so a gap exists in the text itself; Scofield on 9:24: within the weeks the nation must be 're-established in everlasting righteousness', which has not happened, so week 70 is future; Jesus speaks of the abomination of Dan 9:27 as still ahead (Matt 24:15); Walvoord's argument is that if the first 69 weeks were fulfilled literally the last one will be too; the church is nowhere in view in Daniel 9. Start 445 BC, end of week 69 at AD 32 (Anderson) or nearby.
    • Partial Preterism: Continuous 70 weeks with no gap. Decided by reading the covenant-confirmer of v.27 as the Messiah (the same figure 'cut off' in v.26) and by taking the 'command to restore and rebuild Jerusalem' (NET wording) as Ezra's decree (Gentry, 457 BC; 69 weeks end at the baptism, AD 26; Messiah cut off at the midpoint; desolations of AD 70 fall outside the weeks). Kline starts at Cyrus (538 BC), reads the weeks as a symbolic jubilee pattern, and leaves open in a footnote that AD 70 might close them. Riddlebarger (amil) also starts at Cyrus and puts the second half of the 70th week in the church age (not continuous). Chilton says the seventy weeks end with the destruction of Jerusalem and that the 'sealing' of vision and prophecy means special revelation stopped by then.
    • Full Preterism: the weeks end at the destruction of the city and sanctuary in AD 70, with no gap: the Septuagint wording 'at the end of the time' (Brenton, Dan 9:27, as Preston cites it) is read as the end of the appointed seventy-week time; Jesus died in the first half of the 70th week and the Jewish War is the second half. The start varies by writer (Green 538 BC; Sullivan about 421 BC; Preston not given in articles read) and the week is not seven literal years.
    Events affected, sources, note
    Events affected
    Decree candidates for Dan 9:25 (dated candidates only), End of the 69th week (Messiah the Prince presented), Daniel's seventieth week, The church age (mystery parenthesis between week 69 and week 70), The Antichrist (the beast, the prince that shall come), The tribulation (seven years), Crucifixion of Jesus
    Basis
    Sourced
    Sources
    • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Dan 9:24-27, bible.armeniancathedral.org/comments/cyrus_scofield/Dan_9.htm and studylight.org/commentaries/eng/srn/daniel-9.html [read]
    • Walvoord, 'Eschatological Problems II: Is the Seventieth Week of Daniel Future?', Bibliotheca Sacra 101:401 (Jan 1944) p. 30 ff., walvoord.com/node/19 [read]; the same article's Galaxie copy, galaxie.com/article/bsac101-401-03 [read; excerpt only, paywalled]
    • Walvoord, Daniel: The Key to Prophetic Revelation, ch. 9 'The Prophecy of the Seventy Weeks', walvoord.com/article/250 (publication year not shown on page) [read; first 100,000 of 113,410 characters]
    • Ice, 'Why a Gap in Daniel's 70 Weeks', Pre-Trib Research Center, posted 2018-07-19, pre-trib.org/dr-thomas-ice/popup/text/print/405 [read]
    • Anderson, The Coming Prince, ch. X 'Fulfillment of the Prophecy', juchre.org/nor/prince/chap10.htm (edition year not confirmed) [read] || Gentry, 'When Do Daniel's Weeks Begin?', Postmillennial Worldview (PMW) 2013-11-13, postmillennialworldview.com/2013/11/13/when-do-daniels-weeks-begin/ [read]
    • Gentry, 'Postmillennialism and Daniel's 70th Week', PMW 2013-11-18, postmillennialworldview.com/2013/11/18/postmillennialism-and-daniels-70th-week/ [read]
    • Gentry, 'Daniel's Seventy Weeks and Biblical Prophecy', Chalcedon (no date shown), chalcedon.edu/resources/articles/daniels-seventy-weeks-and-biblical-prophecy [read]
    • Kline, 'The Covenant of the Seventieth Week' (1974), meredithkline.com/?p=367 [read]
    • Riddlebarger, 'The Seventieth Week: Daniel 9:24-27' (Exposition of Daniel, pt 18), kimriddlebarger.com [read]
    • Mauro, The Seventy Weeks and the Great Tribulation, table of contents/publisher note at historicism.com/Mauro/Mauro70.htm (contents only, not the text) [read]
    • Chilton, Paradise Restored (1985), ch. 18 'The Time Is at Hand', notcomingsoon.net/chilton/paradise/Chapter18.htm [read] || Don K. Preston, 'Daniel 9, The Seventy Weeks and the LXX' (guest article), fullpreterism.com, https://fullpreterism.com/daniel-9-the-seventy-weeks-and-the-lxx-guest-article-by-don-k-preston/ [read]
    • Don K. Preston, 'The End of the Seventy Weeks of Daniel 9:24 #1', donkpreston.com, 2024-09-18 [read]
    • David A. Green, 'From Babylon to Babylon: An Exposition of Daniel's Seventy Weeks', fullpreterism.com, 2009-10-12 [read]
    • Michael Sullivan, 'An Exegesis of Daniel 9:24-27: 70 Weeks as 10 Jubilee Cycles (490 yrs from 421 BC-AD 70)', fullpreterism.com (first 100,000 of ~103,000 chars read) [read]
    Note

    Anderson's 'exactly and to the very day' count does not reproduce from his own endpoints (see data row, calculated): 173,882 days elapsed, not 173,880. || Inside the view: three start/end schemes (Ezra-457, Cyrus-538, AD 70 terminus). Gentry's AD 26 is an inclusive count (elapsed-years count from 457 BC gives AD 27). Not checked against Luke 3:1. Chilton's week-70 text (Days of Vengeance) not read. || The 'c. AD 63/64-70' seven-year week was not found in any writer read. || alt questions: Where do the 70 weeks start and end, and is the 70th week joined to the 69? / Where do the 70 weeks of Dan 9 end, and does the 70th week run continuously?

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    2026-10-27
  5. When was Revelation written, and does the date change how Rev 4-19 is read?

    • Dispensationalism: Domitian, about AD 95-96, on Irenaeus; but the date is not what decides the reading. Rev 4-19 is read as future whatever the date, because Rev 1:19 puts (KJV) 'the things which shall be hereafter' after the churches and chs. 6-19 match the unfulfilled seventieth week and the second coming (ch. 19); Ice says plainly that futurism does not depend on the date while preterism does.
    • Partial Preterism: Before AD 70, under Nero (c. AD 64-68). Decided by internal evidence: the sixth king of Rev 17:10 is Nero (Gentry, Chilton; Galba the seventh), the temple and holy city of Rev 11 still stand, 666 is Nero Caesar in Hebrew (616 the Latin form), the 'soon/near' time texts. Irenaeus 5.30.3 ('towards the end of Domitian's reign') is answered by Gentry's point that the Greek verb can mean 'he was seen' (John), not 'it was seen' (the vision).
    • Full Preterism: the time-statement texts (Rev 1:1, 22:10 'soon') are literal, and Babylon is first-century Jerusalem (Rev 11:8), so Revelation was written before AD 70, in Nero's time; Preston argues that Revelation predates 1 Peter.
    Events affected, sources, note
    Events affected
    Date of writing of Revelation, The tribulation (seven years), Second coming of Christ to earth, The millennium, The Antichrist (the beast, the prince that shall come)
    Basis
    Sourced
    Sources
    • Walvoord, The Revelation of Jesus Christ, Introduction (date; futurist view), walvoord.com/article/258 [read]
    • Walvoord, The Revelation of Jesus Christ, ch. 1 (Rev 1:19 outline; Rev 1:7), walvoord.com/article/259 [read; the quoted date and futurist phrases are on article/258, not on this page]
    • Ice, 'The Date of the Book of Revelation', Pre-Trib Research Center, 2018-07-12, pre-trib.org/dr-thomas-ice/popup/text/print/324 [read]
    • Scofield, Scofield Reference Notes, notes at Rev 1 (Rev 1:20 note: the seven churches as prophetic, 'seven phases of the spiritual history of the church from, say, A.D. 96 to the end'), studylight.org/commentaries/eng/srn/revelation-1.html [read; condensed] and bible.armeniancathedral.org/comments/cyrus_scofield/Rev_1.htm [read] || Gentry, 'Quick Argument for Revelation's Early Date', PMW 2022-052 [read]
    • Gentry, 'Revelation's Early Date (2)', PMW 2015-06-12 [read]
    • Gentry, 'Revelation's Date: External Evidence (2)', PMW 2020-12-22 [read]
    • Gentry, '616', PMW 2024-063 (2024-08-13) [read]
    • Gentry, '666 as a Hebrew Misspelling', PMW 2014-03-21 [read]
    • Chilton, Paradise Restored (1985), ch. 18 'The Time Is at Hand', notcomingsoon.net/chilton/paradise/Chapter18.htm [read]
    • Chilton, Paradise Restored (1985), ch. 21 'The Great Harlot', notcomingsoon.net/chilton/paradise/Chapter21.htm [read]
    • Ligonier 'Ask R.C. Live' (July 2014), transcript posted by J. Samson, effectualgrace.com/?p=24456 [read]
    • Irenaeus, Against Heresies 5.30.1-3, newadvent.org/fathers/0103530.htm [read]
    • Eusebius, Church History 3.18, newadvent.org/fathers/250103.htm [read]
    • DTS review of Gentry, The Beast of Revelation (2002), voice.dts.edu/review/kenneth-l-gentry-jr-the-beast-of-revelation/ [read] || Don K. Preston, Formal Written Debate on the Date of Revelation, Final Affirmative, donkpreston.com [read]
    • Don K. Preston, Formal Written Debate on the Dating of Revelation, First Negative, donkpreston.com [read]
    • Don K. Preston, 'A Seven Starred Coin- Joel Richardson and the Dating of Revelation', donkpreston.com/articles/, 2026-10-03 [read]
    • Edward E. Stevens, What Happened in A.D. 70? (IPA), product page https://www.preterist.org/products/2703 (book itself not read; publisher blurb only: says the NT books were completed before AD 70, does not name Revelation) [read]
    Note

    The early-date case is contested in the record: Eusebius (read) takes Irenaeus as dating the vision; Sproul calls the early date a minority view; Gentry grants Irenaeus is not conclusive for or against. See the judgment row in layer3b_data.csv. || alt questions: When was Revelation written?

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    2026-10-27
  6. Who or what is 'this generation' in Matt 24:34?

    • Dispensationalism: 'All these things' governs it: the events of 24:4-31 (world-wide gospel, great tribulation, visible return, regathering) did not happen in the first century, so the word cannot mean the contemporaries of Jesus. Two answers inside the view: (a) the race, nation or family of Israel, preserved until these things happen (Scofield; the older line); (b) the generation that sees the signs, once the signs begin the end follows within about one generation (Ice, citing Bock). Hal Lindsey's version, a generation of about forty years counted from 1948, did not come true by 1988.
    • Partial Preterism: The people alive when Jesus spoke. Decided by the use of the Greek word in Matthew (23:36 and elsewhere) for Jesus' contemporaries, and by the time-texts taken at face value. All of the discourse's tribulation, signs and 'coming' fall by AD 70 (Sproul/Ligonier, Gentry, Russell, Chilton, Wright for Mark 13). The 'coming on the clouds' is Old Testament judgment imagery (Sproul), Daniel 7 vindication (Wright), or the ascension revealed by AD 70 (Chilton).
    • Full Preterism: 'this generation' is the first-century generation alive at AD 30, and 'all these things' includes the coming of the Son of Man and the gathering of the elect; the Olivet Discourse is one event, not divided into a past and a future part.
    Events affected, sources, note
    Events affected
    Olivet Discourse (Matt 24-25; Mark 13; Luke 21), Destruction of Jerusalem and the temple, Second coming of Christ to earth, The tribulation (seven years), The rapture (church caught up)
    Basis
    Sourced
    Sources
    • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Matt 24:3,14,15,34, studylight.org/commentaries/eng/srn/matthew-24.html [read; page is condensed by the fetch tool, wording to be rechecked against a printed copy]
    • Ice, 'An Interpretation of Matthew 24-25 (Part 31)', Pre-Trib Research Center, pre-trib.org/articles/all-articles/popup/text/print/146 [read]
    • Ice, 'An Interpretation of Matthew 24-25 (Part 1)', Pre-Trib Research Center, pre-trib.org/dr-thomas-ice/popup/text/print/116 [read]
    • Lindsey, The Late Great Planet Earth, chapter 'Israel, O Israel', archive.org text (ia803207.us.archive.org/5/items/TheLateGreatPlanetEarthByHalLindsey) [read; front matter shows (c) 1970 Zondervan]
    • Clouse, 'Recent Premillennialism: Late Great Predictions', Christian History issue 61 (1999), christianhistoryinstitute.org/magazine/article/recent-premillennialism-late-great-predictions [read] || Ligonier/Tabletalk devotional 'The Vindication of Christ' (2008, no byline, cites R.C. Sproul), learn.ligonier.org/devotionals/vindication-christ [read]
    • Ligonier/Tabletalk devotional 'The Olivet Discourse' (2008-10-20, no byline, cites R.C. Sproul), learn.ligonier.org/devotionals/olivet-discourse [read]
    • Gentry, 'Have We Misconstrued Matthew 24:34?', PMW 2020-096 (2020-11-03) [read]
    • Russell, The Parousia, Olivet section, bereanbiblechurch.org/transcripts/christ_has_come/russ-1d.html [read]
    • Chilton, Paradise Restored (1985), ch. 11 'Coming on the Clouds', notcomingsoon.net/chilton/paradise/Chapter11.htm [read]
    • Beck, 'N.T. Wright on the Second Coming of Jesus' (2019-11-12), quoting Wright, 'Hope deferred? Against the dogma of delay', Early Christianity 9 (2018) 37-82 [read]
    • Brow, review of Wright, Jesus and the Victory of God (2000), brow.on.ca/Articles/Wright.htm (reviewer's page refs to JVG: 325, 329, 330, 341, 365) [read] || Don K. Preston, 'Matthew 24-25: Does the Olivet Discourse Predict Two Events, Or One? #4', donkpreston.com [read]
    • Don K. Preston, 'The Great Apostasy #4: A Comparison of Matthew 24 and 2 Thessalonians', donkpreston.com [read]
    • Michael Sullivan, 'Matthew 24 Fulfilled in AD 70, Part 1', fullpreterism.com [read]
    Note

    The date-setting version is flagged as judgment in the data file (ev-olivet, generation-1948-datesetting). || Inside the view: referent of the 'coming' differs by writer; the later verses (24:36 ff., Matt 25) are read as AD 70 by Russell and, per Ian Paul, as final judgment by Wright. Sproul and DeMar primary texts not read. || alt questions: Whom does 'this generation' (Matt 24:34) mean? / Who is 'this generation' in Matt 24:34, and what does it cover?

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    2026-10-27
  7. What was the destruction of Jerusalem in AD 70?

    • Dispensationalism: A real judgment on Israel, foretold in Luke 21:20-24 and in Dan 9:26 (KJV: 'the people of the prince that shall come'), but not the fulfilment of the Olivet Discourse's tribulation, of Daniel's seventieth week, or of the second coming. What decides it: Matt 24:15-31 describes a desecrated temple, a global tribulation, a visible return and a regathering of Israel, none of which occurred; and Ice notes the desecrator of Daniel 9:27 is himself destroyed, unlike the Romans.
    • Partial Preterism: Christ's coming in judgment on Israel and the end of the old covenant age (the 'divorce' of Israel, Gentry; the vindication of Jesus, Sproul/Ligonier; the proof of His enthronement, Chilton), and, in Gentry's words, a 'small, historical picture' of the final judgment. It is not the final return, resurrection or judgment (Gentry, Sproul, Chilton). Russell is the exception: AD 70 is the Parousia.
    • Full Preterism: AD 70 is the end of the Old Covenant age and the single consummation: the Parousia, the resurrection and the judgment all fell there; the deciding texts are the time statements and Dan 12:7 (KJV: 'all these things shall be finished' when the holy people's power is shattered). Nothing remains outstanding. Inside the view AD 66 is also proposed for the Parousia events (Baker).
    Events affected, sources, note
    Events affected
    Destruction of Jerusalem and the temple, Olivet Discourse (Matt 24-25; Mark 13; Luke 21), Daniel's seventieth week, Second coming of Christ to earth, Great White Throne judgment, New heaven and new earth, The millennium
    Basis
    Sourced
    Sources
    • Ice, 'An Interpretation of Matthew 24-25 (Part 1)', Pre-Trib Research Center, pre-trib.org/dr-thomas-ice/popup/text/print/116 [read]
    • Ice, 'An Interpretation of Matthew 24-25' (part number not shown on page), pre-trib.org/dr-thomas-ice/popup/text/print/117 [read]
    • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Dan 9:24-27, bible.armeniancathedral.org/comments/cyrus_scofield/Dan_9.htm and studylight.org/commentaries/eng/srn/daniel-9.html [read]
    • Scofield, Scofield Reference Notes (1917 text as reproduced online), notes at Matt 24:3,14,15,34, studylight.org/commentaries/eng/srn/matthew-24.html [read; page is condensed by the fetch tool, wording to be rechecked against a printed copy]
    • Walvoord, Daniel: The Key to Prophetic Revelation, ch. 9 'The Prophecy of the Seventy Weeks', walvoord.com/article/250 (publication year not shown on page) [read; first 100,000 of 113,410 characters] || Ligonier/Tabletalk devotional 'The Vindication of Christ' (2008, no byline, cites R.C. Sproul), learn.ligonier.org/devotionals/vindication-christ [read]
    • Gentry, 'The New Creation in Revelation', PMW 2019-08-13 [read]
    • Gentry, 'Preterism and Postmillennialism?', PMW 2020-04-14 [read]
    • Chilton, Paradise Restored (1985), ch. 11 'Coming on the Clouds', notcomingsoon.net/chilton/paradise/Chapter11.htm [read]
    • Russell, The Parousia (orig. 1878), 'Summary and Conclusion', bereanbiblechurch.org/transcripts/christ_has_come/russ-snc.html [read] || Don K. Preston, donkpreston.com home page timeline (AD 30 Olivet; AD 30-70 'The Law's Last Days'; c. AD 60s Revelation; AD 70 Day of the Lord), viewed 2026-10-27 [read]
    • Don K. Preston, 'The Judgment of the Living and the Dead- Resurrection Fulfilled!', donkpreston.com/articles/ [read]
    • Don K. Preston, 'When Did the Millennium Begin? Preston's Second Negative', donkpreston.com/articles/ [read]
    • Max King (theologian), Wikipedia (secondary), https://en.wikipedia.org/wiki/Max_King_(theologian) [read; supports only the AD 70 teaching and the AD 30-70 millennium]
    • International Preterist Association, 'What is the Preterist View?', https://www.preterist.org/about-us/what-is-preterist-view/ (page not attributed to Stevens by name) [read]
    • Brad M. Baker, 'Three Different Main Views within Preterism', manifestedsonsofgodad70.wordpress.com/three-different-main-views-within-preterism/ [read]
    Note

    Gentry's 2023-2025 pages report that DeMar has moved toward treating AD 70 as the whole of the return; that is Gentry's and Mattson's account of DeMar, whose own words were not read. || alt questions: What was AD 70? / What happened in AD 70?

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    2026-10-27
  8. What are 'the coming' and 'the end of the age' that the disciples asked about, and when do they happen?

    • Dispensationalism: Two future comings: the rapture, a coming for the church that is imminent and has no signs (1 Thess 4; Titus 2:13), and the second coming to earth at the end of the tribulation, which the Olivet signs precede (Matt 24:29-31; Rev 19). The end of the age is reached at the second coming, which Walvoord says 'clearly marks the end of the tribulation.' The disciples ran the temple's fall, the coming and the end together; Jesus kept them apart (Ice). The distinction is decided by the imminence texts and the Israel/church distinction (Anderson; Walvoord).
    • Partial Preterism: Yes. The time-texts ('this generation', 'near', 'soon') bind the Olivet and most of Revelation to AD 70; the texts without time-limits (Acts 1:11, 1 Thess 4, 1 Cor 15, Rev 20:11-15) keep the return, general resurrection and final judgment future. Gentry lists four future items: the Second Advent (bodily), the physical resurrection of all, the Final Judgment, the consummate new heavens and earth. Sproul (Ask R.C. Live, July 2014): 'still looking forward to the return of Jesus'. Chilton: the Last Day, one return.
    • Full Preterism: the end of the age is the end of the Old Covenant age; the coming is Christ's coming in judgment on Jerusalem, a covenantal arrival (Preston: God returning to dwell with man; Baker: an appearing in the unseen realm; Stevens: the resurrection and rapture in the unseen realm, though he also calls the AD 66 cloud-armies 'the visible Theophany'), not a visible bodily return to the earth; no further coming.
    Events affected, sources, note
    Events affected
    The rapture (church caught up), Second coming of Christ to earth, Olivet Discourse (Matt 24-25; Mark 13; Luke 21), The tribulation (seven years), Resurrections (general), Great White Throne judgment, New heaven and new earth, Destruction of Jerusalem and the temple
    Basis
    Sourced
    Sources
    • Anderson, The Coming Prince, ch. XIII 'Second Sermon on the Mount', juchre.org/nor/prince/chap13.htm [read]
    • Walvoord, 'The Future Work of Christ, Part I: The Coming of Christ for His Church', Bibliotheca Sacra 123:489 (Jan 1966), walvoord.com/article/105 [read]
    • Walvoord, 'The Future Work of Christ, Part III: Christ's Coming to Reign', walvoord.com/node/107 [read; the 'clearly marks the end of the tribulation' wording is on this page, not in Part I]
    • Ice, 'An Interpretation of Matthew 24-25 (Part 1)', Pre-Trib Research Center, pre-trib.org/dr-thomas-ice/popup/text/print/116 [read]
    • Ice, 'An Interpretation of Matthew 24-25' (part number not shown on page), pre-trib.org/dr-thomas-ice/popup/text/print/117 [read] || Gentry, 'I Am Not a Preterist', PMW 2018-092 (2018-11-16) [read]
    • Gentry, 'The Man of Lawlessness Problem', PMW 2013-12-18, comment by Gentry dated 2021-04-25, postmillennialworldview.com/2013/12/18/the-man-of-lawlessness-problem/ [read]
    • Ligonier 'Ask R.C. Live' (July 2014), transcript posted by J. Samson, effectualgrace.com/?p=24456 [read]
    • Ligonier/Tabletalk devotional 'The Vindication of Christ' (2008, no byline, cites R.C. Sproul), learn.ligonier.org/devotionals/vindication-christ [read]
    • Chilton, Paradise Restored (1985), ch. 15 'The Day of the Lord', notcomingsoon.net/chilton/paradise/Chapter15.htm [read]
    • Chilton, Paradise Restored, Appendix A 'The Eschatology of Dominion: A Summary', notcomingsoon.net/chilton/paradise/Appendix_A.htm [read] || Michael Sullivan, 'Matthew 24 Fulfilled in AD 70, Part 1', fullpreterism.com [read]
    • Don K. Preston v. Edward Stevens, 'Was There a Physical Rapture in AD 70' (formal written debate), donkpreston.com [read]
    • Brad M. Baker, 'Why the Full Preterist IBV-R Worldview is so Convincingly True', manifestedsonsofgodad70.wordpress.com [read]
    • Edward E. Stevens, Then and Now Preterist Podcast notes 'Listener Feedback and Mat 27.52f', 2014-01-19, https://lastdayspast.com/wp-content/uploads/2014/07/TAN-2014.01.19-Mt-27.52f-Ed-Stevens.pdf [read]
    Note

    Inside the view: Russell (return, resurrection, judgment at AD 70) and the reported DeMar position are outside the Gentry/Sproul line. Gentry says, in a blog comment (25 Apr 2021, on 'The Man of Lawlessness Problem'), that a major part of the problem is that early Christians 'confused the AD 70 judgment with the Final Judgment'. Wright's Olivet is AD 70 and he separately affirms a future return (Bird's paraphrase; Farewell article). || alt questions: Is there a future bodily 'coming' of Christ beyond AD 70? / What are 'the coming' and 'the end of the age' (Matt 24:3)?

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    2026-10-27
  9. Is there one coming and one resurrection or several; is the church caught up before, in the middle of, or after the tribulation?

    • Dispensationalism: Several resurrections in order; the church is raised and caught up before the seventieth week. What decides it: the tribulation is God's wrath on an unbelieving world and the church is promised deliverance from it (1 Thess 1:10; 5:9; Rev 3:10); the church is never mentioned in a tribulation passage; the coming for the church is imminent; the church is a separate people from Israel and Daniel's weeks concern Israel; Rev 4:1 and Rev 19:7. Inside the view: mid-trib (rapture at the midpoint, on the seventh-trumpet/last-trump link) and post-trib (Gundry, called an anomaly) exist; Walvoord argues OT saints rise at the second coming, not the rapture.
    • Partial Preterism: One general resurrection of just and unjust at the future return; no separate rapture. 1 Thess 4:13-18 is the single public Second Advent (Gentry); the Rapture falls on the same Last Day as the Second Coming and the resurrection (Chilton, Thesis 28); Christ returns once with His whole church (Sproul). The Rev 20 'first resurrection' is spiritual and already occurring (Chilton). Wright: 1 Thess 4 is a mixed-metaphor image of welcome, not literal. Russell: 1 Thess 4 and the resurrection belong to AD 70.
    • Full Preterism: corporate-body (King, Preston): resurrection is a covenantal transition from Old Covenant death to New Covenant life across AD 30-70, and the 1 Thess 4 'catching' is a spiritual gathering with no physical removal; ibv-rapture (Stevens, Baker): individual saints were raised out of Hades to new bodies in the unseen realm in AD 70 and the living were changed and caught up. The schools disagree on what the body language of 1 Cor 15 and Phil 3:21 means and on Adam's death (spiritual only vs physical included).
    Events affected, sources, note
    Events affected
    The rapture (church caught up), Resurrections (general), The tribulation (seven years), Second coming of Christ to earth, The Fall
    Basis
    Sourced
    Sources
    • Walvoord, The Rapture Question, ch. 6 'Will the Church Go Through the Tribulation?', walvoord.com/book/export/html/230 [read; web text posted 2007; the book is Zondervan, revised edition listed 1979 on the publisher page]
    • Walvoord, 'Posttribulationism Today, Part XIII: Pretribulationism as the Alternative to Posttribulationism', walvoord.com/book/export/html/140 [read]
    • Walvoord, 'Premillennialism and the Tribulation, Part VIII: Midtribulationism', Bibliotheca Sacra 113:450, walvoord.com/article/66 and galaxie.com/article/bsac113-450-01 [read]
    • Walvoord, 'Posttribulationism Today, Part IV: Futurist Posttribulational Interpretation', walvoord.com/book/export/html/131 [read]
    • Walvoord, 'Contemporary Interpretative Problems: The Resurrection of Israel', Bibliotheca Sacra 124:493 (Jan 1967) p. 3, walvoord.com/node/109 and galaxie.com/article/bsac124-493-01 [read]
    • Scofield, Scofield Reference Notes, note at Rev 4:1, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_4.htm [read]
    • Scofield, Scofield Reference Notes, note at 1 Thess 4:17, studylight.org/commentaries/eng/srn/1-thessalonians-4.html [read] || Gentry, 'Rapture in 1 Thess 4?', PMW 2017-10-10 [read]
    • Gentry, 'I Am Not a Preterist', PMW 2018-092 (2018-11-16) [read]
    • Chilton, Paradise Restored (1985), ch. 16 'The Consummation of the Kingdom', notcomingsoon.net/chilton/paradise/Chapter16.htm [read]
    • Chilton, Paradise Restored (1985), ch. 22 'The Kingdom of Priests', notcomingsoon.net/chilton/paradise/Chapter22.htm [read]
    • Gospel Herald, 'Theologian Offers Clarity to Rapture, Last Days Beliefs' (Sproul on 1 Thess 4) [read]
    • Wright, 'Farewell to the Rapture', Bible Review Aug 2001, repr. ntwrightpage.com/2016/07/12/farewell-to-the-rapture/ [read]
    • Russell, The Parousia, 'Events accompanying the Parousia' (1 Thess), russ-2b.html [read]
    • Russell, The Parousia, 'The Parousia and the Resurrection of the Dead' / 'The Resurrection, the Judgment, and the Last Day', russ-1g.html [read] || Don K. Preston v. Edward Stevens, 'Was There a Physical Rapture in AD 70' (formal written debate), donkpreston.com [read]
    • Don K. Preston, 'Rapture Debate- Preston's Second Affirmative', donkpreston.com [read]
    • Don K. Preston, 'The Judgment of the Living and the Dead- Resurrection Fulfilled!', donkpreston.com/articles/ [read]
    • Edward E. Stevens, Then and Now Preterist Podcast notes 'Listener Feedback and Mat 27.52f', 2014-01-19, https://lastdayspast.com/wp-content/uploads/2014/07/TAN-2014.01.19-Mt-27.52f-Ed-Stevens.pdf [read]
    • Edward E. Stevens, Then and Now Preterist Podcast ''Being Raised' in 1 Corinthians 15', 2013-10-06, https://buzzsprout.com/11633/119700 [read]
    • International Preterist Association, 'What We Believe', https://www.preterist.org/about-us/what-we-believe/ [read]
    • Brad M. Baker, 'Three Different Main Views within Preterism', manifestedsonsofgodad70.wordpress.com/three-different-main-views-within-preterism/ [read]
    • Brad M. Baker, 'From Corporate Body to Individual Body', manifestedsonsofgodad70.wordpress.com [read]
    Note

    Pre-wrath (Rosenthal, Van Kampen) is not counted as dispensational here; Woods's critique does not call Rosenthal a dispensationalist. || Inside the view: the Russell AD 70 placement and the DeMar reports (spiritual resurrection at death) are the real variations; the mainstream line is uniform. || The deciding issue between the full-preterist schools is the nature of 'body' in Paul; Stevens charges the corporate-body view with conflicting with Paul (podcast 'Collective Body Fallacies', description only). || alt questions: When is the resurrection, and is there a rapture? / What is the resurrection, and is there a rapture?

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    2026-10-27
  10. Is the millennium a literal future 1,000-year kingdom, or something else?

    • Dispensationalism: A literal 1,000 years on earth after the second coming. What decides it: Rev 20 states a 1,000-year reign and places it after the return in Rev 19; the OT covenant promises to Israel (Davidic, land, new covenant) are read normally, not spiritually, so they need an earthly kingdom still to come; Ryrie's tests include literal ('normal') interpretation (Ice lists it as the first of three essentials, citing Ryrie p. 40). Progressive dispensationalists hold the Davidic throne is already occupied in heaven but the kingdom's full form is still future.
    • Partial Preterism: Symbolic, not a literal 1000 years; Christ's reign now. Postmil: the whole gospel age from the resurrection/ascension (Gentry, Mathison, Chilton), with Christ returning after long gospel success, and in some statements (Boettner, per Gentry's definition page) a coming golden age. Amil: the present age between the advents, Satan bound now, Christ's return after a final rebellion (Riddlebarger, Adams, per the reviews read). Both agree one return, one resurrection, one judgment.
    • Full Preterism: a symbolic period matching the AD 30-70 transition (Preston, King); Baker: from Christ's resurrection (AD 33) to the end of the Old Covenant age. It ends in AD 70 (Dan 12:7 shattering); not a future reign. One Preston debate page gives 66 as the end; his Second Negative gives 70.
    Events affected, sources, note
    Events affected
    The millennium, Second coming of Christ to earth, Great White Throne judgment, New heaven and new earth, Resurrections (general)
    Basis
    Sourced
    Sources
    • Walvoord, 'The Future Work of Christ, Part III: Christ's Coming to Reign', walvoord.com/node/107 [read]
    • Walvoord, 'The Future Work of Christ, Part IV: The Millennial Kingdom and the Eternal State', walvoord.com/article/108 [read]
    • Scofield, Scofield Reference Notes, notes at Rev 20, bible.armeniancathedral.org/comments/cyrus_scofield/Rev_20.htm and studylight.org/commentaries/eng/srn/revelation-20.html [read]
    • Ice, 'Covenants and Dispensations (Part 9)', Pre-Trib Research Center, 2018-05-30, pre-trib.org/dr-thomas-ice/popup/text/print/191 [read; quotes Ryrie, Dispensationalism, pp. 39, 40, 213]
    • Ryrie, 'Dispensationalism in the 90s and its Relation to Pretribulationism' (outline), pre-trib.org/articles/all-articles/popup/text/print/452 [read] || Gentry, 'Four Basic Millennial Camps', PMW 2022-10-25 [read]
    • Gentry, 'Postmillennialism Defined', postmillennialworldview.com/postmillennialism-defined/ [read]
    • Gentry, 'Preterism and Postmillennialism?', PMW 2020-04-14 [read]
    • Mathison, 'The Millennial Maze', Ligonier/Tabletalk (2013-11-25) [read]
    • Chilton, Paradise Restored (1985), ch. 22 'The Kingdom of Priests', notcomingsoon.net/chilton/paradise/Chapter22.htm [read]
    • Riddlebarger, 'The Binding of Satan' (2022-06-13), kimriddlebarger.com/the-riddleblog/the-binding-of-satan [read]
    • Ligonier/Tabletalk 'The Millennium, Part II' (2007-12-21, no byline), learn.ligonier.org/devotionals/millennium-part-ii [read]
    • Harmon, review of Jay Adams, The Time Is at Hand (1966), Goodreads blog 2012-07-18 [read]
    • Reformed Books Online, 'Partial-Preterist Commentaries on Revelation', reformedbooksonline.com/revelation-commentaries-preterism/ [read; supports only the labels for Adams (amil), Gentry and Chilton (postmil)] || Don K. Preston v. Campanik, 'Written Debate: When Did the Millennium Begin? #1', donkpreston.com (page is a debate summary; Campanik is the opponent) [read]
    • Don K. Preston, 'When Did the Millennium Begin? Preston's Second Negative', donkpreston.com/articles/ [read]
    • Max King (theologian), Wikipedia (secondary), https://en.wikipedia.org/wiki/Max_King_(theologian) [read; supports only the AD 70 teaching and the AD 30-70 millennium]
    • Brad M. Baker, 'The Three Phases of the Resurrection', manifestedsonsofgodad70.wordpress.com [read]
    Note

    Gentry: 'Preterism has nothing necessarily to do with postmillennialism'; preterist amillennialists exist. Sproul's own millennial position: not found. Boettner and Mathison primary texts not read (Mathison via Ligonier article and a critic's review). || alt questions: What is the millennium of Rev 20? / What is the thousand years of Rev 20?

    Read
    2026-10-27
The charts as text

Every label on every layer of both charts, in the order the layers draw them.

Chart 1: Deep Time

The chart itself (156 labels)

  • The Whole Story
  • From the beginning of the universe to what we are waiting for · Chart 1. Deep time
  • Each strip zooms into the shaded end of the strip above it. Draft v2 for discussion, 27 October 2026. Michlaude Discipleship Project.
  • Strip 1. The whole span: the universe, the earth, and the Sun's future
  • one even scale across the strip
  • THE FUTURE (science models)
  • 14 bn yrs ago
  • 12 bn yrs ago
  • 10 bn yrs ago
  • 8 bn yrs ago
  • 6 bn yrs ago
  • 4 bn yrs ago
  • 2 bn yrs ago
  • now
  • +2 bn yrs
  • +4 bn yrs
  • +6 bn yrs
  • +8 bn yrs
  • +10 bn yrs
  • Strip 2. The last 600 million years: complex life, land, the dinosaurs
  • zoom from strip 1 ×40
  • 50 m yrs ago
  • 100 m yrs ago
  • 150 m yrs ago
  • 200 m yrs ago
  • 250 m yrs ago
  • 300 m yrs ago
  • 350 m yrs ago
  • 400 m yrs ago
  • 450 m yrs ago
  • 500 m yrs ago
  • 550 m yrs ago
  • 600 m yrs ago
  • Strip 3. The last 3 million years: the human story
  • zoom from strip 2 ×200
  • 250 k yrs ago
  • 500 k yrs ago
  • 750 k yrs ago
  • 1 m yrs ago
  • 1.25 m yrs ago
  • 1.5 m yrs ago
  • 1.75 m yrs ago
  • 2 m yrs ago
  • 2.25 m yrs ago
  • 2.5 m yrs ago
  • 2.75 m yrs ago
  • 3 m yrs ago
  • Strip 4. The last 14,500 years: the Younger Dryas, farming, writing, and every civilization
  • zoom from strip 3 ×200 · dates BC/AD
  • ALL OF WRITTEN HISTORY
  • about 5,200 years, c. 3200 BC to now
  • 12,000 BC
  • 11,000 BC
  • 10,000 BC
  • 9,000 BC
  • 8,000 BC
  • 7,000 BC
  • 6,000 BC
  • 5,000 BC
  • 4,000 BC
  • 3,000 BC
  • 2,000 BC
  • 1,000 BC
  • 0
  • AD 1000
  • AD 2000
  • NOW
  • Beginning of the universe
  • 13.787 ± 0.020 bn yrs ago (Planck 2018)
  • Earth forms
  • 4.54 ± 0.05 bn yrs (meteorite and lead dating)
  • Moon
  • about 4.51 bn
  • Liquid water, first oceans
  • 4.404 ± 0.008 bn (Jack Hills zircons)
  • Earliest life
  • 3.48–3.43 bn accepted; older claims to 3.7+ disputed
  • Oxygen in the air
  • Great Oxidation Event 2.46–2.06 bn
  • Complex cells; first multicellular life
  • about 1.8–1.6 bn
  • Animals burst out (Cambrian)
  • 538.8 m yrs
  • Oceans begin to boil away
  • about 1 bn yrs from now
  • The Sun leaves its main life, swells to a red giant
  • 5.4 → 7.6 bn yrs from now
  • Earth swallowed by the Sun
  • about 7.59 bn yrs (Schröder & Smith 2008)
  • Sun becomes a white dwarf
  • about 7.7 bn yrs
  • Milky Way meets Andromeda?
  • about a 50% chance within 10 bn yrs (Sawala 2025)
  • Cambrian explosion
  • 538.8 ± 0.6 m yrs
  • Plants on land
  • about 470 m yrs
  • Animals walk on land
  • tracks 390 m; fossils 370–360 m
  • End of the dinosaurs
  • 66.04 m yrs (Chicxulub impact)
  • Genus Homo
  • 2.80–2.75 m yrs (Ledi-Geraru jaw)
  • Homo erectus; first out of Africa
  • 2.04 m; Georgia by 1.85–1.78 m
  • Around 1 million years ago
  • Homo already in Europe (1.2–0.77 m)
  • Homo sapiens
  • 315,000 ± 34,000 yrs (Jebel Irhoud)
  • Modern humans spread
  • 70,000–50,000 yrs
  • Last ice-age peak
  • 26,500–19,000 yrs
  • Old Stone Age (hunting and gathering)
  • New Stone Age (first farming)
  • Copper
  • Bronze Age
  • Iron Age and after (classical, medieval)
  • Machine
  • Machine age from c. 1760 (Industrial Revolution) →
  • Younger Dryas cold snap (record)
  • c. 10,900–9,700 BC (Greenland ice cores)
  • Holocene begins
  • c. 9,700 BC
  • Göbekli Tepe
  • built mid-10th millennium BC; filled late 10th–9th
  • First farming (Fertile Crescent)
  • c. 10,000–8,000 BC
  • Çayönü (early copper working)
  • settlement c. 8630–6800 BC
  • Copper smelting
  • c. 5000 BC (Belovode)
  • Writing begins
  • Sumer and Egypt, c. 3350–3200 BC
  • c. 3300–1200 BC
  • Iron Age
  • from c. 1200 BC
  • Machine age
  • from c. 1760
  • Now
  • AD 2026
  • If the age of the universe were one calendar year,
  • all of written history would be its last 12 seconds (calculated: 5,226 ÷ 13.787 billion × 1 year = 11.96 s).
  • On the same clock, the earth is about 4 months old and Homo sapiens about the last 12 minutes. Written history is about 1.7% of the Homo sapiens span.
  • That is the point of this chart: everything people wrote down fits in the thin gold band at the right of strip 4.
  • Key
  • measured date (science record)
  • calculated from the text's numbers
  • J
  • a reading or a judgment, labeled
  • far future (models)
  • a range
  • Colors: blue science · green
  • Before the Flood · brown Bible
  • · purple future. Shapes
  • carry the meaning without color.

Before the Flood (8 labels)

  • The Flood, as Before the Flood v3 places it
  • at the Younger Dryas boundary, ~10,800 BC (PROPOSED)
  • michlaude.com/discipleship/before-the-flood
  • J
  • Pillar 43 date-stamp reading
  • ~10,950 BC ± 250 (Sweatman; disputed by DAI)
  • Babel, Table of Nations
  • ~3000–2100 BC (Before the Flood v3)

Bible anchors (6 labels)

  • Abraham
  • c. 2166–1695 BC (depends on the model)
  • Moses and the Exodus
  • c. 1446 or c. 1260 BC
  • Christ
  • born 6–4 BC; crucified AD 30 or 33

Chart 2: One Timeline, Many Readings

The chart itself (177 labels)

  • The Whole Story
  • From the beginning of the universe to what we are waiting for · Chart 2. One timeline, many readings
  • A map of where each view puts the events, in its own writers' words. It does not say which view is right. Draft v2 for discussion, 27 October 2026. Michlaude Discipleship Project.
  • Before writing (squeezed)
  • Writing to Christ (main scale: 100 years = 97 px)
  • First century (stretched ×11)
  • AD 100 to now (squeezed)
  • The future: order only, not to scale
  • 12,000 BC
  • 10,000 BC
  • 8,000 BC
  • 6,000 BC
  • 4,000 BC
  • 3,000 BC
  • 2,500 BC
  • 2,000 BC
  • 1,500 BC
  • 1,000 BC
  • 500 BC
  • AD 1
  • AD 30
  • AD 70
  • AD 1000
  • now
  • Ages
  • Mesopotamia
  • Egypt
  • Anatolia, Aegean
  • Indus, China
  • Levant, Persia, Greece, Rome
  • Outside anchors
  • Old Stone Age
  • New Stone Age (first farming)
  • Copper
  • Bronze Age
  • Iron Age and after
  • Uruk (first cities)
  • Sumer, Early Dynastic
  • Akkad
  • Ur III
  • Old Babylonian (Hammurabi)
  • Old Assyrian
  • Middle Assyrian
  • Neo-Assyrian
  • Early Dyn.
  • Old Kingdom (pyramids)
  • 1st Int.
  • Middle Kingdom
  • Hyksos
  • New Kingdom
  • Third Intermediate
  • Late
  • Minoan (Crete)
  • Mycenaean (Greece)
  • Hittites
  • Indus (Harappan)
  • China: Shang
  • Phoenicia
  • Persia
  • Greek kingdoms
  • Roman Empire
  • Rome: Republic
  • Younger Dryas (record)
  • c. 10,900–9,700 BC, Greenland ice cores
  • Bronze Age collapse
  • Writing begins, c. 3350–3200 BC
  • "Israel" on the Merneptah Stele, c. 1208 BC
  • Ahab at Qarqar, 853 BC (Kurkh Monolith)
  • Jehu on the Black Obelisk, 841 BC
  • Sennacherib at Jerusalem, 701 BC
  • Babylonian Chronicle: Jerusalem taken, 597 BC
  • Cyrus takes Babylon, 539 BC
  • Pontius Pilate, prefect AD 26–36
  • Far future (science)
  • see Chart 1 for the scale
  • about 1 bn yrs: the oceans begin to boil away
  • 5.4–7.6 bn yrs: the Sun swells to a red giant
  • about 7.59 bn yrs: the earth is swallowed
  • ~50% chance of meeting Andromeda by 10 bn yrs
  • Schröder & Smith 2008; Sawala et al. 2025
  • NOW
  • HOW EACH VIEW DATES GENESIS 1–11
  • Each runs on its own line until it joins the shared story at Abraham (B1).
  • Abraham → Isaac → Jacob → 12 tribes → Egypt
  • Patriarchs and the sojourn: no fixed date.
  • Abraham c. 2166–1770 BC across four models
  • (early or late exodus × the 430 years).
  • Israel (north)
  • Judah
  • exile
  • firm from 931 BC: the kings line up with
  • Assyrian and Babylonian records
  • Exodus, early date
  • c. 1446 BC (1 Kings 6:1)
  • Exodus, late date
  • c. 1270–1260 BC
  • David, c. 1010–970 BC
  • Temple, 966 BC
  • Kingdom divides, 931/930 BC
  • Samaria falls, 722 BC
  • Jerusalem falls, 587/586 BC
  • Return, 538 BC
  • Second Temple, 516/515 BC
  • Jesus born
  • 6–4 BC (or 3–1 BC)
  • Baptism
  • AD 26–29
  • Cross and resurrection
  • AD 30 or 33 (disputed);
  • Pentecost 49 days later
  • THE LINE OF PROMISE (Matthew 1; Luke 3)
  • Nahshon → Salmon
  • Boaz → Obed → Jesse
  • David → Solomon
  • Shealtiel → Zerubbabel
  • Abiud … Jacob (Matthew 1; no dates)
  • Joseph and Mary → Jesus
  • Kings of Judah, the line in Matthew 1 (Thiele's dates, BC): Rehoboam 931 · Abijah 913 · Asa 911 ·
  • Jehoshaphat 870 · Jehoram 848 · Ahaziah 841 · (Athaliah, queen, 841) · Joash 835 · Amaziah 796 ·
  • Uzziah 767 · Jotham 740 · Ahaz 732 · Hezekiah 716 · Manasseh 687 · Amon 643 · Josiah 641 ·
  • Jehoahaz 609 · Jehoiakim 609 · Jeconiah 598 (exile) · Zedekiah 597–586
  • Luke 3 runs the line through David's son Nathan to Heli (no dates in Scripture); Matthew 1 through Solomon and the kings.
  • DANIEL'S SEVENTY WEEKS (Daniel 9:24–27): where each view starts and ends the count
  • 538 Cyrus
  • 458/457 Ezra 7 · 445/444 Neh 2
  • How to read it
  • Time runs left to right on one axis. The red zig-zags mark where the scale changes: the time before writing is
  • squeezed, the first century is stretched, and the future is drawn in order only, with no dates.
  • The bands across the top are the record: ages and civilizations, dated by their own texts, radiocarbon and astronomy.
  • The thick black line is Israel's story, shared by every view, from Abraham to the first century. It is firm from
  • 931 BC, where the kings line up with Assyrian and Babylonian records. Before that the dashed boxes show the
  • disputed stretch: the exodus date (early or late) and how the 430 years are counted.
  • On the left, each view of Genesis 1–11 runs on its own line until it joins the shared story at Abraham (B1).
  • On the right, the views part at Daniel's seventieth week (B2) and read Revelation's date (B3), AD 70 (B4) and
  • the coming (B5) differently. Each label says where that view's own writers put the event.
  • Orange marks show where the record contradicts a claim. They are judgments, held to the same standard for
  • every view, and each one is written out with its sources in the data table.
  • Key
  • a date from an outside record (inscription, chronicle, radiocarbon, astronomy)
  • a date calculated from the text's numbers or from other dates
  • J
  • a reading or judgment, labeled (including each book's own PROPOSED claims)
  • !
  • the record contradicts the claim (a judgment, same standard for every view)
  • future in that view: order only, no date
  • a range (start to end, or the spread between authorities)
  • Tracks
  • Young earth, Masoretic (Ussher)
  • Young earth, Septuagint
  • Old earth, Before the Flood (Michlaude)
  • Old earth, Reasons to Believe
  • Dispensational
  • Partial preterist
  • Full preterist
  • Shared: the record of Israel, every view
  • On michlaude.com: Before the Flood (/discipleship/before-the-flood/) · Three Ways People Read the End of the Story (/prophecy/three-ways/) ·
  • Pulling the Threads: Dispensationalism (/prophecy/pulling-the-threads-dispensationalism/) · Pulling the Threads: Full Preterism (/prophecy/pulling-the-threads-full-preterism/)
  • Scripture: NET Bible® Second Edition, © 1996–2019 Biblical Studies Press, L.L.C. Permission to quote granted by David Austin, Permission Director, 1 July 2026.
  • Where the views part
  • B1
  • Genesis 1–11: the age of the earth and the date and reach of the Flood. Young earth
  • reads the genealogies as a calendar; old earth reads the days and the record together.
  • B2
  • Daniel 9: does week 70 follow week 69 at once (both preterist views), or does the
  • whole church age fall between them (dispensational)?
  • B3
  • When was Revelation written: under Nero, before AD 70 (both preterist views),
  • or under Domitian, c. AD 95 (dispensational, and the early church writers)?
  • B4
  • What was AD 70: a judgment on Israel (dispensational), Christ's coming in judgment
  • (partial preterist), or the return, resurrection and judgment all at once (full preterist)?
  • B5
  • "The coming" and "the end": one future, bodily return (dispensational, partial
  • preterist), or nothing left to come (full preterist)? Then the rapture and the 1,000 years.
  • Ex
  • The exodus: c. 1446 BC (1 Kings 6:1) or c. 1270–1260 BC (the city of Rameses).
  • Every date from Abraham to the judges moves with it.

Young earth (14 labels)

  • Young earth, Masoretic count (Ussher)
  • Creation, 4004 BC
  • Sunday 23 October (Ussher)
  • Flood, 2349–2348 BC
  • Babel, 2247 BC
  • Young earth, Septuagint count
  • Creation c. 5554–5411 BC
  • Smith 2018; Hales
  • Flood c. 3298–3155 BC
  • !
  • Record check: Ussher's Flood falls inside Akkad
  • and Egypt's Old Kingdom. Neither record breaks.
  • Record check: the Septuagint Flood falls in the
  • Late Uruk period, which runs on unbroken.

Old earth (14 labels)

  • Old earth: Before the Flood v3 (Michlaude)
  • creation 13.8 billion years ago (Chart 1); Adam not dated · michlaude.com/discipleship/before-the-flood
  • J
  • The Flood at the Younger Dryas
  • boundary, ~10,800 BC (PROPOSED in the book)
  • Göbekli Tepe read as pre-Flood, buried
  • by survivors (PROPOSED in the book)
  • Babel and the nations, ~3000–2100 BC (the book)
  • Record check: the record puts the Younger Dryas onset at c. 10,900 BC, close
  • to the book's 10,800 (within dating error). The impact markers themselves are
  • disputed in print (Holliday et al. 2023), not only their cause.
  • Old earth: Reasons to Believe (Ross)
  • Adam 15,000–130,000 yrs ago; a local Flood
  • about 50,000 yrs ago (both off this chart, left)

Dispensationalism (30 labels)

  • Dispensational
  • Scofield, Walvoord, Ryrie, Ice.
  • The clock stops after week 69.
  • Revelation written
  • c. AD 95 (Domitian)
  • AD 70: judgment on Israel
  • (Luke 21:20–24), not week 70
  • Church age: Pentecost to rapture
  • (a parenthesis the prophets did not see)
  • !
  • Date-setters inside the view: Lindsey (1948 + 40
  • years → 1988) and Whisenant (1988). Neither
  • happened (judgment).
  • Rapture
  • pre-trib (most);
  • mid-, post-trib few
  • Tribulation
  • week 70: 7 years;
  • Antichrist revealed
  • Return of Christ
  • visible, at the
  • end of the 7 years
  • Millennium
  • a literal 1,000
  • years on earth
  • Great White
  • Throne judgment
  • New heavens
  • and new earth
  • 445 BC → AD 32 in 360-day years (Anderson); week 70 still future

Partial Preterism (26 labels)

  • Partial preterist
  • Gentry, Sproul, Chilton, Mathison. Olivet and most
  • of Revelation fulfilled by AD 70; the return still future.
  • Revelation written AD 64–68
  • (early date, under Nero)
  • Great tribulation = Jewish War 66–70
  • AD 70: Christ's coming
  • in judgment on Jerusalem
  • J
  • Record check: Irenaeus (c. 180) dates the vision
  • near the end of Domitian (c. AD 95); the early
  • date rests on evidence inside the book.
  • postmil: the gospel age grows to a golden age
  • amil: the millennium is the present age
  • Return of Christ
  • future, visible, bodily
  • One general
  • resurrection
  • Final judgment
  • of all people
  • New creation
  • consummated
  • Outliers in the data: Russell (1878) puts the return,
  • resurrection and judgment at AD 70. Riddlebarger (amil)
  • expects a final Antichrist before the return.
  • 457 BC → AD 26, then week 70 = AD 26–33 (Gentry)

Full Preterism (14 labels)

  • Full preterist
  • Max King, Don Preston, Ed Stevens (IPA). Every prophecy,
  • the return included, fulfilled by AD 70.
  • "Millennium" = the 40 years from the cross to AD 70 (Preston)
  • AD 70: the return,
  • the resurrection, the judgment,
  • the end of the Old Covenant age
  • (IPA: and the rapture)
  • The new covenant age, without end: no future return, resurrection or judgment in this view
  • J
  • Record check: the AD 70 return and resurrection
  • are unseen by the view's own account, so the
  • record can neither confirm nor refute them.
  • 538 BC → AD 28, week 70 stretched to AD 70 (Green; Preston)

Branch points (6 labels)

  • B1
  • Ex
  • B2
  • B3
  • B4
  • B5