Michlaude Discipleship Project

Pride in Tradition at the Expense of Scripture

A Note on the Exchanges in This Document

The Facebook exchanges described in this document occurred across multiple public posts in public groups during June 2026. All participants were writing publicly. They are identified in this document by first name only, because the point of these pages is never the person — it is the pattern, and the pattern lives in all of us. No private communications are quoted or referenced. Every person named here is a brother or sister for whom Christ prayed in John 17, and the reader is asked to hold them that way from the first page to the last.

How to Read This Book

This is not a book to be read front to back like an argument that builds to a verdict on the last page. It is closer to a field guide. The heart of it is in "The Prayer Before the Book," in "The One Thing This Book Is About," and in the final chapters. Everything between is the demonstration.

Read it in whichever of these three ways fits why you came.

If you came to be examined, read the front matter, then "The One Thing This Book Is About," then Chapter Two, then go straight to Chapter Four, Chapter Six, and the Close. Read the cases in Chapter Three only as the diagnostic catches on something in you. That is the shortest path to what the book is for.

If you came because of a specific tradition — yours, or one you are arguing with — read "The One Thing This Book Is About" and Chapter Two first so you have the measure, then turn directly to that case in Chapter Three. The cases are grouped by category and each stands on its own. The Socratic questions for that tradition are in the appendix and are worth more than the case itself.

If you came to use this in conversation or ministry, the whole document is reference material. The cases are dated and real. The Socratic questions are the most useful thing here for live exchange, because they return the burden to the reader rather than winning the point against them.

One instruction governs all three. Do not read this to win your next argument. If that is why you are reading, you have already missed it, and the next section will tell you why. Read it to find yourself among those whom Jesus knew, and to love the brother you were arguing with an hour ago. That is the only outcome this book is written to produce.